Showing posts with label Dodge. Show all posts
Showing posts with label Dodge. Show all posts
Sunday, November 24, 2024
Sunday, February 6, 2022
Robert H. Hinckley and Leonard Seely Opens Dodge Dealership
Robert H. Hinckley opened Seely Hinckley Dodge in 1915 right here in Mt. Pleasant - making it one of the oldest continuously run Dodge dealerships in the world. The oldest, that is, until last Thursday, when Chrysler LLC terminated its franchise agreements with 789 of its U.S. dealerships. Reported by the Salt Lake Tribune May 18th, ten of those stores are in Utah, and one is Hinckley Dodge of Ogden. Until early next month, there were 24 in the state.
The car manufacturer did stick with Hinckley Dodge Chrysler Jeep in Salt Lake City, overseen by Robert H. Hinckley's grandson, Jim Hinckley.
Born in Fillmore, Utah, June 8, 1891, Robert Henry Hinckley, was the son of Edwin S. and Addie Henry Hinckley. His father was a professor of geology at Brigham Young University and Robert moved with his parents as they lived in different places connected with his father’s work. Robert served an LDS mission in Germany from 1910-1913 and returned to establish the Seely-Hinckley Automobile Co., in 1915. That same year he married Abrelia Clarissa Seely, daughter of John H. and Margaret Peel Seely of Mt. Pleasant.
Robert H. Hinckley borrowed $500 from his father-in-law to further his education. But instead, he bought into a Dodge franchise. They were the parents of four children: Robert Jr. Paul, John S. and Elizabeth.
His public service career began in 1918 when he was elected to the Utah legislature as a representative from Sanpete County. He was subsequently elected to be mayor of Mt. Pleasant in 1924.
In 1931, he helped organize Utah’s relief work. In 1934 he was appointed assistant administrator of Federal Emergency Relief Administration, with responsibility for the western states.
Involvement in one of his main interests, aviation, began with his service in the U.S. Civil Aeronautical Authority in 1938. In that position, he was instrumental in establishing training programs for civilian pilots in 600 colleges and universities. He was assistant director of the Department of Commerce from 1940-42 and directed the Contract Settlement Office in 1944-45 to settle all terminated wartime service contracts. He also served on the War production Board.
Robert H. Hinckley shown on the right
Robert H. Hinckley shown on the right Orval Wright on the left
His business career was also national in scope. During World War II and continuing afterwards, he was an officer of Sperry Rand Corporation and joined with Ed Noble in the founding of American Broadcasting Corporation (ABC). He served as director and officer in ABC until 1966. Robert H. Hinckley was appointed to be a regent of the University of Utah for several terms throughout his life.
In 1956, he purchased property on the north bench of the Ogden River at middle fork and established his home there. It became known as the “Garden of Eden” to friends and family. There he raised welsh ponies and directed the affairs of Robert H. Hinckley Inc. until retirement in 1973.
He founded the Hinckley Institute of Politics at the University of Utah in 1965. He established the Edwin Smith Hinckley Scholarship Fund at Brigham Young University as well as the Abrelia Hinckley Scholarship Fund at Weber State University in 1954 and the Seely-Hinckley Scholarship Fund in 1984.
After the death of his wife in 1973, Robert H. Hinckley retired as director of RHH Incorporated. He died in Ogden at the age of 96 on April 30, 1988.
Resource: Robert H. Hinckley Family Business Papers, Weber State College Library
Jim Hinckley, a great grandson of Robert H. is now the General Manager of Ogden's Hinckley Dodge. Jim Hinckley Sr. (grandson) oversees the Salt Lake City Hinckley Dodge Chrysler and Jeep operation.
Robert H.Hinckley AlsoServed as May of Mt. Pleasant
June 24, 1917, Mary Elizabeth, thirteen months old child of Charles M. and Josephine Peterson, was drowned in Twin Creek channel east of the city.
For a number of years, a Traveling Library, free to the public, was sponsored by members of the Twentieth Century Literary Club and the Home Culture Club of Mt. Pleasant.
During Daniel Rasmussen's term as mayor, the Carnegie Library was built, being formally opened to the public, February 15, 1917. This year the Seely-Hinckley building, corner First West and Main, was built by John H. Seely and Robert H. Hinckley. P 199
In December 1925, during Robert H. Hinckley's term as mayor, the White Way was completed by the paving of Main Street. This was celebrated by an appropriate program and dancing on the pavement. This year the Lion's Club was organized in Mt. Pleasant, with Charles Eatinger as president, and Earl F. Gardemann, as secretary. P 202
The new city hall was dedicated August 23rd. Following aparade, a program was held on the steps of the building. Senator Ed Johnston presided. Invocation was offered by Daniel Rasmussen and the dedicatory prayer by C. W. Sorensen, and an historical sketch was given by Mrs. S. D. Longsdorf. Talks by Judge. George Christensen, of Price; Robert H. Hinckley, of Ogden, Chairman Civil Aeronautics Commission; and Darrell Greenwell, of Salt Lake City, State WP A Director, who also, in behalf of the WP A, presented the building to Mt. Pleasant. The response and acceptance speech was given by Councilman A. L. Peterson. Musical numbers were rendered by Mr. and Mrs. Roger Hansen, Dean and Wayne Peterson, Grant, Vernon, and Don Johansen, Mrs. G. B. Madsen, Mrs. S. H. Gill, and Mrs. H. G. Ericksen. P 207-208
1924-25. Mayor, Robert H. Hinckley; Recorder, Calvin Christensen; Teasurer, Effie R. Larsen; Councilors, O. F. Wall, four years; P. A. Poulsen, Joseph Matson, M. C. Petersen, Joseph Johansen Jr.
P 238
Friday, February 26, 2021
FAMILY GROUP SHEET ~~~ Edmund C. Johnson
These family group sheets are known to be original source documents because they were filled out the by the pioneers themselves or by their children. Also microfilm records can be found at: https://www.familysearch.org/records/images/image-details?page=1&place=5349557&rmsId=TH-909-58591-80970-28&imageIndex=0 as well as Cemetery Records
Monday, November 30, 2020
From Our Archives ~~~ History of William Morrison II, Written by Lula Morrison Barr
History of William Morrison II , Written by Lula Morrison Barr
History of William Morrison II
Pioneer of 1856
Written by Lula Morrison Barr
Camp Kimberly, County Sevier
[Daughter of William and Caroline Christina Iverson]
Retyped and edited by Trena Horne Dodge, 20 September 2008
Copy obtained from the International Society Daughters of Utah Pioneers in June 2008
Note: there are discrepancies in this history from other histories and his diary
BRIEF HISTORY OF WILLIAM MORRISON II
William Morrison II was born in Inveruery, Aberdeenshire, Scotland, September 7, 1820. He is the son of George Charles Morrison and Mary Ann Bruce Morrison. George Charles Morrison is the son of William Morrison I (Old Billie), a sea captain. His grandmother was a Forbes, a descendant of Lord Forbes. Mary Ann Bruce was of royal descent, tracing to Robert Bruce, King of Scotland.
William Morrison II had two sisters, Mary and Elsie, and four brothers, James, Charles II, George and Anthony. All of his brothers emigrated to Australia. Elsie married and went to New Zealand. Her husband was a McKenzie. Mary never married.
William Morrison II joined the Church of Jesus Christ of Latter-day Saints in August 1848 with his wife, Margrette Farguer Cruckshank [Margaret Farquhar Cruickshank] Morrison, whom he had married on December 22, 1843. He was baptized by Elder Thomas Bradshaw, at Woolwich. He presided over the Welling and Bromley branches of the church. He had the privilege of baptizing his brother, James, a member of the church. He had received a fine education, which enabled him to be of great service as a Latter-day Saint. He wrote some of the Millennial Star while in England.
William Morrison II and family left England for Utah in 1854. They were detained in St. Louis, Missouri until 1856. He was ordained a High Priest under the hands of Apostle Erastus Snow and was appointed a member of the Church High Council while in St. Louis. William and Margrette [Margaret] lost their two oldest children before leaving Scotland, and then endured the added sorrow of the death of their little girl, Mary, while on ship board. She was buried at sea. [Note this is a discrepancy. Another history said they were blessed, because of their faithfulness, that there were no deaths at sea.] While they were in St. Louis, they lost their two remaining sons in a cholera epidemic, also Margrette’s sister and her little son. During their stay in St. Louis, William earned a living as a ship carpenter, having had some training along that line.
The voyage to America required seven weeks. They sailed from Liverpool down the coast of Africa to strike the trade winds. While at sea, they had the misfortune of being grounded on a small island, one of the Bahamas. Here they found a friend from Scotland, who, in company with his wife, was serving as a Protestant missionary to the natives. The wife of the missionary had lived next door to William in Scotland. On arriving in America, they landed at New Orleans, and then proceeded up the Mississippi River to St. Louis.
William and Margrette left St. Louis in 1856 alone, none of their children having survived, and traveled by boat up the Mississippi to Alton, where they joined the Knute [Canute] Peterson Company and a group of L.D.S. immigrants, who had come from Denmark. They proceeded up the Missouri River to Florence and then continued their journey from there to Utah by ox team.
In the company there was a fourteen year old girl named Carolina Christina Iverson who assisted Margrette, during the journey.
William and his wife, Margrette, sometimes called Maggie, arrived in Salt Lake City on September 23, 1856, and settled in Sugar House. They left Sugar House for the south when the people abandoned their homes because of the Johnston’s Army panic. Maggie and her little son, William III, born at Sugar House, left with a man who took refugees south, and they were taken care of by the Madsen family in Fort Ephraim until William II arrived. He had been with the men who had organized to defend the people against Johnston’s Army. He had assisted in some very interesting and humorous strategy employed at this time. At Fort Ephraim, after joining Maggie once more, since both William and Maggie wished to obey the law of plural marriage, he took as his second wife, Carolina Christina [Iverson] Morrison, to whom reference was made above. He later also married Annie Maria [Anna Marie] Hansen, and became the father of twenty-seven children. Later, William moved to Mt. Pleasant when that town was settled.
In the winter of 1864, William was called by Brigham Young, through Apostle Orson Hyde, to head a party of thirty men and their families who were to organize settlements in Sevier County. He had charge of that mission for some time. Maggie and her family remained in Mt. Pleasant. Carolina Christina, the mother of the writer, together with her two oldest children, James and Amanda, located in Richfield. Maria settled at Clear Creek Canyon.
William II had some knowledge of surveying and he assisted with the survey of the City of Richfield. He named the towns of Aurora and Inverury. He was appointed President of the High Priests. He was ordained as a Patriarch under the hands of Apostle Lorenzo Snow. He served two terms as a representative in the Utah Legislature and was a member of the Constitutional Convention, held in 1872. He was the first Probate Judge in Sevier County and was elected for a second term. He filled many other positions of trust such as school teacher, postmaster, telegraph operator, and stake clerk, in a manner which commanded the confidence and blessing of his brethren and fellow citizens. He performed a good work in the St. George Temple for the living and the dead and was also permitted to receive great blessings in the Manti Temple. He was a full tithe payer and donated liberally to the building of both temples. He lived and died a Patriarch in the fullest sense of the word.
A record kept by James, one of William’s sons, says he was the first man to be menaced by the Indians at the beginning of the Black Hawk War. In the summer of 1865, he was traveling north from Richfield when he reached Christian burg, or Twelve Mile, turning off the road to camp, he saw two Indians up by the bluffs among the cedars whose actions were strange. He decided therefore to go on three miles further to a place called Nine Mile. There he saw two armed Indians. He reached back in his wagon and got his own gun, stared the Indians down, and drove on to Manti, where he stopped with Harrison Edward. He told Mr. Edward of his experiences with the Indians that night and they agreed it looked bad. The next day work came that the Indians had killed Pete Ludwickson at Twelve Mile the same day William had escaped.
Later in 1866, during another trip, William passed a wagon with one ox lying down and one standing, but no one was in sight. About a mile from the wagon, he saw a pile of loose flour and again, further on, another pile of flour, and a little further on was a man’s black hat. He thought some one had been drunk and went on his way, since he had travelled a lot on business and had seen many strange things. He later found that the Indians had attacked, killed and robbed Anthony Robinson. The man was found dead and also one ox was dead. It was the wagon which William had passed and he realized he had had another narrow escape.
I remember stories my mother told me of my father’s very generous nature in regard to material things. There was a court room episode when he gave to a visiting attorney the Navajo rug from the floor because he admired it. Court was held in mother’s bed chamber because of its comfort and beauty, created by her own hands. I am sure you will enjoy my mental picture of that room as I see it from mother’s descriptions.
The walls of the room were snow white. A beautiful Navajo rug covered the white floor, the design of the rug being gray and black, worked with Indian designs. The washed white wool in the rug matched the walls and the design stood out in beautiful relief against the white wool which had been combed smooth with wool combs until it looked like angora satin. The bed had black turned posters and the blankets on it were of white wool which had been washed, corded, spun and woven with her own hands. I have watched her do this work. The curtains were white. A mellow light from the fire place shed a brightness over the room. The beauty of the room, could it be seen now, would be a fitting tribute to a wonderful, pioneer mother!
I remember another interesting story, that of the grave yard. There my father and a friend spent a night on the underground, as it was called, to hide from the officer spies who were making life miserable for the polygamists. My father and the other gentleman took their beds to spend the night in the Richfield Cemetery, hoping for a peaceful night’s rest. All went well until shortly after midnight, when they were awakened by a terrifying thumping sound coming from the confines of a newly dug grave where something white was bobbing up and down. Of course, my father and his companion left that peaceful place without investigating. Next day, father’s old white horse was missing and it proved to have been the guilty disturber of the night before. This cured father of the underground. He left for his Clear Creek ranch and sent word to the officers that they could find him there whenever they wanted him. The officers failed to go near the ranch and mother supposed they feared fortified defense. At any rate, father was never disturbed and he lived in peace until he died.
William and Maggie were happy to have the privilege of practicing the law of plural marriage, it being a religious principle to which both were converted. It was Maggie who picked my mother as second wife and told father to get her if he could, knowing her sterling qualities. Father’s diary contains the following comment: “I deplore the practice of forcing our gentle women to go to Washington to undergo the indignities forced upon them there. I pray that my dear wives will be spared. I honor my plural wives among all my honored ladies, and I number the mothers of kings among them.”
My father was very kind to children. My one personal memory of him was his taking me in his arms and keeping mother away from me when she had gone for a switch intended for some necessary chastisement.
Mother was the first woman in Richfield after the abandonment during the Black Hawk War. The city was abandoned in the first part of April, 1867. Mother had three children at that time; James, Amanda and Alex. Mother and children went with the settlers. Father had two teams, one drawn by horses and one by oxen. They camped the first night at Gravelly Ford, on the east side of the Sevier River, fourteen miles from Richfield. Father was detailed to stand guard the first night. My brother, Jim, remembers the boys of the camp forcing the animals to swim the river, and remembers that one fat hog sank and was drowned. He was six years old at the time and saw the things he remembered from his seat in the wagon. Mother has told me that she walked, carrying Alex, and helped to drive the hogs. Jim remembers that on the third day, the party separated, and he remembers seeing the men driving pigs and also remembers the men shooing at the wild geese which circled the camp.
At the resettlement, mother told me of the Indians frightening her when she was alone. Father had gone to Sanpete for food. Mother kept the children still, four of them by this time, the youngest being Annie who was born at Mt. Pleasant. She put a stick across the door, to fool the Indians, who would not go near an empty house. One day, the baby cried when the Indians were near and they stormed in demanding food. Mother was scrubbing the floor and had no food to give them. They gave her several lashes with a whip and because she made no protest, but went on scrubbing the floor, they left, calling her a “heap brave squaw.”
Father was very fair and generous with all new settlers who came to the Sevier Valley. All of the Richfield city property was deeded to my father from the government as judge of the district and he always permitted newcomers to take their pick, when he could easily have kept the best for himself. Mother, being a thrifty Dane, remonstrated, saying they could be rich if he would only use a little wisdom, but my father replied, “We did not come here to get rich, but to serve the Lord.” This he did faithfully until the day of his dearth which occurred August 26, 1889, at Clear Creek Canyon ranch. He was buried in the Richfield Cemetery on August 28th at eleven o’clock A.M. Suitable funeral services were held. Eight high priests acted as pall bearers. The speakers were President Seegmiller, Counselors Bean and Clark, and Elders Outzen, Westman and Peterson. All spoke of the many virtues of the deceased and of his unfeigned fidelity to the cause of truth and of his having given up everything for the gospel’s sake. Elder Keeler offered the benediction.
In closing, I shall give two sentiments from William Morrison’s own hand book, written November 14, 1868, as follows - “The counties of Sanpete and Sevier, their development, may they ever excel, like their streams, let their course be onward forever,” and on November 18, 1868, as follows - “The counties of Sanpete and Sevier, like their streams, may their course be onward forever, with peace aplenty.”
Lula Morrison Barr,
Richfield, Utah
Pioneer of 1856
Written by Lula Morrison Barr
Camp Kimberly, County Sevier
[Daughter of William and Caroline Christina Iverson]
Retyped and edited by Trena Horne Dodge, 20 September 2008
Copy obtained from the International Society Daughters of Utah Pioneers in June 2008
Note: there are discrepancies in this history from other histories and his diary
BRIEF HISTORY OF WILLIAM MORRISON II
William Morrison II was born in Inveruery, Aberdeenshire, Scotland, September 7, 1820. He is the son of George Charles Morrison and Mary Ann Bruce Morrison. George Charles Morrison is the son of William Morrison I (Old Billie), a sea captain. His grandmother was a Forbes, a descendant of Lord Forbes. Mary Ann Bruce was of royal descent, tracing to Robert Bruce, King of Scotland.
William Morrison II had two sisters, Mary and Elsie, and four brothers, James, Charles II, George and Anthony. All of his brothers emigrated to Australia. Elsie married and went to New Zealand. Her husband was a McKenzie. Mary never married.
William Morrison II joined the Church of Jesus Christ of Latter-day Saints in August 1848 with his wife, Margrette Farguer Cruckshank [Margaret Farquhar Cruickshank] Morrison, whom he had married on December 22, 1843. He was baptized by Elder Thomas Bradshaw, at Woolwich. He presided over the Welling and Bromley branches of the church. He had the privilege of baptizing his brother, James, a member of the church. He had received a fine education, which enabled him to be of great service as a Latter-day Saint. He wrote some of the Millennial Star while in England.
William Morrison II and family left England for Utah in 1854. They were detained in St. Louis, Missouri until 1856. He was ordained a High Priest under the hands of Apostle Erastus Snow and was appointed a member of the Church High Council while in St. Louis. William and Margrette [Margaret] lost their two oldest children before leaving Scotland, and then endured the added sorrow of the death of their little girl, Mary, while on ship board. She was buried at sea. [Note this is a discrepancy. Another history said they were blessed, because of their faithfulness, that there were no deaths at sea.] While they were in St. Louis, they lost their two remaining sons in a cholera epidemic, also Margrette’s sister and her little son. During their stay in St. Louis, William earned a living as a ship carpenter, having had some training along that line.
The voyage to America required seven weeks. They sailed from Liverpool down the coast of Africa to strike the trade winds. While at sea, they had the misfortune of being grounded on a small island, one of the Bahamas. Here they found a friend from Scotland, who, in company with his wife, was serving as a Protestant missionary to the natives. The wife of the missionary had lived next door to William in Scotland. On arriving in America, they landed at New Orleans, and then proceeded up the Mississippi River to St. Louis.
William and Margrette left St. Louis in 1856 alone, none of their children having survived, and traveled by boat up the Mississippi to Alton, where they joined the Knute [Canute] Peterson Company and a group of L.D.S. immigrants, who had come from Denmark. They proceeded up the Missouri River to Florence and then continued their journey from there to Utah by ox team.
In the company there was a fourteen year old girl named Carolina Christina Iverson who assisted Margrette, during the journey.
William and his wife, Margrette, sometimes called Maggie, arrived in Salt Lake City on September 23, 1856, and settled in Sugar House. They left Sugar House for the south when the people abandoned their homes because of the Johnston’s Army panic. Maggie and her little son, William III, born at Sugar House, left with a man who took refugees south, and they were taken care of by the Madsen family in Fort Ephraim until William II arrived. He had been with the men who had organized to defend the people against Johnston’s Army. He had assisted in some very interesting and humorous strategy employed at this time. At Fort Ephraim, after joining Maggie once more, since both William and Maggie wished to obey the law of plural marriage, he took as his second wife, Carolina Christina [Iverson] Morrison, to whom reference was made above. He later also married Annie Maria [Anna Marie] Hansen, and became the father of twenty-seven children. Later, William moved to Mt. Pleasant when that town was settled.
In the winter of 1864, William was called by Brigham Young, through Apostle Orson Hyde, to head a party of thirty men and their families who were to organize settlements in Sevier County. He had charge of that mission for some time. Maggie and her family remained in Mt. Pleasant. Carolina Christina, the mother of the writer, together with her two oldest children, James and Amanda, located in Richfield. Maria settled at Clear Creek Canyon.
William II had some knowledge of surveying and he assisted with the survey of the City of Richfield. He named the towns of Aurora and Inverury. He was appointed President of the High Priests. He was ordained as a Patriarch under the hands of Apostle Lorenzo Snow. He served two terms as a representative in the Utah Legislature and was a member of the Constitutional Convention, held in 1872. He was the first Probate Judge in Sevier County and was elected for a second term. He filled many other positions of trust such as school teacher, postmaster, telegraph operator, and stake clerk, in a manner which commanded the confidence and blessing of his brethren and fellow citizens. He performed a good work in the St. George Temple for the living and the dead and was also permitted to receive great blessings in the Manti Temple. He was a full tithe payer and donated liberally to the building of both temples. He lived and died a Patriarch in the fullest sense of the word.
A record kept by James, one of William’s sons, says he was the first man to be menaced by the Indians at the beginning of the Black Hawk War. In the summer of 1865, he was traveling north from Richfield when he reached Christian burg, or Twelve Mile, turning off the road to camp, he saw two Indians up by the bluffs among the cedars whose actions were strange. He decided therefore to go on three miles further to a place called Nine Mile. There he saw two armed Indians. He reached back in his wagon and got his own gun, stared the Indians down, and drove on to Manti, where he stopped with Harrison Edward. He told Mr. Edward of his experiences with the Indians that night and they agreed it looked bad. The next day work came that the Indians had killed Pete Ludwickson at Twelve Mile the same day William had escaped.
Later in 1866, during another trip, William passed a wagon with one ox lying down and one standing, but no one was in sight. About a mile from the wagon, he saw a pile of loose flour and again, further on, another pile of flour, and a little further on was a man’s black hat. He thought some one had been drunk and went on his way, since he had travelled a lot on business and had seen many strange things. He later found that the Indians had attacked, killed and robbed Anthony Robinson. The man was found dead and also one ox was dead. It was the wagon which William had passed and he realized he had had another narrow escape.
I remember stories my mother told me of my father’s very generous nature in regard to material things. There was a court room episode when he gave to a visiting attorney the Navajo rug from the floor because he admired it. Court was held in mother’s bed chamber because of its comfort and beauty, created by her own hands. I am sure you will enjoy my mental picture of that room as I see it from mother’s descriptions.
The walls of the room were snow white. A beautiful Navajo rug covered the white floor, the design of the rug being gray and black, worked with Indian designs. The washed white wool in the rug matched the walls and the design stood out in beautiful relief against the white wool which had been combed smooth with wool combs until it looked like angora satin. The bed had black turned posters and the blankets on it were of white wool which had been washed, corded, spun and woven with her own hands. I have watched her do this work. The curtains were white. A mellow light from the fire place shed a brightness over the room. The beauty of the room, could it be seen now, would be a fitting tribute to a wonderful, pioneer mother!
I remember another interesting story, that of the grave yard. There my father and a friend spent a night on the underground, as it was called, to hide from the officer spies who were making life miserable for the polygamists. My father and the other gentleman took their beds to spend the night in the Richfield Cemetery, hoping for a peaceful night’s rest. All went well until shortly after midnight, when they were awakened by a terrifying thumping sound coming from the confines of a newly dug grave where something white was bobbing up and down. Of course, my father and his companion left that peaceful place without investigating. Next day, father’s old white horse was missing and it proved to have been the guilty disturber of the night before. This cured father of the underground. He left for his Clear Creek ranch and sent word to the officers that they could find him there whenever they wanted him. The officers failed to go near the ranch and mother supposed they feared fortified defense. At any rate, father was never disturbed and he lived in peace until he died.
William and Maggie were happy to have the privilege of practicing the law of plural marriage, it being a religious principle to which both were converted. It was Maggie who picked my mother as second wife and told father to get her if he could, knowing her sterling qualities. Father’s diary contains the following comment: “I deplore the practice of forcing our gentle women to go to Washington to undergo the indignities forced upon them there. I pray that my dear wives will be spared. I honor my plural wives among all my honored ladies, and I number the mothers of kings among them.”
My father was very kind to children. My one personal memory of him was his taking me in his arms and keeping mother away from me when she had gone for a switch intended for some necessary chastisement.
Mother was the first woman in Richfield after the abandonment during the Black Hawk War. The city was abandoned in the first part of April, 1867. Mother had three children at that time; James, Amanda and Alex. Mother and children went with the settlers. Father had two teams, one drawn by horses and one by oxen. They camped the first night at Gravelly Ford, on the east side of the Sevier River, fourteen miles from Richfield. Father was detailed to stand guard the first night. My brother, Jim, remembers the boys of the camp forcing the animals to swim the river, and remembers that one fat hog sank and was drowned. He was six years old at the time and saw the things he remembered from his seat in the wagon. Mother has told me that she walked, carrying Alex, and helped to drive the hogs. Jim remembers that on the third day, the party separated, and he remembers seeing the men driving pigs and also remembers the men shooing at the wild geese which circled the camp.
At the resettlement, mother told me of the Indians frightening her when she was alone. Father had gone to Sanpete for food. Mother kept the children still, four of them by this time, the youngest being Annie who was born at Mt. Pleasant. She put a stick across the door, to fool the Indians, who would not go near an empty house. One day, the baby cried when the Indians were near and they stormed in demanding food. Mother was scrubbing the floor and had no food to give them. They gave her several lashes with a whip and because she made no protest, but went on scrubbing the floor, they left, calling her a “heap brave squaw.”
Father was very fair and generous with all new settlers who came to the Sevier Valley. All of the Richfield city property was deeded to my father from the government as judge of the district and he always permitted newcomers to take their pick, when he could easily have kept the best for himself. Mother, being a thrifty Dane, remonstrated, saying they could be rich if he would only use a little wisdom, but my father replied, “We did not come here to get rich, but to serve the Lord.” This he did faithfully until the day of his dearth which occurred August 26, 1889, at Clear Creek Canyon ranch. He was buried in the Richfield Cemetery on August 28th at eleven o’clock A.M. Suitable funeral services were held. Eight high priests acted as pall bearers. The speakers were President Seegmiller, Counselors Bean and Clark, and Elders Outzen, Westman and Peterson. All spoke of the many virtues of the deceased and of his unfeigned fidelity to the cause of truth and of his having given up everything for the gospel’s sake. Elder Keeler offered the benediction.
In closing, I shall give two sentiments from William Morrison’s own hand book, written November 14, 1868, as follows - “The counties of Sanpete and Sevier, their development, may they ever excel, like their streams, let their course be onward forever,” and on November 18, 1868, as follows - “The counties of Sanpete and Sevier, like their streams, may their course be onward forever, with peace aplenty.”
Lula Morrison Barr,
Richfield, Utah
Thursday, August 8, 2019
The Christopher Columbus Bristol Family
This History is taken from the book "The Family History of William Bristol, Ane Marie Sophie Clawsen, Joseph Cambron, and their Descendants ...... Written by Pat L. Sagers.
Wednesday, May 8, 2019
Emma Elizabeth Bristol Family (taken from the book William Bristol, Ane Marie Sophie Clausen, Joseph Cambron, and their Descendants by Pat L. Bird Sagers
Clida Elizabeth Dodge 18 March 1889
Annie Deritha Dodge circa 1890 (died as an infant)
Zeneous Christopher Dodge 12 Mar 1892
Charle William Dodge 10 Mar 1894
Julia Permillia Dodge 6 Oct 1896
James Nathaniel Dodge 29 Sep 1899
Oscar Luraymond Dodge 28 Oct 1900
Elva Dodge 8 Jun 1901
Ruby Pearl Dodge 8 Jun 1902
Wain Dodge 8 Feb 1905
Ishmal Dodge 2 Feb 1906
Dell Dodge 2 Feb 1906 (twin)
Vernon Dodge 11 Feb 1907
Alice Ludene Dodge 8 Feb 1908
Sophronia Dodge 16 Jan 1911 (died 17 Jan 1911)
Wednesday, March 13, 2019
Dodge and Zabriskie Families ~ taken from "The Family History of William Bristol, Ane Marie Sophie Clausen, Joseph Clausen, Joseph Cambron and their descendents
Julia Permillia was the daughter of Emma Elizabeth Bristol and Zeneous Wayne Dodge.
Written by Pat L. Sagers
1985
Their children are as follows:
Margaret Elizabeth
Eva Vernice
Edith Emma
George Alma
Dorothy Millie
Alvin Leon
Ada Lucille
Beth Louise
Vanetta
Mary Ann
Mable
Charles Edward
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