Showing posts with label Bills. Show all posts
Showing posts with label Bills. Show all posts

Sunday, May 3, 2026

GLADE PETERSON




 



Glade Peterson was born April 21, 1928. 

The son of Golden Peterson and Mabel Mower.
He was an American tenor born in Milburn, Utah.  
He grew up in Fairview, Utah
He moved to New York to further his education, only returning
to his home state in 1976.
Over the course of his career, he performed with the
Metropolitan Opera, the San Francisco Opera,
the Houston Grand Opera, and the Zurich Opera.
He founded the Utah Opera in 1978.



North Sanpete High School  1947
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Max Blain Painting

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Friday, January 9, 2026

Sarah Rene Johansen

 

Sara Rene Johansen

August 23, 1956 — December 31, 2025

Chester Tooele

Listen to Obituary

Sara Renee Johansen (Shelley) was born August 23, 1956 to Elmer J. and Rega Clark Shelley in Mount Pleasant, Utah. She was the seventh of ten children; sister to three boys and six girls.

Sara grew up in Mountainville Utah where she enjoyed the family farm. She graduated high school and met John Christensen where she later gave birth to her son Brad. She later Married Kenneth (Ken) Mitchell and birthed two additional children Rebekah and Erin. In 1991, she Married Tommy (Tom) Johansen and gained two additional step daughters Jackie and Michelle.

Early in her marriage, Tommy had a heart attack while on a family camping trip. It was later discovered he had health problems resulting from his service in Vietnam. She then became a full time Mother and caretaker. Tommy passed away in 2013.

Sara met Lance Moore in 2016 and they quickly became inseparable. While not married it was clear they loved and took care of one another.

Sara loved being a full-time homemaker as she had a passion for sewing, baking and candy making. She crafted blankets, quilts, teddy bears, clothing, and more for family, friends, and strangers that stopped by. She always had a fresh loaf of bread, or a plate of cookies to share. A home-made dinner was always prepared for her family like clockwork- always by five and never after six.

Sara loved all music genres and singing. Family drives were often slow and singing to music was encouraged. She would call and sing to her children on their Birthday’s almost every year. She loved her children and family.

Sara had a funny way of ending a phone call. It was never a goodbye, only talk to you later, love you; that would carry on for another three or more rounds. Sara loved others easily and had a heart for everyone who crossed her path.

She is survived by her siblings: Veone Ontiveros (Limhi), Linda Davis, Patricia Bills (David), Susan Allred (Phillip), Douglas Shelley (Julie), and Leslie Arnoldson, and children Rebekah Adams (Scott), Erin Bodily (John), and step daughter Michelle Johansen and partner Lance Moore.

She was preceded in death by her husband Tommy, Ex-husband Kenneth Mitchell, son Brad Christensen, and step daughter Jackalyn Johansen. As well as parents Elmer and Rega, brother’s Darrell and William (Clark), sister Colleen Robinson and brother-in-law’s, John Davis, and Gary Arnoldson.

Wednesday, November 12, 2025

CHARLOTTE STAUNTON QUINDLAN JOHNSON HYDE ~~~OBITUARY and History

 

One of the most popular pioneers of Mt. Pleasant is Charlotte Staunton Quindlan Johnson Hyde. 
We found this obituary recently and posted it here yesterday, which has given us some additional facts about "Aunty Hyde".
Aunty Hyde died at the home of Mrs. M.M.F.G. Morrison. 
(Mary Margaret Folkwar Cruickshank Morrison) 
was the Relief Society President at that time.
Aunty Hyde taught for 21 years.

Aunty Hyde taught the following students:
Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox and Hans Neilsen.



 



Charlotte Staunton Quindlan Johnson Hyde
You would think that a wife of Orson Hyde would be buried in Spring City next to him. You would think that she would have a very distinctive, monolithic marker of granite and stand very tall. Not so for Charlotte Staunton Quindlan Johnson Hyde. Of those many names by which she was called, we can only verify that her name was Charlotte Quindlan Hyde. She lived in Mt. Pleasant, taught school in Mt. Pleasant and died in Mt. Pleasant. Her grave marker is about 18 inches tall made of marble. You literally have to kneel down to read her epitaph there.

Charlotte Quindlen was born 22 of August 1802 at Lower Pensnock, Salem, New Jersey. Charlotte Quindlan was the name used at the Endowment House in Salt Lake City when she was sealed to Orson Hyde in 1852. The marble marker lists her as Charlotte Staunton Hyde as does the Mt. Pleasant History Book. Perhaps the name Staunton came from another marriage. From the dates we find that she was fifty years old when she married Orson Hyde.
The following is taken from the book “Orson Hyde Olive Branch of Israel”
“Orson Hyde was chosen as an original member of the Council of the Twelve in 1835, when the Mormon Church first organized this governing body. Orson's most well-known accomplishment was as a Mormon missionary to Jerusalem (1840-1842) to dedicate the land for the return of the Jews. Because his words have proven prophetic in the many decades since his entreaty, a peaceful garden on the Mount now honors him and his supplication. In 1979 civil authorities in Jerusalem invited the development of a five-acre hillside garden in honor of Orson Hyde.
“Orson Hyde was a remarkable individual. He received esteem in many roles, among them apostle, teacher, missionary, orator, scriptorian, journalist, editor, lawyer, judge, statesman, colonizer, and administrator; also as the husband of eight wives, the father of thirty-three children, a friend of mankind, and a servant of God.
MYRTLE STEVENS HYDE,
During the years 1850-1852 Charlotte Quindlin Johnson lived in Kanesville, Iowa at the home of Orson Hyde as a domestic assistant to his first wife Marinda. She was already a member of the L.D.S. Faith. She had been divorced from a man named Johnson. She was described as a seamstress who also liked children. She helped Marinda with her children Alonzo, Frank and baby Delila. She was with the Hyde Family at Winter Quarters and as they traveled across the plains to Salt Lake, arriving in 1852. Marinda and Charlotte got along very well.

Orson and Marinda discussed the possibility of inviting Charlotte to become a wife rather than a domestic. Orson had also married Mary Ann Price who for a time was a domestic in his household. Orson and Mary Ann were married in Nauvoo in 1843. Orson talked with Brigham Young about taking Charlotte as another wife and Brigham Young approved. Orson proposed to Charlotte, she accepted and they were sealed as husband and wife in the Endowment House 22nd of November, 1852. She was the fourth wife of Orson. Besides Marinda and Mary Ann, Orson had married Martha Rebecca Browett, who he later divorced in 1850. Martha went on to become the wife of Thomas McKenzie who also divorced her.

In the spring of 1853 we find Marinda, Mary Ann and Charlotte all living together under one roof in Salt Lake. Charlotte, however, was having a hard time adjusting to being a plural wife and departed the family, a mutual decision between she and Orson. They were separated, but never divorced. Brigham Young granted official separation for Charlotte and Orson Hyde in 1859.

Charlotte came to the Sanpete Valley long before Orson shows his influence here. It was during the “big move” with the earliest Saints first to Fort Ephraim, then north to resettle Mt. Pleasant. The first pioneers had been driven out of Camp Hambleton, located one mile west of the current city of Mt. Pleasant. She first made her living as a seamstress then as a school teacher while the settlers still lived inside the fort. A schoolhouse was then built outside the fort. She was fondly called "Aunty Hyde" by her students. She inspired many of her students to become teachers themselves.

In Mt. Pleasant History by Hilda Longsdorf the following description of Aunty Hyde school: “In a little log house about 12x15 feet, on the south side of the street on First North, about midway between State and First West, (in the area where Mary Ursenbach now lives-2008) Charlotte Staunton Hyde taught school. The building was also known and later used for Lesser Priesthood meetings and similar Church gatherings. Mrs. Hyde was a woman who no doubt had earlier in life received quite a liberal education, and although described as “a little old woman who smoked a pipe and was quite deaf,” she was affectionately called "Aunty Hyde". Many amusing stories were told of her school, but with all her students there remained pleasant memories. There being no handbell, as in later years, the children were always called from their play to the schoolroom with her familiar call, “To Books. To Books. To Books.””

“Mrs. Hyde lived in a little log house west of the school. She often brought her bread to the schoolhouse to bake. She had a skillet with a tight-fitting lid and in this, by heaping on it coals from the fireplace, which was in one end of the building, she baked the bread during school hours. She was paid for her services as a teacher with any produce or garden stuff available.
Mrs. Hyde taught for some time in the log meeting house in the fort. Many attended school. A number of the pioneers were polygamist families and usually were large families. In some cases the entire family had attended her school as was the case in Abraham Day’s family, Joseph, Abraham Jr., Eli A., Ezra, and Ephraim, children of the second wife, all attended; among others who also in later days became prominent citizens were her students Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox, and Hans Neilsen.

Although records show that Mrs. Hyde was not the first teacher in the community, in the Mt. Pleasant Cemetery on the south side of the center driveway, is a little marble slab now yellowing with age, upon which is engraved: “Charlotte Staunton Hyde, wife of Apostle Orson Hyde, born in Penn., Died in Mount Pleasant, December 3, 1881, age 78. At rest now---Through the kindness of pupils of early days, this stone is erected to her memory, she is the first school teacher in Mt. Pleasant.” M.M.F.C.M.”

Many, many children benefited from her talents, from her love, and from her example.


Wednesday, September 13, 2023

MARY YOUNG WILCOX ~~~1847 PIONEER TO UTAH - 1852 PIONEER TO HAMBLETON - 1860 PIONEER TO MT. PLEASANT By Annie Carlson Bills

 

Mary Young Wilcox 
 


       Mary Young Wilcox was born June 6, 1831, in Upper Canada, the daughter of James and Elizabeth Seely Young.

       In the spring of 1846 they started from Kainsville, Iowa, on their westward journey across the plains to Utah.

After traveling about three hundred miles, the call came from the government for five hundred of their young men to go to Mexico. This was the choosing of the "Mormon Battalion."

       The Battalion was packed with their packs, which weighed about thirty-five pounds.

The scene which followed, Mrs. Wilcox says, she can never forget. Widowed mothers parting with, sometimes, their only son, sweethearts, husbands and wives, a scene which only the ones who witnessed can realize the sadness of.

After the Battalion marched away, they resumed their journey, traveling as far as Winter Quarters, where they camped for the winter.

They built log cabins, with no windows, and taking their wagon boxes off the wagons, placed them inside of the houses, replacing the bows and covers. There they slept in. They had no stoves so a hole was dug in the center of the house and a fire was made in it. A hole in the center of the roof served as a place for the smoke to escape and light to enter. Thus they lived during the winter, suffering with cold and hunger. Many died from disease, through being so poorly nourished and clothed. Wher­ever a grove of timber and trees could be found, as many as could made cabins and stayed there through the winter.

Mary left Winter Quarters in May 1847. Traveling on the plains from Winter Quarters to Salt Lake Valley, she yoked and unyoked her oxen and drove them every step of the way, and was only sixteen years old. Suffering with the rest on the journey, she reached the valley on September 29, 1847. After resting a couple of weeks, they began making preparations for winter. She went with her father to get logs for their cabin. She also made the adobes that made the chimney for their cabin. She says, "No kings could be happier than we, when we reached the valley and had built our first log cabin."

The houses were so built as to form a fort, it being two blocks long and one block wide when completed. Two gates, one at the north and one at the south, were made. It being located about where the Seventh ward is.  About Christmas of 1847, their cabins were ready to move into.

On March 14, 1848, she was married to John Henry Wilcox. Spring came and they began to survey the land and let each couple have a chance to draw for the land. They drew the land where the Sugarhouse Ward is.

They made a brush "shanty" and began to work on their land. Her husband grubbed the brush and she piled and burned it, and prepared the land for plowing. They sowed a nice piece of the land and had a nice garden planted, having brought the seed across the plains with them. The seeds took root and grew and looked very prosperous. But by this time the crickets had hatched out and they soon consumed the whole crop. Then came the blessed "Sea Gulls." They came in great Hocks and devoured the crickets. They would stay a few hours at a time, then fly away
 with a squawk, and after a while return for more crickets. It was not too late to replant, but no more seed could be had.


After the crickets had destroyed their crops, the people went back to the fort for the rest of the summer.

After the people of the northern sections had harvested their crops, they allowed them to go and glean. Her husband grubbed oak brush for a peck of corn a day and boarded himself out of what little they had. In this way they saved a little for winter. Later her husband went to the canyon and got a big load of poles. A man offered him forty pounds of wheat and he sold the poles to him for the wheat. He sowed one and one-fourth acres of ground where the crickets had eaten his crop the spring before. The next summer they threshed seventy bushels of wheat from the forty pounds of seed.

The first potatoes were brought from California on pack animals and sold to the people for twenty five cents a piece and only four being allowed to each man.

       In the spring of 1849 they planted a peck of potatoes; when they dug them they got thirty bushels.

       In the fall of 1850 they were called to settle Manti. They stayed there three years. Built homes and raised a crop.

In the spring of 1853 her husband went to Hambleton. The Indians killed all his cattle and oxen and burned the wagons, saw. mill. and all the lumber, and they were left once more without anything. They moved to the fort at Manti.

In 1853 they gave all they had for one yoke of oxen and wagon, and moved to Pleasant Grove. In 1860 they moved to Mt. Pleasant. They lived in Mt. Pleasant ever after. 

There are five living generations. Her mother also lived to see five generations. Mrs. Wilcox died May 16, 1929.
~~~~~~~~~~~~~~~~~~~~~


The following additional information comes from:

Birth: Jun. 6, 1832
Whitby
Ontario, Canada

Death: May 16, 1929
Mount Pleasant
Sanpete County
Utah, USA
Parents: James Young and Elizabeth Seely
Married John Henry Wilcox
COD: Myocarditis, chronic

Death certificate State of Utah

Records may also be found under Wilcox


Family links:
 Parents:
  James Young (1804 - 1894)
  Elizabeth Seely Young (1807 - 1900)

 Spouse:
  John Henry Owen Willcox (1824 - 1909)

 Children:
  Hazzard Wilcox (1849 - 1925)*
  Sarah Wilcox Bills (1853 - 1936)*
  James Henery Wilcox (1855 - 1939)*
  John Carlos Wilcox (1858 - 1938)*
  Mary H Wilcox Day (1860 - 1946)*
  Clarissa Jane Wilcox Meiling (1863 - 1951)*
  Sabra Ellen Willcox Oliver (1865 - 1914)*
  Hannah Wilcox Carlston (1868 - 1943)*
  Martha Anna Wilcox Westwood Foy (1871 - 1962)*
  Justus Azel Wilcox (1874 - 1945)*

*Calculated relationship
 Burial:
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_128_2_7
Edit Virtual Cemetery info [?]
Maintained by: Penne Magnusson Cartrigh...
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 139581

Saturday, December 3, 2022

SCOUTING ON THE SKYLINE ~~~ James L. Jacobs ~~~ Photos Included

 James L. Jacobs

1052 Darling Street

Ogden, Utah 84403

Senior Citizen Division

Second Place Historical Essay












Boy Scout camping trips were never better than those we Scouts

of Mt. Pleasant enjoyed in the mountains east of town in 1920 and

1922, The five-day trips each August were filled with high adven-

- ture and great scouting activities. Hiking, swimming, fishing,

nature study, games and sports, and practicing Scout lore in a

choice mountain setting were thrilling amd stimulsting.

The first trip included thirty-two Scouts of Troop 1 - the

North Ward boys - and a mumber of men officiating. Soren M.

Nielsen was scoutmaster and Ray Riley was his assistant. Daniel

Rasmussen of the stake presidency, Bishop H. C. Jacobs, and several

other men assisted with the trip.

Teans and wagons to haul us and our gear to canp were furnished

at no cost by Joseph Seely, Daniel Rasmussen and Amasa Scovil.

We rode in the wagons on our bedrolls and tents by way of North

Creek to our camp. We walked up all the steep hills to spare the

horses.

Canp was set up on Hog Flat - a rich mountain meadow surrounded

by a forest of spruce, fir and aspen trees. Tents were pitched

on the fringe of the forest. "Pine bough beds" were made of evergreen

tranches piled deep, with the tender tips up to meke spr'ngy

and fragrant mattresses. Clear spring water, abundant firewood,

colorful wildflowers, fresh mountain air and scenery, lush fordge

for horses, and stately trees made an ideal setting for the camp.

Cleveland Reservoir furnished excellent swimming, a five-mimite

walk away. Log seats were placed around a fireplace circle where

campfire programs were held. The camp was named “Camp Heber J.

- Grant® to honor the Church President.

A bugle call at six each morning summoned everyone to a flagraising

ceremony to start the day's activities. These were carefully

planned to promote scouting principles and provide enjoyment

to all who participated.

On Tuesday a hike was made to the top of Seely Mountain..

re we repeated the scout oath, law, and motto while we viewed

the beauties of the mountains. On Wednesday we visited the Larsen

coal mine and had scouting lessons on the mine dump. Everyone went

fishing on Thursday and caught speckled trout in the mountain streanms.

On Friday we returned home by way of Gooseberry ana Fairview Canyon.

o

Each day we studied hard to learn more about scouting and

qualify for advancement in the scouting program. Twenty-five of

the boys passed tests to make them tenderfoot scouts, and several

achieved second class rank.

Both Troop 1 and Troop 2 from the South Ward participated in

the 1922 trip. Many brought their fathers along, so there were 65

boys and men in the party. J. Seymour Jensen served as camp director,

Harold Oliverson was scoutmaster of Troop 1 With Evan Madsen

as assistant; Calvin Christensen was scoutmaster of Troop 2 with

Marvin Anderson as assistant. Frank Bohne was chief cook, Harry

Ericksen was butcher, and R. W. Weech was photographer, Additional

teams and wagons were furnished by Bruce Seely, Byron Hampshire and 9

Clair Jacobsen.

Some of the boys in the party, identified from a photograph

were; Nelson Aldrich, Ray Aldrich, Waldo Barton, Willie Barton,

Elvin Bills, Ray Bohne, Allie Christensen, Barl Christensen, Theodore

Christensen, Robert Ericksen, Boyd Hafen, Lynn Jensen, Ray

Jorgénsen, James Jacobs, Ralph Jacobsen, Kemnis Johansen, Floyd

Larson, Evan McArthur, Chesley Norman, Arley Munk, Nathan Nielson,

Edgar Olsen, Owen Olsen, Paul Rasmussen, Paul Reynolds, Theodore

Reynolds, William Reynolds, John Rosenberg, Carlton Seely, Ray

Seely, Theron Seely, Clayton Sorenson, Miles Sorenmson, Gordon Staker,

Charles Wall, Wendell Wall, Aristol White and Perry Wright.

We were organized into patrols of eight Scouts each. The

patrols competed with each other in learning scout lore, in passing

advancement tests, in games and sports, and in giving stunts at

the evening campfire programs. The patrols were named for animals

or birds. I was a member of the Beaver patrol, amd we worked like

the beavers we were to be the best patrol in camp.

To qualify for tenderfoot rank the Scouts had to know the

scout law; oath, sign, salute, motto, care and history of the U.S.

flag, and tle nine required knots. When one of the boys learned

to tie the difficult carrick band knot, he danced around the camp

chanting repeatedly, "I can tie the carrick band."

We also learned safety rules, first aid to the injured, signalling

by Morse code, semaphore and wigwag, how to use knife and

axe properly, to cook on a campfire, to read maps and to use a

compass. «

Forest Ranger Merrill Nielson, who was statloned at nearby

Lake Ranger Station, and Deputy Forest Supervisor Serrin Van Boskirk

took us on a nature hike and taught us to identify many native

plants. I still remember the beautiful columbine, bluebell, paintbrush,

elderberry, wild geraniun, niggerhead, and the names of the

trees in the forest. These men also showed us how to fight and

prevent forest fires, and to keep from getting lost in the woods.

Food never tasted so good. Cook Frank Bohne and his helpers

were experts at preparing camp meals. They served mutton we got

from a nearby sheep herd, beans, potatoes, and all the trimmings,

including gallons of dixie molasses we spread on bread for dessert.

We ate each meal like it was to be our last one.

Swinming in Cleveland reservoir was a special delight and we

21l swan every day in our birthday sults. Swimming races were held,

and some of the boys passed tests for advancement, including quali-

. fying for swimming merit badges.

There was one crisis. Senior Patrol Leader Theodore Christensen

supervised the boys while they were swimming. One of the swim-

- mers came running up to Theodore with tears streaming down his cheeks

and cried, “We can't find Paul anywhere. He must have drowned."

There was a frantic, fruitless search for the missing boy, then the

boys were ordered to dress and return to camp. There in his tent,

on his pine bough bed, Paul was found peacefully sleeping.

Foot-races were held daily on the smooth slope of the reservoir

just above the water level, which made an ideal racetrack. A

baseball game was played with the boys against their fathers, and

the boys won by a small margin. We leaped and rolled and tunbled

in a large sawdust pile which had been left by an old sawmill.

After supper each night everyone gathered around the campfire

for a program. There were stories and recitations, appropriate

talks by the leaders, and peppy stunts acted out by the patrols.

But the part T enjoyed most was the lusty singing of songs. We

sang patriotic songs, church hynns, and many of the lively songs

fron the Boy Scout Songbook. We always bellowed forth our favorite

ditty, which ran something like this:



 

Thursday, September 20, 2018

Charlotte Staunton Quindlan Johnson Hyde ~~~ ( One of our first Pioneers of the month 2009)


Charlotte Staunton Quindlan Johnson Hyde
You would think that a wife of Orson Hyde would be buried in Spring City next to him. You would think that she would have a very distinctive, monolithic marker of granite and stand very tall. Not so for Charlotte Staunton Quindlan Johnson Hyde. Of those many names by which she was called, we can only verify that her name was Charlotte Quindlan Hyde. She lived in Mt. Pleasant, taught school in Mt. Pleasant and died in Mt. Pleasant. Her grave marker is about 18 inches tall made of marble. You literally have to kneel down to read her epitaph there.

Charlotte Quindlen was born 22 of August 1802 at Lower Pensnock, Salem, New Jersey. Charlotte Quindlan was the name used at the Endowment House in Salt Lake City when she was sealed to Orson Hyde in 1852. The marble marker lists her as Charlotte Staunton Hyde as does the Mt. Pleasant History Book. Perhaps the name Staunton came from another marriage. From the dates we find that she was fifty years old when she married Orson Hyde.
The following is taken from the book “Orson Hyde Olive Branch of Israel”
“Orson Hyde was chosen as an original member of the Council of the Twelve in 1835, when the Mormon Church first organized this governing body. Orson's most well-known accomplishment was as a Mormon missionary to Jerusalem (1840-1842) to dedicate the land for the return of the Jews. Because his words have proven prophetic in the many decades since his entreaty, a peaceful garden on the Mount now honors him and his supplication. In 1979 civil authorities in Jerusalem invited the development of a five-acre hillside garden in honor of Orson Hyde.
“Orson Hyde was a remarkable individual. He received esteem in many roles, among them apostle, teacher, missionary, orator, scriptorian, journalist, editor, lawyer, judge, statesman, colonizer, and administrator; also as the husband of eight wives, the father of thirty-three children, a friend of mankind, and a servant of God.
MYRTLE STEVENS HYDE,
During the years 1850-1852 Charlotte Quindlin Johnson lived in Kanesville, Iowa at the home of Orson Hyde as a domestic assistant to his first wife Marinda. She was already a member of the L.D.S. Faith. She had been divorced from a man named Johnson. She was described as a seamstress who also liked children. She helped Marinda with her children Alonzo, Frank and baby Delila. She was with the Hyde Family at Winter Quarters and as they traveled across the plains to Salt Lake, arriving in 1852. Marinda and Charlotte got along very well.

Orson and Marinda discussed the possibility of inviting Charlotte to become a wife rather than a domestic. Orson had also married Mary Ann Price who for a time was a domestic in his household. Orson and Mary Ann were married in Nauvoo in 1843. Orson talked with Brigham Young about taking Charlotte as another wife and Brigham Young approved. Orson proposed to Charlotte, she accepted and they were sealed as husband and wife in the Endowment House 22nd of November, 1852. She was the fourth wife of Orson. Besides Marinda and Mary Ann, Orson had married Martha Rebecca Browett, who he later divorced in 1850. Martha went on to become the wife of Thomas McKenzie who also divorced her.

In the spring of 1853 we find Marinda, Mary Ann and Charlotte all living together under one roof in Salt Lake. Charlotte, however, was having a hard time adjusting to being a plural wife and departed the family, a mutual decision between she and Orson. They were separated, but never divorced. Brigham Young granted official separation for Charlotte and Orson Hyde in 1859.

Charlotte came to the Sanpete Valley long before Orson shows his influence here. It was during the “big move” with the earliest Saints first to Fort Ephraim, then north to resettle Mt. Pleasant. The first pioneers had been driven out of Camp Hambleton, located one mile west of the current city of Mt. Pleasant. She first made her living as a seamstress then as a school teacher while the settlers still lived inside the fort. A schoolhouse was then built outside the fort. She was fondly called "Aunty Hyde" by her students. She inspired many of her students to become teachers themselves.

In Mt. Pleasant History by Hilda Longsdorf the following description of Aunty Hyde school: “In a little log house about 12x15 feet, on the south side of the street on First North, about midway between State and First West, (in the area where Mary Ursenbach now lives-2008) Charlotte Staunton Hyde taught school. The building was also known and later used for Lesser Priesthood meetings and similar Church gatherings. Mrs. Hyde was a woman who no doubt had earlier in life received quite a liberal education, and although described as “a little old woman who smoked a pipe and was quite deaf,” she was affectionately called "Aunty Hyde". Many amusing stories were told of her school, but with all her students there remained pleasant memories. There being no hand bell, as in later years, the children were always called from their play to the schoolroom with her familiar call, “To Books. To Books. To Books.””

“Mrs. Hyde lived in a little log house west of the school. She often brought her bread to the schoolhouse to bake. She had a skillet with a tight fitting lid and in this, by heaping on it coals from the fireplace, which was in one end of the building, she baked the bread during school hours. She was paid for her services as a teacher with any produce or garden stuff available.
Mrs. Hyde taught for sometime in the log meeting house in the fort. Many attended school. A number of the pioneers were polygamist families and usually were large families. In some cases the entire family had attended her school as was the case in Abraham Day’s family, Joseph, Abraham Jr. , Eli A., Ezra, and Ephraim, children of the second wife, all attended; among others who also in later days became prominent citizens were her students Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox and Hans Neilsen.

Although records show that Mrs. Hyde was not the first teacher in the community, in the Mt. Pleasant Cemetery on the south side of the center driveway, is a little marble slab now yellowing with age, upon which is engraved: “Charlotte Staunton Hyde, wife of Apostle Orson Hyde, born in Penn., Died in Mount Pleasant, December 3, 1881, age 78. At rest now---Through the kindness of pupils of early days, this stone is erected to her memory, she being the first school teacher in Mt. Pleasant.” M.M.F.C.M.”

Many, many children benefited from her talents, from her love and from her example.

Thursday, September 1, 2016

Mary Young Wilcox ~ Pioneer of the Month ~ September 2016

The following histories come from two sources.  The first is from "Seely Family History"  sponsored by the Justus Azel Seelye Family Organization.  The second from Family Search, told by Mary, herself to Annie C. Bills; a grandson's wife.




The History of Mary Young Wilcox







This history of Mary Young Wilcox was told by her on Jan. 27, 1924 and times thereafter until June 6, 1925 to Annie C. Bills; a grandson’s wife.


Mary Young Wilcox was born Jue 6, 1831 in Upper Canada town of Whitbay, Ontario, daughter of James and Elizabeth Seely Young.


In 1837 Parley P. Pratt brought the gospel to her parents and grandparents and they accepted it and joined the Church. Their acceptance of the gospel, together with others, helped fulfill the prophecy which Elder C. Kimball made, when he told Parley P. Pratt, he would go to Upper Canada, even to Toronto, its Capitol, and find a people there, who were prepared for the fulness of the gospel.


In 1838 they emigrated to Missouri, leaving their home going to Toronto, and across Lake Erie, through the Erie Canal, down the Ohio River to the Mississippi River thence up the Mississippi landing at Sharidon, Missouri. When they reached the place the mob was raging and mobbing the saints.


Mary, but a small child, realized their danger and also suffered from their persecutions. She didn’t realize why they were persecuted, but she remembered the scenes and hardships of it.


She tells the story of seeing Isaac Laney, one of the survivors of Haun’s Mill massacre. He had seven bullet holes in his back and sic in his breast which he recieved at the hands of the enemy. No one thought he would live but he had been promised by the prophet Joseph Smith that he would not fall at the hands of the enemy. He recovered from the terrible wounds and made the journey across the plains and died several years later in the valley of the “Great Salt Lake.”


She also saw after coming to Utah, a woman who was one of the survivors of Haun’s Mill. She said the girl was going to the mill race for of bucket of water just as the mob was coming. She told how she threw herself behind a log to keep the mob from seeing her, but they spied her and shot, she thought as many as fifty bullets above and into the log, but she wasn’t touched by any of them. After the mob had gone those who were left cut twenty bullets out of the log that had lodged in it. She came to Utah and lived and died in Pleasant Grove. Her name as Mary remembered was Mrs. Foutz.


The Prophet’s brother William Smith had twin boys in his family and one of them was killed at a blacksmith shop where another massacre took place, his father and others were killed. The othe rwas wounded by lived and came to Utah.


In Caldwell County in the fall of 1838 she remembered seeing the mob who took the prophet, but did not see the prophet. The mob surrounded the town and sid if they didn’t give up the prophet, they would “Clean them out root and branch.” The prophet and his brother Hyrum were guarded by the saints, and when word reached them as to what the mob had said, they came out carrying white flags and told the mob they were ready. They were kept in jail all winter not getting out until spring. The mob didn’t keep their promise, they kept mobbing just the same.


The prophet (Joseph Smith) sent word to the saints to go some place for safety through the winter for they would be compelled to leave the site in the spring. The saints left, taking what few belongings they had with them. Some had only what the could easily place in a wheelbarrow. The mob came upon the little group who had come from Canada, and gave them four hours to leave and get out of the state of Missouri, they would pile up their blongings into the street, burn them and kill everyone.


There were two steamers which had gone up the Mississippi river just four days before, going for their last trip for that winter. The river had frozen up so they could not get where they had started for, so they had to turn back. Before a few hours they were up the Canadian Saints got on the steamer and sailed down the river. This was on December 11, 1838. The Steamers sailed nicely through the night and on the morning of December 12, it being clear, the men running the steamers thought they would race down the river as they thought they were out of danger. While thus racing, the steamer the saints were on, struck a snag in the river and ripped the bottom off the boat full length.


Mary’s father and her Uncle, were sailors, having sailed on Lake Ontario and Lake Erie, realized their situation, and quickly lowered the lifeboats, putting the women and children and part of their luggage into the boats, made to shore. All on the steamer were saved. They were landed in the snow on the shore into the state of Iowa. They could have gone on the other steamer and been taken on down the river to St. Louis, but they were glad to land in Iowa for they were only glad to get away from Missouri.


There were 15,000 saints driven out of Missouri. Many of this number were very poor. Some only had what they could carry in a grip or on their back. They were strangers in a strange land. Some had to go or be slain. The mob had told them if they would give up “Jo Smit, visions and their religion,: they could live there and be citizens with them, but they would rather die than give up their religion which meant so much to them.


In the spring of 1839 when the prophet and remaining saints were out of Missouri they settled in Illinois, the main places being Nauvoo and across the river in Iowa. Mary’s people settled in Burlington, Iowa, where they lived seven years, quite peacefully for a time. Their wasn’t much killing done there, like that of Missouri until they killed the prophet and patriachs in the Carthage Jail on June 27, 1844. After the killing of the prophet the mob thought “Mormonism” as they called it, would die out. The saints weren’t bothered so much for about a year and a half. Seeing that they would get all of their land and everything they had, they readily saw the achievements of the saints.


Mary remembers the Temple of Nauvoo standing out on the hillside, as she says, “shining like a glittering gold.” Brigham Young said they should not look back after they were driven out, but look forward, because that was build and had been dedicated to the Lord and they should not mourn after it.


In 1842 when the church was in a destitute condition, the saints were sick and suffering from hunger and cold, eighteen were called together by the prophet and the Relief Society was organized. There was a lady who came to Salt Lake whom Mary talked with, told her how the saints would divide the little of everything they had with those who had none. She said there was a case where one woman had a little corn meal for bread which she stirred with water and baked it had no salt. Another heard this and said she had a few spoonfuls of salt and she gave a tablespoonful of it wrapped in a paper to the one who hadn’t any. The ones who were sick were looked after and administered to by the well. Thus they lived in Nauvoo, when the mob was driving them again after the prophet’s death. Brigham Young told the mobs they would leave the country if they would only give them a little more time. In the fall of 1845 they began to leave. In the spring of 1846 they started on their westward journey across the plains. Brigham Young told the saints to fit themselves out the best they could for their journey.

They started from Iowa, after the saints got out of Illinois. After travelling about three hundred miles from Nauvoo, the call came from the government for five hundred of their young men to go to the Mexican war. This was the choosing of the “Mormon Battalion.” Here Mary witnessed the marching away of the Battalion. Here also was written the hymn by William Clayton “Come, Come Ye Saints” After the Battalion was packed with their pack, which weighed about thirty five pounds, a meeting was held and Brigham Young promised the men if they would keep the commandments of the Lord they should not meet the hostile foe, but that God would fight the battle for them. The scene that followed, she says she can never forget. Widowed mothers parting with, sometimes, their only sons, sweethearts, husbands and wives, a scene which only the ones who witnessed can realize the sadness of. The Battalion bravely underwent the terrible hardships as did their loved ones whom they left behind. She saw their parting also saw some of them as they returned to Salt Lake, after their march and travels through Mexico, California and around the Great Salt Lake. After the Battalion marched away they resumed their journey, traveling as far as the place they called Winter Quarters, where they camped for the winter.

Tomorrow:  John Henry Owen Wilcox