Saturday, May 2, 2026

CHAS HATHAWAY With an Update ~~~ You Tube Video (from our archives)



 

Chas Hathaway has been a viewer of our blog for a while.  He has left a few comments now and then.  It wasn't until a year ago, that we found out he was an amazing musician, lived right here in Mt. Pleasant and was a descendant of William S. Seely.
 We have downloaded some of his piano selections  to play as background music for our blog.  Be sure and visit this website: chas.willowrise.com/                             

  


 I am a direct descendent of William Stewart Seely, through his daughter Emily Seely Coates, and then through Emily's daughter Lillie Claudina Coates, and Lillie's daughter Grace Chloe Lake. When Grace Chloe Lake met William Ezra Curtis, they married, lived in Castle Dale for a while (where they had my grandpa, Merrill William Curtis) and eventually moved the family to Provo. After my Grandpa married my Grandma, Leola Jex Freshwater, they moved to Salt Lake, where the family has hovered ever since.


It wasn't until we were in the process of buying a house in Mt. Pleasant that I discovered that I even had ancestors in Mt. Pleasant. I was doing some family history, and discovered William Stewart Seely. I just about fell out of my chair when I found that he was the first bishop and mayor in Mt. Pleasant.


I once heard a lecture that talked about how we have biological inclinations toward the locations and climates where our ancestors lived. I didn't give the idea much thought at the time, but I've come to wonder since. I loved growing up in the Salt Lake Valley, but Mt. Pleasant feels more like home now than Salt Lake Valley, even though we've only been here about 2 ½ years. I love it here!


My parents (Doug and Debe Hathaway) moved to Fairview about six years ago, while I was dating my wife-to-be. When I married Jenni, we lived in South Salt Lake so I could go to school at the Community College and U of U.


I've been playing the piano since 1994, when as a teenager I decided that I really wanted to write music. I had taken about a year of piano lessons in 1988, as a nine-year-old, but had gotten bored with practicing after a year. When I was 14, I picked up my old piano books and began re-teaching myself to play. But I quickly discovered that playing by ear (listening to music and learning to play it by picking out the notes) was both more fun and more effective for me. Eventually I put the books away and focused entirely on playing music by ear.


Within a year or two, I found that playing by ear provided a natural transition into writing original music. Soon I was writing as much original music as I was learning to play other's music. Since that time, which was about 1996, my greatest focus has been writing original music.


I have a sister who is an amazing artist, a brother who is a computer wiz, another brother who creates original musical instruments – especially flutes, and a sister who is an awesome photographer and web-designer, and we all overlap in our skills to some degree. So a few years ago my whole family got together and decided to start a family business to provide a way for us to market and sell our skills. We decided to call the company Willowrise. Since then, we've all accomplished a lot with what we do. I publish music CD's, my sister is a full-time professional artist (just Google Maria Hathaway's name) and now lives in Spring City, my brother is a full-time programmer and computer consultant, and my other sister does professional photography – especially Irish Dance photography, since she's also an Irish Dancer (Google Shelly Hathaway to see her stuff).


As of a couple weeks ago, I've now published my first book, Giraffe Tracks, which is a personal memoir of my full-time mission in South Africa only a few years after the end of Apartheid.


When I follow the lives of my ancestors, and see all of their creative ambitions, I can't help feel that it's the legacy they have left that fills me and my family with such a desire to create more beauty and joy in the world. They were pioneers, builders, blacksmiths, home-builders, and missionaries. That creative, spiritually motivating spirit has carried on through every generation since, and we continue to try to fill the world with joy, life, and the Spirit of God.


- Chas



Friday, May 1, 2026

JAMES RUSSELL IVIE AND Eliza McKee Fausett ~~~ Pioneers of the Month ~~~ May 2026

 



James Russell Ivie


CHILDREN
Richard Anderson Ivie
William Franklin Ivie
Sarah A Ivie
James Alexander Ivie
John Lehi Ivie
Polly Ann Ivie
Elizabeth Caroline Ivie
Joseph Orson Ivie   (11yrs)
Eliza Marie Ivie
Mari Betsy Ivie      (0yrs)
Isaac Thomas Ivie
Benjamin Martin Ivie
Hyrum Lewis Ivie
Heber Kimball Ivie
Martha Adeline Ivie (12yrs)
1825 - 1892
1826 - 1880
1829 - 1890
1830 - 1906
1833 - 1909
1835 - 1896
1837 - 1901
1840 - 1851
1842 - 1920
1842 - 1842
1844 - 1906
1846 - 1926
1849 - 1927
1852 - 1923
1855 - 1867




Eliza McKee Faucett Ivie









The Following Comes From Mount Plea
sant History by Hilda Madsen Longsdorf:

After the burning of Hambleton Settlement, nothing was done so far as it is known towards re-establishing a settlement on Pleas­ant Creek, until about the middle of August, 1858, shortly after the arrival at Ephraim of the Big Move Caravan; James R. Ivie, Sr., Benjamin E. Clapp, Joseph R. Clement, Isaac Allred, Sr., Reuben W. Allred and Richard Ivie who were chosen at Fort Ephraim as an exploring committee to select a suitable location for a new settlement in the northern part of the valley, decided upon a site on

 Pleasant Creek. They returned to Fort Ephraim and stated their 

views to the immigrants and others, who had reached Fort Ephraim 

to remain over the winter.


A meeting was called and a petition was drafted, signed by sixty men who were desirous of locating farther north at the site selected. Not knowing just how to proceed or what to do, a meet­ing was called for the purpose of discussing necessary procedures. After some deliberations, James R. Ivie Sr., Joseph R. Clement, and Isaac Allred were chosen as a committee to wait upon Presi­dent Brigham Young in order to obtain his advice. Afterwards, however, it was deemed best for James Allred and James R. Ivie Sr. personally to present the petition. Leaving Fort Ephraim September 2nd, they arrived in Great Salt Lake City on September 6th. There they met Elder Orson Hyde on the street and at once stated the purpose of their visit. He kindly escorted them to Pres. Brigham Young's office. After considering the petition, President Young expressed himself as perfectly in favor of the new settle­ment. James R. Ivie stated that the petitioners were desirous that he, President Young, appoint men to take the lead. President Young, however, was not desirous of choosing their leaders or bishop at that time, and drafted the following letter which was sent back with the committee and presented to the petitioners: "Great Salt Lake City, Sept. 6, 1858.
"Brother John Reese and the rest of
the brethren whose names are on the list:
"In am perfectly willing that you should go there (Pleasant Creek) and make a settlement, but you must consider whether it will be safe or not. You wish to know my mind on the subject. It is this, that you must build you a good substantial fort and live in it, use every precaution that is necessary against the Indians. Your fort must be twelve feet high and four feet thick, built either of stone or adobe and laid in lime mortar. I also want you to select one of your number for president and one for bishop. You will have to be very careful of your stock or you will lose them. In choosing your farming land get it as nearly together as possible.

A meeting was called and a petition was drafted, signed by sixty men who were desirous of locating farther north at the site selected. Not knowing just how to proceed or what to do, a meet­ing was called for the purpose of discussing necessary procedures. After some deliberations, James R. Ivie Sr., Joseph R. Clement, and Isaac Allred were chosen as a committee to wait upon Presi­dent Brigham Young in order to obtain his advice. Afterwards, however, it was deemed best for James Allred and James R. Ivie Sr. personally to present the petition. Leaving Fort Ephraim September 2nd, they arrived in Great Salt Lake City on September 6th. There they met Elder Orson Hyde on the street and at once stated the purpose of their visit. He kindly escorted them to Pres. Brigham Young's office. After considering the petition, President Young expressed himself as perfectly in favor of the new settle­ment. James R. Ivie stated that the petitioners were desirous that he, President Young, appoint men to take the lead. President Young, however, was not desirous of choosing their leaders or bishop at that time, and drafted the following letter which was sent back with the committee and presented to the petitioners: "Great Salt Lake City, Sept. 6, 1858.
"Brother John Reese and the rest of
the brethren whose names are on the list:


"I am perfectly willing that you should go there (Pleasant Creek) and make a settlement, but you must consider whether it will be safe or not. You wish to know my mind on the subject. It is this, that you must build you a good substantial fort and live in it, use every precaution that is necessary against the Indians. Your fort must be twelve feet high and four feet thick, built either of stone or adobe and laid in lime mortar. I also want you to select one of your number for president and one for bishop. You will have to be very careful of your stock or you will lose them. In choosing your farming land get it as nearly together as possible."

June 20th, 1866, Indians under Chief Black Hawk made a raid on the stock of Scipio. During the skirmish Henry Wright and James R. Ivie, the father of Colonel J. L. Ivie, were killed. It will be remembered that in 1859 James R. Ivie had been chosen at Ephraim as leader for the company of pioneers who settled Mount Pleasant, and that he faithfully filled that position until W. S. Seeley was chosen bishop of the colony. A short time after the killing of Mr. Ivie, a son of Ivie, in retaliation for the killing of his father, killed a friendly Indian.  This enraged the Indians and they entered more vigorously in to the bloody work of massacre among the white settlers.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Eliza McKee Faucett Ivie

























Submitted by: Sharon Allred Jessop 06/08/1999
JAMES RUSSELL IVIE & ; WIFE ELIZA MCKEE FAUCETT

Born: December 30, 1802 Born: July 5, 1808
Died: June 10, 1866 Died: August 7, 1861

Sketch of Their Lives By Hettie M. Robins

There is documentary evidence that Ivye, Ivie, Ivy, and Ivey are all of the same family. At the time there were no dictionaries, and the art of spelling was not highly developed. We find that most of the Ivies in the Southern and Eastern states have settled on spelling the name Ivey. We find the Ivey name in the United States as early as 1700. In the Revolutionary War the names of six soldiers are listed from Virginia and nine from North Carolina. In the Civil War there were hundreds, some of them in almost every Southern state and, perhaps, some listed in the Northern States.

Records show a Thomas Ivye or Ivie lived in Gloucestershire, England, about 1425, also of Ives coming to the United States from England as early as 1700, or even before. The above is sort of introductory of the Ivie family, the family tree of which our early grandparents are a branch of James Russell, the son of John Anderson Ivie, who was the sone of Anderson Ivey.

James Russell Ivie, son of John Anderson Ivie and Sarah Allred, daughter of William & Elizabeth Thresher, of North Carolina was born in Franklin County, Georgia, December 8, 1902. He was the second of nine children born to this union.

James Russell married Eliza McKee Faucett. She was born July 5, 1808, at West Columbia, Nuary County, Tennessee, to Richard Faucett and Mary McKee. There were married about June 1824. The location of their marriage is not definitely known, though the belief is that it may have been in Tennessee, since that is where they were living at the time, and their first three children were born, it is evident that they were moving from state to state - - going further west. The family spent from 1830 to 1844 in the State of Missouri, living in Paris, West Paris, and Caldwell Counties. They moved, then, to Council Bluffs, Pottowatamie County, Missouri, where their 11th child was born in 1846. From there they moved to Salt Lake City, where another child was born, and then to Provo, where the next child was born. Thirteen children in all were born to this union.

It was in the early 1830's in Missouri, that the Mormon Missionaries came to the areas in Missouri where the Ivies lived. Parley P. Pratt was one of the elders who came so often to their homes. It was he who brought the Book of Mormon to them and taught them the gospel, which converted them. He also helped to baptize them as members of the Church of Latter-Day Saints. Thereafter, their homes were always homes for the traveling missionaries.

I would like to relate an instance the Great Grandfather told us - - not just once, but many times.

I t happened some years after the Ivies had joined the Church. It was in November 1839, while the Elders were out preaching the Gospel that they were seized and put in prison without a hearing, or a trial. They were held prisoners from November 1839 to July 1940. Among them were Elder Parley P. Pratt, Elder Phelps, and others. The saints had planned a way of freeing the last three missionaries held prisoners. They had been changed from one prison to another during the seven months of confinement. At this time they were in Columbus, Missouri. The plan was worked out as Orson, brother of Parley P. Pratt, and others, had planned it, and happened on the eve of Independence day. The three prisoners, when their evening meal was served, crowded through the door and managed to evade bullets fired at them, and, upon reaching the three horses, brought for them by their brethren, were helped to mount and advised to separate, each going in a different direction, then, to hide themselves, in a deep cave until dark. One of the three was captured and taken back to prison for a short time. Elder Phelps managed to make his escape and reach Illinois, several days later. Elder Pratt was less fortunate and, apparently, headed off in another direction. Finally he made for a vast forest of trees, making his was some distance from his horse to await darkness. He climbed into a huge tree, laid his legs outstretched on top of the branches, locked his arms around two other limbs and, in this way, could not be so easily observed, had anyone come his way. After darkness, when he could no longer hear voices, he came down from his hiding place in the tree and went in search of his horse, which had broken loose and left him to make his way on foot.

On the third day of his escape he found himself in a neighborhood of settlers where he had had some acquaintances years previously, and where once there had been a small branch of the church; but, the saints had moved west, having been driven out of the state with other members of their faith. Elder Pratt remembered there were families of Ivies who had lived on the road, and in some clearing in the timber; so, he decided to make his way to them, and told us, in his own works as follows:

Quote: “ I was not sure if they were still friendly with the church, or if they had turned from it to avoid violence and being driven out. I hesitated, then decided to ask help from my Father in Heaven. I arose to my feet feeling much better. I asked in my prayers, that as I passed by the house, if they were still my friends, I would be recognized - - if not, that I might pass peaceably by. As I walked past their home that Sunday evening, about two hours before sundown, I got nearly by when the children playing in the front yard discovered me and cried out with surprise and much joy: “ There is Brother Pratt.” At this, a young man came running out to me who proved to be one of my acquaintances, still a member of the church, and who had been driven with others from the upper valley. Instead of going to Illinois, he had come back to his old neighborhood. I asked about Mr. Ivy and he said that he and his wife had gone to a neighbor’s home two or three miles away. He said “I am here on a visit.” He also advised that they had just received the news of my escape and were sending out warnings to be on the lookout. I told him of my plight. I was hungry and faint and my feet were covered with blisters. He told me of his brother’s wives and children who were also driven out of upper valley and were living in an obscure place in the woods, while the young man went in to see if it was all right. He came back with milk, cream, and bread. I ate of this and then went to the house. The wife said her husband would soon be home. I told her I was in constant fear of being found. She instructed the children not to say one word if anyone came, but to act like I was a total stranger. It was well she did, for just then a man came inquiring for her husband. She told him he was away and to come back but he said it was a matter of business he wanted to see her husband about and would wait. After an hour the dog barked and they knew her husband was returning. The children rushed out to see their father, and to tell him not to recognize me, as there was a strange young man there to see him. As he came in he gave me a cold look and a “howdy stranger, “ and turned to the other fellow. He was quite friendly with him. The young fellow told the man of the house he had some business with him and would he step out for awhile. He had come to borrow his saddle. As soon as he had gone the man of the house came in and threw his arms around my neck and welcomed me to his house. We ate supper and I asked if he would exchange hats with me as it had been winter when we were arrested. He gave me a hat that fully disguised me. The good wife made a lunch for me and Brother Ivie placed his wife’s saddle on her horse. After farewells to his wife and brother we were soon on our way. He went with me until I was safe - - way after midnight. He bade me God speed and returned to his family.” Unquote

This man and wife were James Russell Ivie and his wife, Eliza. I heard this story many times from Great Grandma and her son, Grandpa Ivie. Only, as I remember it, the side saddle and his horse got him well on his way, but the horse never found his way back.

I remember Grandmother telling: “I would go through the timber to a small spring for a pail of water. I was so frightened - - I could often hear the plaintiff cry of a panther or ‘panter’, as grandmother called it.

James Russell Ivie and Grandmother: Just where they met we don’t know. This is the tale she told, only it has lost its soft southern accent that was so pleasing in the way she would tell it: “I was milking my father’s cow one evening, the first time pop came a‘calling on me. He says, Eliza I’ve come a’ courting you. I looked up and there I saw a boy, plenty big enough to be wearing britches, and there he stood with a doe shirt on. I told him right out if I was to be his girl he better go home and ask his mother to make him some britches. The next time he came he wore britches.” (This was taken from Grandparents’ Martin and Martha Ivie’s family record.) His father John Anderson Ivie, owned a large tract of land, or plantation, and with 75 Negroes on it as slaves. When his son James Russell, and family left to join the saints to come west, his father gave him a little Negro boy. He was old enough to help Grandma with the smaller children. When they reached Omaha and near getting their outfits ready to start out, they were told not to burden themselves with extra mouths to feed, other than their families. So Grandpa, James Russell, gave the little boy his freedom and told him he could go to live with another family, or find his way back to his family. As they left, the little fellow cried and said, “Who will take of Missy, Betsy and Marie, I do love you Mama Ivie.” Both Grandmother and Grandfather loved the Negro boy and hated leaving him behind.

It was in the spring of 1848 in the month of May that the Ivies, James Russell, his wife and nine of their 11 children began plans for moving westward. Two of his sons were with the Mormon Battalion. Besides James Russell and family, two of his brothers, Thomas Isaac, or Kelton, and William Shelton, and families , got as far as Nerrion, Missouri, on their way to joint the wagon train which would have soon headed for the west (Utah). So they dropped out of the company. There was something about one of William’s girls marrying as a plural wife to a man by the name of Long. Both parents strongly opposed the marriage.

It was on the first of June 1948, that the Ivies left Elkhorn in the company of the saints - - 1,229 souls and 397 wagons, headed for the Great Salt Lake Valley. They were in Brigham Young’s second company. The Allred family, also, came at this time. Grandfather’s outfit was well equipped with a good wagon and teams. His son’s Richard’s wife, Elizabeth Dobson, was with them. The trip across the plains and mountains was made about the same as most of them in the company. Great Grandmother helped in cases of sickness and births in their company as well as others, where ever they were needed on their trip to Utah. The pioneers reached Great Salt Lake Valley about September 20, 1848. They must have spent the winter in Salt Lake City, for on February 25, 1849. Grandma gave birth to a son whom they called Hyrum Lewis Ivie. From Salt Lake City they went to what was then called Rhodes, or Roade Valley, and later called Provo Valley. Here another son was born, November 19, 1852. He was named Heber Charles Ivie. Their eighth child, a son, named Joseph Ivie died the year before in 1851. He was 11 years old at the time.

From Provo Valley some of the Ivie family went to Weber County to what is now Kamas. However, they weren’t satisfied with the outlook there, so they left and came to Mt. Pleasant. They had relatives there for a few years. During the time they were in Mt. Pleasant and the time they came to Round Valley (Scipio) in 1863, James Russell and some of his family and the Allred Family, made a trip to Rose Valley, Nevada, with the expectations of locating there. The Valley didn’t meet their expectations - - others having already located there. They came back to Scipio in the late spring of 1863. At that time the settlers were still in Graball or Robinville, where there was a branch of the church, the Ivies didn’t go there to make their home, but went a little further south, up the valley about two miles from Graball. This was where a little stream of water came from a small lake about seven or eight miles further south in the Valley. It separated into two streams. The west stream went by the settlers at Graball, the east stream just running to waste. It was on the east fork that James Russell and family stopped. It was known as Ivie Creek for years. Not long after this, President Young visited the people here, and advised them to locate closer together on a townsite in the Valley. It was called Rourl Valley, but later changed to Scipio.

The Ivies were the first to build homes on the new townsite. The first home built was a room put up of logs - - it was the old stable of the Joe Miller lot, built by William Franklin Ivie, a son of James Russell. His family lived there until he could get logs out to build a place for them to live in. This stable was used to keep a fine stallion in. He had it brought here with the livestock, horse and cattle. Grandfather James Russell built his home and they owned the old Joseph Stone lot - -it is on the northwest corner from the public square. In reading the record kept by the Branch Clerk, John Memmott, we find James Russell Ivie was interested both in his church and civil affairs. Both he and his son, William Franklin, were block teachers, and James Russell was President of the Field Committee, and Water Master. He was also very interested in education. He helped with the loan of his teams to move the log school house from Graball to the new homesite.

In the spring and summer of 1866 the Indians had become very hostile, and on the warpath; making raids on the stock owned by the settlers. A large band of Indians under Chief Black Hawk made a raid on a Sunday Morning, June 10, 1866, when Grandfather James Russell’s favorite milk cow was to freshen. Grandfather rose early and walked down to the pasture lands a little north and west of the settlement, in what was called the pond field. As he neared the spot where the cow was, he heard an Indian War Hoop and the people in town also heard it. They rushed out to look for Grandfather and found his body already pierced by several arrows. He was stripped of his clothing, all but his boots, as they were unable to get them off. The Indians made off with the cattle and horses owned by the families.

Both Grandparents had received their patriarchal blessings. I can remember so well, seeing dear little Grandma going to the old black box, or chest, as she called it. She would reach in, bring out her blessing, hand it to mother, and ask her to read it. It seemed such a source of strength and comfort to her in her last days. The one thing I remember in it, was that their posterity should be as Jacob’s of old, and as numerous as the sands of the sea. Of their 13 children, 12 grew to maturity, marrying, and are parents of large families. A host of grandchildren, some over 125 in number. I am happy to be counted among their great-grandchildren.

History obtained form Loya Moscon, 1888 E. Spring Creek Dr, Bountiful, Utah 84810

My records show that James Russell Ivie is the first born child of Anderson Ivie and Sarah Allred. James Anderson Ivie is the second child of James Russell and Sarah.

I have records of deeds and Anderson Ivie is the name shown on these. F.P.

Hettie M Robins gives us the following description of Eliza M Ivie’s last years.
“After the death of her husband, the care of Eliza fell on the shoulders of her son Martin and his wife, Martha Ivie. Her son moved a one-room log house onto his lot so his mother would be near them. When her son bought a larger home his mother was given a large sunny room to live in. I imagine I see it now with its fireplace and one or two pots hanging from hooks over the flames of coals. There was a very small cook stove in the corner. Her table was next to the fireplace. Just under the window was the large black box or chest that came across the plains with them. Next was the four-poster bed with rawhide stripes crisscrossed for slats or springs. The floor and hearth were scrubbed clean enough to eat on. White short curtains were at the windows The white cover on the black box and cover over the bed pillows all with knotted edging and made out of course white cotton yarn. I remember her telling everyone once that although she was dead and laid out of the cooling board, she said, "But I fooled them, I came back to life again because my mission on earth was not finished." She would sometimes get a little out-of-sorts at some of our pranks and say: "If you youngans  don't behave yourselves when I die I will come back and haunt ye."
"Both Grandparents had received their patriarchal blessings. I can remember so well, seeing dear little Grandma going to the old black box, or chest, as she called it. She would reach in, bring out her blessing, hand it to mother, and ask her to read it. It seemed such a source of strength and comfort to her in her last days. The one thing I remember in it, was that their posterity should be as Jacob's of old, and as numerous as the sands of the sea. Of their 13 children, 12 grew to maturity, marrying and are parents of large families. A host of grandchildren, some over 125 in number. I am happy to be counted among their great-grandchildren."





 

Wednesday, April 29, 2026

1922 FOURTH GRADE ~~~MINA HASLER TEACHER

 





(the following is just as it is written on the back of the photograph)

Front Row L to R: 1. Afton Zabriskie 2.????3. Madsen, 4. Anderson, 5. Lovell, 6. Tidwell, 7. Jensen, 8. Seely, 9. Maiben, 10. Christensen, 11. Myberg, 12. Christensen, 13. Myberg, 14. Anderson, 15. Seely, 16. Boyden, 17. Gunderson, 18. Haylee Ivie, 19. Abraham Burton, 20. Douglas Gunderson, 21. Hugh Barton, 22. Rhoda Jorgensen, 23. Vivian Pritchett, 24. Katie Erickson, 25. Anna Olsen, 26. Romero, 27. Montell Winkler, 28. Margaret Thompson, 29. Vera Poulsen, 30. Traunturine, 31. Hazel Poulsen, 32. Draper, 33. Alpha Madsen, 34. Leora Draper, 35. Eula Seely, 36. MelbaAldrich, 37. Christal Rosenlof, 38. Joseph Larsen, 39. Raymond Naef, 40. Cyril Fowles, 41. Merril Zabriski, 42. Mina Hasler, 43. Anderson, 44. Lawrence Johansen, 45. Hicks, 46. Virgil Bramstead.


Saturday, April 25, 2026

LEE ALBERT PHILLIPS ~~~ A Lifelong Friend and Former Boardmember Of Mt. Pleasant Pioneer Historical Association.




 Lee Albert Phillips Jr., 81, of St. George, Utah, passed away peacefully on January 3, 2026, after a battle with Alzheimer's. Born in Mount Pleasant, Utah on December 2, 1944, Lee lived a life defined by service, leadership, and an unwavering devotion to his family and community.

Lee was the beloved son of Lee Albert Phillips Sr. and Glenna Rosina Hafen Phillips. He is survived by his cherished wife of fifty-seven years, Carol Lynn Herrin Phillips, who stood beside him through all of life's journey. Together, they built a beautiful family that was the center of Lee's world.

He was a proud father to five children: Lori Phillips (Darren), Jeffery Phillips (Becky), Tami Finau (Brett), Steven Phillips, and Travis Phillips (Aundrea). Lee's legacy continues through his18 grandchildren: Kameron Simonson (Ashlee), Meghan Peacock (Tyler), Braydon Simonson, Jakob Simonson (Dasya), Lukas Simonson, Alex Phillips, Robert Phillips, Krista Phillips, Lexi Phillips, Logan Phillips, Kilisi Finau, Keila Finau, Maili Finau, Keoni Finau, and Carson Phillips. He was also blessed with seven great-grandchildren: Hendrix Simonson, Axel Simonson, Madison Peacock, Miles Peacock, and Nova Simonson, who brought immense joy to his later years.

Lee is preceded in death by his parents, his sister Lois Monsen, and his grandson Skyler Phillips. He is survived by his sister Joan Markosian, with whom he shared many cherished memories.

Lee dedicated his professional life to banking, building a distinguished career at First Security Bank and later Wells Fargo Bank. His business acumen and commitment to excellence earned him respect throughout his career and the trust of countless colleagues and clients.

Beyond his professional achievements, Lee was a servant leader who generously gave of his time and talents to his community. He served as President of the Chamber of Commerce, President of the Sun Shiners, and President of the Rotary Club, where he was honored as a Paul Harris Fellow. He also served as Treasurer of the Salvation Army, demonstrating his commitment to helping those in need. His faith was central to his life, and he held many leadership positions in The Church of Jesus Christ of Latter-day Saints, including serving a mission in the Eastern Atlantic States from 1964 to 1966.

Lee graduated from Brigham Young University in 1971 with a degree in Sociology. As a proud alumnus, he remained a devoted fan throughout his life, regularly attending and watching BYU football and basketball games.

Those who knew Lee will remember him for his warm spirit and the smile that would light up any room. He was an avid golfer who enjoyed time on the course, but his true passions were found closer to home. Lee loved singing and in his earlier years, playing the guitar. He took great pride in maintaining his home and yards and found great satisfaction in mowing the lawn and making sure his lawn was the greenest one on the block.

One of Lee's most endearing qualities was his playful nature with his grandchildren. He would delight them with his Donald Duck voice, creating memories that will be cherished for generations. His ability to bring laughter and joy to his family was one of his greatest gifts.

Lee Albert Phillips Jr. was a man of integrity, kindness, and boundless love. His legacy lives on through the countless lives he touched, the community he served, and the family he loved so dearly. He will be deeply missed by all who had the privilege of knowing him.

A celebration of Lee's life will be held on Saturday, January 10, 2026, at Metcalf Bonzo Mortuary (288 W. St. George Blvd, St. George, Utah). Friends and family are invited to a viewing from 1:00 to 2:00 p.m., followed by a sharing of memories from 2:00 to 3:00 p.m.

 

Friday, April 24, 2026

BIOGRAPHY OF HANS ULRICH WINKLER AND MARY THALMAN WINKLER

 

Hans Ulrich Winkler 





Biography of Hans Ulrich Winkler and Mary Thalmann Winkler
Written by Louisa Thalmann Hasler

In a beautiful little valley or Switzerland in the little town of Zell, Hans Ulrich Winkler was born December 21, 1838, His parents were Jacob Winkler and Susanna Burri. He was the youngest of four living children. Four others died in infancy. The three older children were girls, Elisabeth, Susanna, and Anna. Their home was an ideal one and also their family life. The parents conducted an open house or inn, also a bakery and they owned a little farm.

Elisabeth was married to Jacob Ott in 1856. Susanna married John Thalman in 1848. When Ulrich became of age he was sent to the city of Zurich to perfect the bakery trade, and also learned fine bakery. After he graduated he came home and helped his father run a good business. There were large factories In the neighborhood and the town people were supplied with fresh bread every day.

When Ulrich was twenty-two years old be courted and married Mary Thalmann of Hamburg, May 6, 1860. As mentioned before their home was a prosperous and happy one. Their father (Jacob Winkler) was a fine singer and his children had all inherited his talent and had fine voices. Ulrich and Anna also played the guitar. Their home was much frequented by the young people and all would join in singing and playing, especially on Sundays and in the evenings.

Such was the happy condition of their home in the early spring of 1863 when the youngest sister Anna and Mary, his wife, went on an errand to a home where the mother of the family had joined the Mormons. They found a missionary there from Utah. They talked of the Gospel of Jesus Christ of Latter-day Saints and both were so impressed by the doctrine that they promised to return and learn more of the new message. This they did and in a short time they both applied for baptism. They brought the message home to the rest of the family and nobody seemed much opposed to it. Ulrich investigated and was convinced of the truth and entered into the waters of baptism. All went well until the spirit of gathering came upon them. The missionaries worked hard to encourage them to go to Zion, well knowing that the spirit of opposition was so strong that delay might weaken their faith.

It was a great undertaking to leave their aged parents alone and to leave their beautiful home. The work was too hard for their parents to continue to do alone. The parents thought they could keep them from going by refusing them the money to emigrate. But Mary’s mother (Anna Thalmann) came to their rescue. She saw that a great change had come upon this young family for the better. Although she could not then understand the gospel she felt moved upon to help them, seeing their determination to live a better life and their strong desire to go. She borrowed the money to assist them to emigrate.

Sister Anna was to be married; her trousseau was all ready, but the young man broke the engagement at once when she became a Mormon.

Ulrich and his wife had two beautiful children and she was to become a mother again before their journey's end. Therefore they found it advisable to journey together. Sister Anna was very much attached to the children and would be a great help to them.

Preparations were made to start with the first emigrants who were to leave Switzerland on May 6, 1864. By this time the evil one used all his power to stop them from leaving. Relatives and friends combined with their entreaties to hinder their purpose.

On the last evening at home a few of his immediate family had gathered to say goodbye. They were to leave on an early train to the city of Zurich. Soon the house was filled with his young friends who seated themselves at the tables. (I was also present at this occasion.) It was whispered to us that these people, who now fancied in their belief that violence should be done to stop them, were there for that purpose. They were waiting for the two elders from Utah whom they believed had done all this mischief. However, Ulrich was informed of the trouble and warned the elders not to come to the house.

Their young friends sat there sullenly. It was hard telling what they had planned to do. Although they had loved their friend and companion so dearly their sorrow and regrets to lose him were intense and they were surely grave. All at once Ulrich stepped into the room where they were assembled. He addressed them something like this: “My dear friends: I feel the parting from you all just as keenly as you do, but I am convinced of the truth of this unpopular religion.”   He then bore a strong testimony of the truth to them. He wished them all happiness and told them that nothing they could say or do to the contrary could change his conviction. He then told them there was only a short time left before their departure and that he would like to spend the few moments left with his father and mother and dear ones. At this, all assembled rose to their feet and extended their hands. All were in tears, but wished him God-speed and happiness. The next minute the room was empty.

The parting from these parents was indeed a supreme test of their faith. But a spirit of peace and happiness prevailed. What other spirit could exist when such an heroic character is manifested. (Nearly sixty years have elapsed since then, but never can I remember or talk about that scene without shedding tears of joy because this service of his was the means of bringing all their own family into the fold.) And also his true and devoted wife Mary brought her dear ones into the fold and all gathered in Zion. Ulrich's father died a few years later but had received the gospel and was baptized. The aged mother came to Utah with her other daughters and their families, thirteen in number.

The journey of Ulrich Winkler and family was an arduous one. They arrived in London safely but by an unforeseen cause the sailing vessel was delayed and they had to stay in that city a month. When the ship arrived hurried preparations for over a thousand emigrants was made. Facilities for preparing food on the ship were not ample. It was only possible to cook things every two or three days and people suffered on that account. The wind was not favorable to them so it took nine weeks to reach New York harbor.

The young mother suffered a great deal for want of food and it brought on a premature confinement. The baby lived only eight days and was named after the captain of the vessel, Hudson. Mary was so reduced in strength that she had gone nearly blind from weakness. She was tenderly nursed on the overland journey to Wyoming and gained some strength.

In Wyoming they had to wait four weeks again until the emigration teams came from the valley. Having purchased there a wagon and team they started out three days before the main company was ready to start. Some of the Utah brethren had told them they would always be in the lead. However, they were ill advised. They had not gone but a few days journey when one evening they saw Indians prowling around and found these Indians had burned a bridge ahead of them. This company had to make a hasty retreat and wait for another company coming along.

For a time all went well; then the little boy became very sick with what seemed to be scarlet fever. Everything was done for him that faith could do but he grew worse. One evening they reached a farm house where they begged the people to let them come in, but the folks no doubt knew the nature of the disease and refused, but gave them a piece of candle. The dear little boy's spirit took its flight just a moment or two before the candle went out.

They still had the little girl to comfort them but soon she too took sick. Under nourishment brought her down very low and dropsy set in. Then the mother took rheumatic fever and lay on her bed in the wagon helpless as a baby the rest of the journey to Salt Lake City. Ulrich and his sister Anna nursed her as well as they could and then Anna took sick. Of course they were among their brothers and sisters in the faith and they did all they could to help the afflicted family.

But cholera broke out in the camp and many died of it. Every morning the company had to bury some of the dead. In all this sore affliction Ulrich never complained or wished himself back home again.

They reached Salt Lake City the last of October 1864. Ulrich had taken ill the last week of their journey but when they reached the Valley he was kindly nursed by the saints and by November when the first snow was falling they again took up their journey to Richfield where they were advised to go to help settle that place.

When they reached there the weather was favorable for them to dig a dugout as they called it then and make themselves comfortable for the winter. There was plenty of wood there to keep warm with. Before he left Salt Lake he found a brother who loaned him $20.00 for which they got them a hundred pounds of flour. I believe they must have lived a good deal on the plan of the united order. Those who had come and raised grain the year before must have divided with the emigrants for there were a number of them and all out of means.
In the spring Ulrich bought some land. The settlers who lived in Richfield were destitute of clothing and were willing to sell some of their land for clothing and bedding. Ulrich started farming and raised enough bread stuff for the coming year. In spare time he made adobes to build them a home. He finished two rooms the next year.

In July of 1865 Ulrich and his wife Mary, his sister Anna and Claus Peter Anderson went from Richfield to Salt Lake City with ox team to get their endowments. It was then not safe to travel alone, but they took the shortest out through Thistle Canyon, the road being only an Indian trail. When they reached the canyon they found the coals still hot where Indians had camped, and had killed a man and his wife and taken their provisions. They were in the act of unyoking their oxen when they saw how near their danger was and they drove on as fast as the animals could go, none of them daring to speak a word until they reached the mouth of the canyon.

On December 31, 1866, a son Herman came to gladden their hearts. He helped to fill the place of the two little boys they had lost on their journey. In the year 1866 the Indians began to be troublesome. The settlers guarded their few animals and fields, but in the spring of 1867 the people were advised to leave Richfield. A few brethren had been killed and it was unwise to stay. Ulrich and his little family moved to Manti. Many of their friends went still further north to Mt. Pleasant and they soon followed taking up their abode in a one-room school house. Ulrich again went to work making adobes and soon built himself a one-room house. His family now numbered five, a son Henry having been born in April 1868. However, he stayed with there only a short time dying in December of the same year.

The next few years were prosperous ones and they enjoyed health and strength. Since he had left his dear ones in the old home in Switzerland he had always been in communication with them and preached the gospel to them in his letters. This brought its reward for in 1869 they greeted the mother and sister of his wife Mary. They had built onto their home and all lived together for a year.

In 1870 many of the settlers moved back to Richfield but Ulrich sold his house and land there and remained in Mt. Pleasant. Another son, Albert William, was born to them Feb. 28, 1870. In June 1874 he was again rewarded with the joy of greeting his mother and sisters with their families here in Zion. He met them in Salt Lake and brought them home to Mt. Pleasant. Not one of his immediate family was left behind except his father who had died, and he had received the gospel and had been baptized. On April 28, 1875 another son Gilbert was born. About this time Ulrich's mother who was living at Mt. Pleasant with her daughter Susanna took sick and died.

In 1875 Ulrich was called to go to Arizona to help pioneer that country. A company of brethren went late in the fall of that year and traveled with ox teams. Much hardship was experienced as they had to trail their way through unknown mountains and snow. Their cattle had nothing to subsist upon but pine tree boughs. They let their wagons down over cliffs with ropes and chains but reached Mon Copy about February 1876. Ulrich stayed there about one year and gave his labor and time freely. He then returned to Mt. Pleasant for his family. But he found it hard to part with all his relations who were living there and so he did not return to Arizona. On November 18, 1877 another son Ernest was born.


In the fall of 1880 the health of his wife Mary began to fail. As she was in a delicate condition we all held out hope that it was owing to this that her health was poor and that all would be well when her time would come. Another boy Edwin was born on October 1, 1880 and for a little while it was thought that if she could gain her strength all would be well. But this hope could not be realized. She gradually grew worse and on Dec. 9, 1880 her spirit departed. Her baby lived only seventeen days. Her loss was a great trial to the family. She was one of those tried and true and patient mothers who held her husband and her children dear. She was a true Latter-day Saint in every condition in life and was always a peacemaker. She was beloved by all who knew her. Her daughter Lena was then about fifteen years old and able to take hold of some of the household duties. Ulrich's sister Elizabeth was a great help to them and divided her time with the duties of her own home to help with the sewing and things that could not be expected of a girl so young.

In September 1882 Ulrich married again, an emigrant woman, Rosalina Larsen, who had come from Wisconsin. She had been married before and brought four children from her former marriage to this family. In due time two children were born to them, a daughter Amanda and a son John. The mother died September 23, 1886, when John was nine days old and Ulrich was left again with his large family. His daughter Lena had married John Jorgensen in September 1882 and had moved away from Mt. Pleasant. Now again his good sister Elizabeth came to the rescue and helped them with their household duties, and his wife's sister Louisa Hasler took the baby John and kept him for two years.

Brother Winkler had remarkable courage. While he suffered greatly in all this adversity he never despaired and his cheerful disposition upheld him in all of his trials. In 1887 he married again, another widow with four children from Mt. Pleasant. (Leah Fowles.) Five children were born in this last marriage. Four of them and his wife survived him at his death. The five children are Wilford, born Sept. 25, 1888; Mary, born Jan. 15, 1891, Leah born Dec. 16, 1892; Katherine, born Oct. 7, 1894; Montel born Sept. 9, 1897.

Brother Winkler carried his load cheerfully and the Lord blessed him with good health so that he was able to provide for his large family. His faith in the gospel helped him with courage and fortitude that he never despaired. He always took his part in his Church duties and paid his tithes and offerings. He was for many years a member of the choir and the Brass Band. He also played the guitar. And I can never remember when he was not a ward teacher. In this capacity he had much success. He died March 4, 1904 at Mt. Pleasant, Utah.

His sister Anna who gave up her sweetheart and came to Utah for the gospel later married Claus Peter Anderson. He came to Utah as a captain in Johnson's Army. Many of the soldiers were ill because of the lack of salt in their diet. Brigham Young took salt to them but they were afraid to use it, thinking it might be poisoned. President Young asked for someone to come and taste it and then the rest could see that it was only salt and would not harm them. Captain Anderson felt he owed this to his men, many of whom were ill and so he tasted the salt. Its use brought back health to many and Captain Anderson thought that President Young did such a fine Christian act in bringing this salt to the soldiers who had been sent to do harm to the people of Utah that it aroused his interest and he investigated Mormonism and soon became a member.


Hans Ulrich Winkler with 2nd (not plural) wife, Magdelena Hafen

Ulrich Winkler and Magdalena Hafen Winkler
(3rd Wife) 

Thursday, April 23, 2026

HAROLD AND NORMA VANCE OBITUARIES

My Father, Neldon Rigby was a cousin to Norma.  I remember her working at Sears in Provo. Mary Jensen, Norma's mother was a sister to my Grandmother Rigby.  I remember them both when they restored the old Milburn Church and turned it into a lovely Restaurant. I also cherish the memory of visiting me at Mt. Pleasant Library.  I was working there when she brought me a small envelope of pictures of our ancestors and encouraged me to do our family genealogy.