Showing posts with label Bishop Seely. Show all posts
Showing posts with label Bishop Seely. Show all posts

Saturday, October 1, 2022

ELI AZARIAH DAY ~~~ PIONEER OF THE MONTH ~~~ OCTOBER 2022

 Eli Azariah Day was "Pioneer of the Month" July 2011.  I found  more cute stories on Family Search.

ELI AZARIAH DAY https://draft.blogger.com/blog/post/edit/2217707143168230507/9004565961600797265

Eli Azariah Day by Edith Larsen Baker


Eli was born in Springville, Utah on September 23, 1856, to Abraham Day and Charlotte Melland Day. His father had two wives, Charlotte being the 2nd wife, and they all lived together in the same house at first. His only memory of Springville was when he and three of his brothers tried to follow their father into the field, but they wandered out into the south bench above town and became lost in the sagebrush and cedars. He was only three years old and was so frightened that he never forgot this experience. While he was still three years old, his father moved Charlotte and her children to Mt. Pleasant where they had a small adobe home which had been purchased from Nathan Staker (Eli’s future father-in-law). Eli remembered that he got his first “pants” at age five. Up until that time he wore the usual “sissy clothes” that all children wore, whether boys or girls. One Sunday while he was still in his “sissy clothes” (about four years old), his mother sighed and said, “Oh I wish I had a fish for my dinner.” “Mother, make me a fish hook and line and I will catch one for you,” replied the child. “Alright, hand me my workbasket,” the mother said. With Eli’s help, she doubled and twisted spool thread and soon had a fishing line for him. She put some little pieces of lead on it for sinkers and bent a pin for a fish hook and took a cork from a bottle for a float. Eli got a dry willow for a rod and, with a piece of fat pork for bait, he was ready to catch his first fish. “Eli,” said his mother, “go to the fishing hole, let the hook into the water at the head of the hole and allow it to float on the cork to the end of the hole. When the cork bobs under three times, jerk!” Eli walked to the well-known fishing hole and did as he had been directed. He pulled up a nice little fish, but did he touch it? No! But quickly climbing the bank, holding it out at full length, skirts swishing about in the breeze and shouting at every jump, he made his way back. “I’ve got one Mother! I’ve got one Mother!” Yes, he had a little trout about ten inches long, and his mother had a “fish for her dinner.” * * * * * * * * * * Eli was very excited to be able to start school, and his favorite subject was history. Also he loved to recite and sing in school and in other places, although he was very bashful and would “blush like a girl.” His mother and his sister Dora taught him long recitations such as “God Made the Old Man Poor” and “The Boy Stood on the Burning Deck.” Eli had very few books to use and had to borrow books to get his lessons from. Blackboards were almost unknown in these pioneer schools. Eli also spent a lot of time as a child herding in the fields barefoot. While herding in the spring or fall, he would often catch big green frogs, so then they would have roasted frog legs – a tasty treat. Eli’s love of reading history once nearly got him into trouble. All his older brothers had gone to work in the mining camps, and Edwin was wanting to go, too. Eli asked him why he wanted to go to such places and Edwin said that he wanted to learn something of the world. Eli said, “That is the worst part of the world. I can get more and better knowledge of the world in one hour from reading history than you could get in all summer in one of those rotten holes they call a mining camp.” Some time later, his older brother Ira, having heard what he had said, threatened to beat him up for that opinion. It didn’t happen, but Eli said that he would have fought for his belief that reading was the better way. * * * * * * * * * * Eli and most of his friends loved to go fishing, but they couldn’t afford the 25 cents for a store hook and line, so they would make fishhooks out of pins, wire, or needles. One day a boy named Neal Christofferson teased Eli to kick Will Morrison, saying he would give Eli a “store hook and line” if he would do it. Eli was human, and he succumbed to the temptation. It brought on a fight – the only fight Eli was ever ashamed of. Not that he got licked! No, it was because he had let a boy persuade him to pick a fight. Eli later asked Will’s forgiveness. He always believed that it was “low down” to pick on anyone, entirely wrong to fight with his brothers, and a cowardly act to strike a girl or woman. If girls gave him a bad time or struck him, Eli would take revenge by kissing them! * * * * * * * * * * In 1865 and 1866, the Black Hawk War was on and the Indians made many raids, stealing cattle and horses, killing people, burning houses, etc., making scary times for the children who were forbidden by parents to go away from the town. It was at this time that Eli developed a strong fear of the dark, which bothered him until he finally conquered it as a grown man. It was also during this time that Eli and a large group of boys went out south of the town graveyard to swim in an adobe hole that they had filled with water. They left their clothes lying on the banks. Suddenly, the bass drum boomed from the public square and the flag was run up to the top of the library pole! An Indian raid somewhere! Did those boys stop to put on their clothes? No! They grabbed their clothes and scampered for town as fast as their legs would carry them! They stopped at the edge of the town to dress, thankful that they were alive. * * * * * * * * * * When Eli was eleven years old, he was working for a neighbor named Andrew Peterson. This Peterson had a mule named Mary that would nearly always buck if she was ridden fast. One day, Peterson took Eli fishing with him – Eli riding the mule. They fished until late in the day, catching quite a lot of fish, and started for home after the sun was down. Peterson had a good saddle on his horse and rode on ahead, leaving Eli behind on the tricky mule. Remember – Eli was afraid of the dark. He was more afraid of the dark than he was of the mule, so he tried to make her go fast in order to catch up to Peterson. Of course the mule threw him off, and he hurt his ankle badly (it was most likely broken). Peterson took him crying to his mother, who tied up the ankle. But he was suffering terribly with it, so after a short time, Charlotte dug some of the burnt adobe off of the back of the fireplace, pulverized it, making a poultice of it for his ankle. The pain soon eased and he was asleep in about 15 minutes. Amazing! * * * * * * * * * Every spring and fall, the cattle were all rounded up from the range and separated according to brand. At one of these cattle “drives,” Eli and his friend Will McArthur had climbed up the south gate of the old fort and were watching the cattle pass in and out. Perched up there twelve fee high, they were enjoying themselves until a boy from Moroni, a little larger than they, came along. This boy had an ox whip with a buckskin lash about five or six feet long and a stock about the same length. He was showing off with his big whip. When he saw the two boys up on the gate, he walked over and ordered them down, threatening them with the whip. They refused to come down, and he began lashing them. Eli ordered him to stop or he would get down and lick him. But he did not scare worth a cent, but continued using his whip on them. Well, Eli came down, but the boy looked pretty big to him. To try to get out of it, he walked near and said, “If you lash me again, I will lick you.” He did, and the tussle was on. Eli soon had him down and crying. George Cantland pulled him off, and that Moroni boy gave Eli the “worst cussing” he ever had, promising that if Eli ever came to Moroni he would beat him to death. Eli was actually afraid to go to Moroni for years after without a good escort! * * * * * * * * * At a Fourth of July celebration in 1866, Eli ran in a sack race and won first prize – a beautiful chrome picture of roses. He prized it highly and his mother hung it on the wall. Some time later, an old woman came to the Day home. She was a good friend of Eli’s mother and she was moving away. She wanted something to remember Charlotte by. Charlotte asked her what she would like and, after looking around, she chose Eli’s picture of the roses. Charlotte gave it to her. Eli’s heart was nearly broken, but he didn’t say a word about it. What self control for a boy so young! He doubtless never forgot the hurt, though. * * * * * * * * * Now for a couple more fish stories. One day while Eli was about ten years old, he started up Pleasant Creek, fishing with his homemade hook and line. He came upon several boys fishing in a large hole. Most of these boys had store hooks and lines and some of the boys were older than Eli. There was a large trout in the hole and the boys had gathered to try to catch it. Eli joined them and, as luck would have it, he caught the big fish. It was nearly one-and-a-half feet long. Some of the other fellows were angry at him and jealous because he had caught it with a needle hook. They went on up the stream together, keeping together because of Indian fears, and then they returned to town. One of the big boys then took Eli’s big fish from him, mutilated and soiled it until it was worth nothing, then grudgingly let Eli get it back. But Eli didn’t go home entirely empty-handed – One of the Northbend boys traded him the bodies of his fish for the heads of Eli’s fish so that he could show off. Another day, Eli’s older brother Ira said to him, “Rye (they called him that – short for Azariah), let’s go fishing in Sanpitch today.” “I haven’t got a fish hook and line,” said Eli. “Well,” replied Ira, “I’ve got two store hooks and lines and you may take one of them and fish on shares. You may have half the fish you catch. You have the first, me the second, you the third, me the fourth, etc.” “Alright,” said Eli. “I will go with you.” They went up to the river and began to fish. Luck seemed to favor Eli, as the first trout was quite large, the second a little smaller, the third a trifle larger, the fourth some smaller, and so on to the eighth. When they were ready to go home, Ira looked at Eli’s string of fish which were larger than his and he said, “Rye, I will give you that fish hook and line for your four trout.” “All right, sir!” was the ready reply. What a lucky day for Eli! He had earned a 25 cent store hook and line! But neither the day nor the luck was ended yet. On their way home, as they got to the bend in the river, they found two or three other boys fishing and very excited. They said to Eli and Ira, “Don’t go home yet! There is a trout in this hole as long as a man’s leg!” “How do you know he is as long as a man’s leg?” was the question. “We have pulled him to the top of the water two or three times!” was the answer. There was no question about – they could not go off and leave such a fish as that loose in the Sanpitch River, so they baited their hooks and joined in the fishing. The other boys were so excited that when they felt the fish take hold of their bait, they jerked at once, and so they would lose him. It was not long until the fish took hold of Eli’s bait. He managed to restrain himself until the fish had the bait well into his mouth, then he jerked with all of his strength. It took all his power to get the fish out of the water. Was it as long as a man’s leg? Well, not quite, but it was the largest trout that Eli ever saw caught with a hook. Was Eli proud? As proud as a peacock. He had earned a store hook and line and caught the biggest fish of his life. He later wrote: “Don’t talk of your lucky days unless you can equal that one.” * * * * * * * * * As a small boy, Eli remembered several times when Brigham Young visited Mt. Pleasant and he was able to shake the prophet’s hand. He never missed an opportunity to attend meetings when Brigham Young was there. When Eli was about 12 years old, he and his brother Herbert took six traps into the hills and came back with six coyotes. They sold the skins to the Co-op Store for 50 cents each. Eli asked his father to buy an ax with his share of the money. This was a splendid ax and Eli used it in the woods for many years. One fall, Eli and his brother Herbert were going for a load of wood. When they got nearly to their destination, Eli discovered that his ax was missing. He told Herbert to go on ahead, as he wanted to go back and find his ax. Eli was not fourteen years old. As he went along, looking for his ax, he promised the Lord that if He would help him find the ax, he would thank Him in vocal prayer. Well, he did find the ax, and then he had a problem on his hands that made him tremble. He had never prayed vocally before, and to kneel down in secret seemed to him a very difficult task. After walking slowly along for some time, he at last plucked up enough courage to kneel down in the dust of the road and pray to his Heavenly Father and thank Him that he had found his ax. That was the beginning of Eli’s secret prayers, and he later said that from then until he was eighty years of age, he very seldom missed praying secretly every day. * * * * * * * * * Another time when Eli and Herbert were going after wood, they saw a couple of boys just ahead of them also going after wood. One of the boys came back to ride with them, to be sociable, but Eli did not like the story that he told them. He related how he and his brother-in-law had gone into the cedar hills and found several hundred cedar posts that had been cut and piled by John Hasler, a poor cripple. These young men had hewed of the old ax marks from the posts so as to make them appear like new posts, and hauled them home. Eli felt awfully indignant, although he said nothing. Later Eli said to Herbert that he was going to report the fellows, but Herbert talked him out of it. Well, Eli lived to regret his decision. It wasn’t long after that that Eli and his father spent six weeks cutting poles, only to have the same thieves haul away nearly all of their poles, disguising them in the same way they had John Hasler’s posts. Eli and his father rode over to the thieves’ place and they were sure they could identify their poles, but his father would not prosecute. * * * * * * * * * When Eli was about fourteen, his sister Dora’s first baby had a large swelling on her neck which made her suffer greatly. It got worse until Dora brought her to Charlotte’s house, crying, and asked Eli to lance it for her. He hesitated, but she insisted, so he took an old jack knife from his pocket and sharpened the end the best he could. Dora let her mother hold the baby, and she herself ran around behind the house so she wouldn’t have to watch. Eli struck the swelling once with his improvised lancer, the baby screamed, and Dora flew back to look at his cruel work. She saw a drop or two of blood on the swelling, grabbed the baby, said some unkind words to Eli, and went off to her home in a fury. About two hours after that, she came back very pleased and thanked Eli for what he had done. He had cut through the outer skin, and in just a little while the swelling had opened and run a lot of pus. So the pain was relieved and the baby was sleeping. Now Eli was a doctor! What would he be next, he wondered? * * * * * * * * * Eli did not do a great deal of hunting for game, but one day after the day’s plowing was done, he and his brother Edwin took the horses to the pasture along the river for the night. There Eli saw a lot of ducks swimming on a pond, so he said to Edwin, “I am going to get the old musket.” (It was the gun his father had used in coming across the plains to Utah.) He retrieved the gun, powder horn, caps, and shot and hurried back to the pond. The ducks were waiting. He sneaked up until he was close enough for a good shot. Taking careful aim from a kneeling position, he fired. What a fluttering and swimming there was! Not one duck flew! He jumped up and ran toward the ducks, shouting to Edwin, “You get what you can from this side and I will run around on the other side and get them.” With the help of a pole, they managed to get all the ducks that were in the water – seven in all. * * * * * * * * * One time, Eli’s mother gave him a piece of ground and told him that if he would spade it up, he might have what he raised for his own. That pleased him and he went to work with a will, fertilizing, weeding and watering. He raised some beautiful melons. A few days before they were ripe, he was coming home from town one evening with his brother Ira. Ira coaxed him to go into a neighbor’s lot and steal gooseberries. Eli was not very old, but he knew better than that, but he did it anyway. Shortly afterward, he went into his melon patch, thumped them and decided that they were ready to eat, or at least some of them were. The next Sunday he would give his family a melon treat. But alas! When Sunday came, he took a look at his melons and found only stomped vines and smashed melons. His heart was completely broken, but as he gazed in sorrow upon the wreck, the thought came to him: “What did you do a short time ago in your neighbor’s lot? Now you know how it feels to have your garden robbed.” And so Eli vowed that he would never do such a thing again. It was a lesson well learned and well remembered. * * * * * * * * * An experience that exemplifies Eli’s feelings about fighting with his brothers happened when he was about fifteen. He and Herbert were working building a fence, when they got into an argument about something and Herbert called him a d_____ liar. Eli flew at him, grabbed him by the throat with his left hand and drew back his right fist to strike him, when something inside him seemed to say, “He is your brother.” Eli dropped both hands and stepped back, saying, “If you were not my brother, I would make you take that back or take a licking.” Herbert just stared at him in wonder. Eli was just barely sixteen when his mother died. Just before she died, she called him to her and asked him to kiss her, which he did. It was the first and only time he remembered kissing her in life. He loved her very dearly and knew that she returned his love with interest, but he had never been much for kissing anyone. As she lay in her coffin, he kissed her again, and felt a terrible, sorrowful shock, for her lips were so cold. Shortly after the funeral, Eli’s father said he had some work that needed to be done on Sunday in order to be prepared for the threshers who were coming on Monday. He offered to pay Eli $1.50 if he would do this work. He had never offered to pay Eli for any work before, so it came as a surprise, but Eli instantly answered, “No, I will not go and work on Sunday for $1.50. The work has to be done, and I will go and help you do it, but not for money.” He felt that if he did it for money he would be breaking the Sabbath, but that if he went for free, he would only be helping to “pull an ox out of the mire.” * * * * * * * * * Now that his own mother was dead, Eli and his brothers and sisters lived with Abraham’s first wife, Elmira. They called her Aunt Elmira or Mother. Charlotte had left a young baby, and losing his mother’s milk was hard on him. The baby pined away in spite of all Elmira could do and died about three months after his mother. Eli’s half-brother Ira had come home from working in the mines. It seemed to Eli that he and Edwin had to do all the chores and farm work of the winter, while Ira had a jolly good time spending his money in the town, smoking, drinking, dancing, etc. Eli’s sister Flavilla was now a young woman and did a lot of the heavy work around the house. One Sunday she stayed overnight with her sister Dora, and Ira was angry that she wasn’t there to wait on him. Eli was getting upset at the foul way Ira was speaking of his sister. Soon Ira said with an oath, that if she did not do better, he would drive her from home. At that, Eli jumped up and said, “Look here, Ira Day, when it comes to that, two can play at that game. I give you to understand that this is our home and that you are working here as a hired hand and you can not drive us away.” “Oh,” said he, “You think you are so smart, don’t you. You have a little brother (referring to Herbert) who thinks he is smart too. I would like it for a breakfast spell to lick both of you every morning.” Eli went to the door and said, “If you want to lick me, just step outside here and do it now. I’ll soon show you that you can not do it – right now. You can’t come around here abusing my sister and get away with it so easy.” Flavilla told Eli that he had talked abusively to her all the way from town. Eli had never been so angry before in his life! Neither Eli’s father or Aunt Elmira would take any part in the argument. Flavilla made up her mind to leave home, and Eli was unable to talk her out of it. * * * * * * * * * Not too long after this, Eli was working at a sawmill helping to saw up some timber with a rip saw. He was attempting to clean out the sawdust that was clogged in the saw, and raised his head a little too high and the saw scalped the left side of his head just above his ear. The scalp dropped down over his left eye and the blood spurted about six feet. A woman held his head on her lap while one of the men sewed up the wound. Then they bandaged his head and sent for the ox team to take him into town. Eli wanted to pray in secret. He said he would walk down the hill and wait for the wagon at the bottom. On the way down, he prayed sincerely to his Heavenly Father for a blessing at his hands. While waiting at the foot of the hill, his head began to bleed again, so he went to a cold spring to bathe his head, which only made it bleed worse. On the way to town, Eli’s head kept bleeding worse and worse. They stopped two or three times and he got out and soaked it with cold water which made it bleed worse. Eli asked the man with him if he could not do something to stop the bleeding, but he said no. Eli was beginning to feel weak and faint. He did not know what to do, but knew that something must be done if he were to live. Finally he unpinned the outer bandage and took it off. He then asked his companion to stop and put it on again, drawing it as tight as possible. This soon stopped the bleeding. Eli was taken to Dora’s home, and his father and Aunt Elmira soon came. Many others also came, among them an old quack doctor and an old Danish lady called the Danish Doctor Woman. The Danish woman told them that the wound should be opened up, cleaned, and broken bones taken out, but they did not listen to her and it was left wrapped up. Every night someone would sit up with Eli and put rags dipped in disinfectant on the wound. Dora dressed the wound every day. As the wound healed, a piece of his old black felt hat, sawdust, and pieces of bone all came out of it. Eli rested the rest of that summer and decided that he would like to go in the fall to the University of Deseret (now the University of Utah) to learn to be a school teacher. His father said that he thought he could support him in this. Eli arranged to go to Salt Lake with Bishop Seely who was going there. Just as they were about ready to leave, Eli’s brother Ephraim came with the news that their father would not be able to support him after all. Both boys felt very bad about this. Eli studied hard and received a teaching diploma in June of 1876 – the first year that these diplomas were given at the University of Deseret. While at the university, Eli was given an assignment by an atheist teacher. He was to write about the origin of language according to the Darwin theory of evolution. Eli found that he could not write about something he did not believe, so he decided to write about the origin of language according to the Bible ideas. Everyone was much shocked at his audacity, but then they all admired him for his courage. It was also during this year at the University that Eli had an experience that was very frightening. One afternoon he was walking down the sidewalk opposite the big ZCMI store, when there was a deafening explosion – the whole earth seemed to shake and the glass from the windows began falling almost on his head. Then came another explosion, followed by two more so close together they seemed to be one. Looking north of the city, Eli could see a huge volume of black smoke rising from Capitol Hill. He at once thought of the terrible volcano that buried the city of Pompeii, and he turned to run down the street to safety. But he heard someone shout, “The Arsenals have exploded!” The Arsenals were four log buildings on Capitol Hill in which powder and explosives belonging to the merchants of Salt Lake City were stored. Two young men who had been hunting in the vicinity were blown to bits in the explosions. A crowd of boys were playing baseball not so far away. The explosion knocked them flat, but miraculously they escaped unhurt. A lady was drawing water out of a well and a rock struck her in the back and killed her. One little boy had the lobe of an ear cut off with a rock. Many people thought the end of the world had come and began to pray mightily. * * * * * * * * * After his graduation, Eli took a position teaching school in Mt. Pleasant. Eliza Jane Staker was hired to teach the younger students, and it was not long before they were married. Sometime later, Eli and his family moved to Fairview where he again taught school. It was there that he met and married his second wife, Elvira Euphrasia Cox, who was also a teacher. When the laws were passed against polygamy, Eli and his wives had a hard time of it. Eli at one time spent six months in prison and often had to go into hiding. He would spend one week with Eliza and one week with Euphrasia whenever he could. They had many hard times. Euphrasia finally got a divorce from Eli – a situation that was undoubtedly hard on them both. Eli taught piano lessons all his life and led the ward choir. He filled a six-month mission for the Church and spent his later years working in the Manti Temple. Eli Azariah Day died November 23, 1943 at the age of 87 and was buried in the Fairview Cemetery. His daughter Ellis wrote of him: “Mealtime there was a time of happiness. Father led conversations on subjects of interest to his family. Never were criticisms of others allowed in our discussions. Father told us stories of historic or scientific interest, but above all we were taught the Gospel of Jesus Christ. . . . During his last days upon earth which were spent in my home, he read several hours a day and did not use glasses. Because of his reading, he was a well-educated man. He could discuss science, history, literature, religion with equal effectiveness. Father was always kind, his discipline was firm but not harsh. He always encouraged the children of the neighborhood to come to our home and all were made welcome. His sense of humor made him an interesting companion. We often gathered around the old organ and sang while he played the accompaniment for us. . . . He was progressive, industrious, honest and charitable. His greatest desire was to set an example to his children and others that was worthy of emulation.”

Monday, June 24, 2013

Old Mt. Pleasant North Ward Church- Torn down in 1952

This picture of the Old Mt. Pleasant North Ward Church  also shwos  the Hamilton Elementary School in the background, the bell tower which stood atop 
The following are excerpts from History of Mt. Pleasant by Hilda Madsen Longsdorf concerning the planning and construction of the North Ward Church:


First Meeting and School House
Early in 1860, a temporary building for meeting and school purposes was finished. It was a building 20 feet by 30 feet, located almost in the center of the fort; facing south, with one door and two windows, and a huge fire place in the west end of the building.
The logs for the building had been cut in the mountains and hauled to the fort by Orange and Wellington Seeley, John Carter, and several others, and later when the tithing office was built, Orange and Wellington Seeley had the contract to get logs out, while others were assigned to haul them from the mountain.
January 12th, Apostle Orson Hyde and Ezra T. Benson visited the colony and preached to the people, and on January 13th, A. B. Strickland assisted by Mrs. Oscar Winters began teaching school. Brother Strickland, who had some difficulty with the children, was assaulted and abused by James R. Ivie, the dispute arising over some punishment inflicted by the teacher upon a brother of Ivie. Brother Strickland closed his school the 26th of March. On April 9th, Alma J. Forsyth began a similar school for the summer months. We quote Rudolph N. Bennett, in a talk given by him at a pioneer meeting, March 24, 1924, "There was at that time three months at school and nine months out at work, not vacation; no wonder some of us have not the book learning we would like, but we did not have the opportunity to get it. The school seats were then made of slabs and the desks were of rough boards. The schools now have all that is necessary, including music." Concerning the use of the building, we again quote Mr. Bennett, "This building was also used for a dance hall, 'Nigger Shows,' theatre and school doings. The lights were furnished by a sage brush or cedar fire; on special occasions tallow candles were used. The house was always packed because the people were glad for any kind of entertainment that could be given."
pp 62-63

New Meeting House

January 4, 1865, a special meeting was called for the purpose of discussing ways and means of erecting the new meeting house, as the Social Hall was now too small and a larger place was needed to accommodate the people. It was proposed to erect a large meeting house in the center of the church block. A resolution was adopted assessing each person over eighteen years of age $10.00. Besides, a property tax of three percent was levied upon the property. William S. Seeley, Amasa Scovil, Niels Rosenlof, and William F. Reynolds were appointed as a building committee. February 17th, a contract was let to James Hansen and Niels Ro­senlof to erect the building. It was to be of white adobe and was to be completed by May 1, 1866. The contract price was $14, ­000.  p. 93


Work was at once begun, a good foundation laid, and the wall started, but on President Young's next visit, he told the people the building was too small and, consequently work was discontinued for the time being. March 4th, a grand celebration was held in Salt Lake City, celebrating the re-inauguration of President Lincoln, and a number of people throughout the county attended. On Saturday, April 5th, upon learning of the assassination of President Lincoln, all business houses in Salt Lake City were closed and the communities were in mourning. p. 94

Brigham Young Visits Mt. Pleasant

President Young and a number of the twelve apostles again visited the community. They were met by the brass band, the Sunday School children and a great many saints. At a large gathering held in the bowery, Joseph F. Smith, Wilford Woodruff, George A. Smith and George Q. Cannon spoke of the benefits of  co-operation and home manufacturing, and also dwelt on the Word of Wisdom. President Young pronounced a blessing upon the people, begging them to live their religion. Many good instructions were received and the saints rejoiced much over the visit. Lauritz Larsen was at this time serving as the church re­corder. The grasshoppers having nearly disappeared, the people "were successful in again raising a large crop of grain. The Union Pacific Railroad had reached Ogden and many implements were shipped into the territory. A combined reaper-mowing machine, called "The World," and a hay rake were purchased and brought to the town by C. W. Anderson and Andrew Madsen. This was the first rake and machine brought to Mt. Pleasant.
       
August 16th, Paul Dehlin, Abraham Day, and Samuel S. Witten were appointed to supervise the building of the meeting house, on the foundation laid in 1867, at which time, on account of the trouble with the Indians, work was suspended. Ebbie Jessen took contract for the mason work for $800.00 and Erick Gunderson and Jacob Rolfson the carpenter work for $2,000.00 A poll tax of $10.00 for each man was paid towards it. It might be interesting to know that at that time adobes were $10.00 per thousand, and freight on window glass was $25.00 cwt., from the Missouri River. At about this time some people became dissatisfied and apostatized from the church. The High Council, a quorum of twelve men, chosen by the church to settle difficulties among the Saints, was organized with Bishop Seeley as the president. p 131

From the minutes of the priesthood quorum the following is taken: "December 11, 1870, High Priests met according to
appointment in the new Meeting House. After some remarks
President Staker stated he did not feel to lengthen his remarks on account of the uncomfortable condition in the house." This is the first record of any gathering having been held in the build­ing.
The Deseret News of March 3, 1871, published the following
"Mt. Pleasant. Elder George Farnsworth writes an interesting letter on the 26 ult. from Mt. Pleasant, Sanpete County, Utah He says that on account of the very mild winter, fears of the scarcity of water during the coming summer for irrigation pur­poses have been very general throughout Sanpete Valley. But as such fear has been dispelled by the abundance of snow which has fallen during two or three weeks, prior to the date of his  letter. p. 134

Under date of April 28th, the Deseret News contained the following from a correspondent from Mount Pleasant: "The Northern Sanpete
Co-operative institution, organized a short time ago, having sold shares to a considerable amount within the past few days, taking mostly young stock in payment, was started from this place this morning for the herd ground in Thistle Valley. Our new meeting house is nearly completed. The weather in this section has been very cold and stormy, causing delay in sowing, hut a good crop is anticipated this season. The health of the people is generally good." p. 134
A committee was named to clean the interior and white wash the walls of the meeting house, which had been built a few years previous. In 1889 it was thought advisable to have the meeting house heated with coal instead of wood. Report was made that fifty benches had been made by members for use in the bowery
They proposed to get a church bell before the next year. A
committee was appointed to get men and teams to level the north side of the church square, and to further beautify the grounds by planting suitable shade and pine trees. A committee was also appointed to supervise the painting of the fence." Note: The fence was built by Levi and William Reynolds, and was extra high. p. 164

"BANNER CELEBRATION of OLD TIMERS HELD IN
MT. PLEASANT.

"Mt. Pleasant, March 21, 1910.-Yesterday was Pioneer Day in this City, but the Pioneers and their descendants held their celebration Saturday. A program was given at the North Ward Meeting House. An interesting feature of the day was a collection of Pioneer relics, displayed at the Opera House. There were old spinning wheels, wooden shoes, flint-lock guns of over a hundred years ago, Indian millstones, pewter ware brought across the plains in the handcart companies, and many other things. The day's festivities closed with a grand ball in the evening at the Madsen Opera House." p. 195

In 1913-14, the old "meeting house" was remodeled and new benches purchased. At this time, the gallery was taken out, and a vestibule was built on the west. The building was dedicated by President Anthon H. Lund, and then became known as the North Ward Chapel. p. 198

Later (John Hasler) took the leadership of the ward choir; George Farnsworth, the former leader had resigned. At that time, no printed
music was arranged to the Church Hymn books, he wrote all the notes and arranged them to the Latter-day Saints' Hymns, until the Psalmody was edited. No heated rooms were provided for their practices, a leader had to make his own fires, and bring his own coal oil for their lights. Later, when an organ was pro­vided for the meeting house, the leader had to teach the organists before the practices. Entertainments had to be arranged to en­courage the members as well as the public. In this capacity, Mr. Hastler labored for over twenty years. . . . He was greatly thankful to be able to enjoy his work. He was noted for his punctuality, he never was known to have been late to meet an ap­pointment where duty called.
He was an organizer in this line of work, not only in Mt. Pleasant, but in many other towns he organized choirs and bands. p. 243

Monday, October 4, 2010

We the Boys of Sanpete County

Someone recently told me they had attended an Education Week Seminar where they learned about Bishop  Wm. S. Seely and the "boys of Sanpete Valley" and asked me if we knew the story. The lyrics of the following song were composed by members of Mormon companies who tried to cross a spring runoff-swollen Green River on 25 June 1868.  They were teamsters headed east to meet and assist immigrants traveling to Utah.  On that eventful day, they saw six of their number drown while trying to cross the raging river on a ferry. We posted the song a on My 20th, but didn't know the whole story. I later ran onto a site you may want to visit to learn of the  story. Here are the words from the Song:  "We The Boys of Sanpete County".

We the boys of Sanpete County
In Obedience to the Call
Started out with forty wagons
To bring the emigrants this fall
Without fear or thought of danger.
~
On our way we lightly sped
Every heart with joy abounding
Captain Seely at our head.
To accomplish the mission
We were Called to fill below.
~
Left our friends and wives and Children
On the dreary plains to go.
Over hills and lofty mountains
Through the mud and in the dust
Slowly Climbed the lofty mountain.
~
Far above the snows white Crust.
With the sun to set declining
glad to welcome closing day
By some stream or gushing fountain
To refresh all night we stay.
~
When we reached green river ferry
On its banks all night we stay
Next morning ferried our wagons over
Thinking soon to roll away
Next to drive our Cattle over.
~
But we found they would not swim
Though the boys were in the water
Many hours up to the Chin.
While the boat was passing Over
The water into it did pour.
~
The Captain cried boys we‘re going under
We shall sink this very hour
One had landed on an island
Clinging to the willow green
But with him life soon extinguished
~
Backwards fell into the stream.
Thus six boys from parents driven
And from friends whom they did love
But we yet again shall meet them
In that better world above.

Friday, September 10, 2010

Deseret News Request

Published in the Deseret News, was the following:


"Mount Pleasant, Sanpete County.


"June 6, 1863.


“Editor News “Dear Sir:


"I am requested by our good Bishop to acquaint you that the inhabitants of Mount Pleasant in a public meeting on the 6th inst. unanimously resolved that from the earliest practicable date, we would send for the News and all other mail matter to Springville through Spanish Fork Canyon every Thursday, returning again on the next day (Friday). Said messenger to bring with him the parcels of 'Deseret News' dispatches and mail matter generally for this place and Fairview, or North Bend as it has been called, of whose cooperation we are this evening fully advised. Bishop Seeley has sent personal communication of our intentions. They have cordially entertained the idea and wish to co-operate and participate in the benefits of the enterprise. By this means we can have the news, etc. on Friday evening instead of the Wed nesday following, and we can forward all our communication northward almost, if not quite, a week in advance of our existing postal arrangements via Moroni and Salt Creek Canyon. If this arrangement was published and all correspondents of either of these settlements would hence forth address their communication to us of Mount Pleasant and North Bend or Fairview, as it is now called, by Springville instead of Moroni, and the post master at Springville be advised thereof, it would, I opine, at once be fully understood and adopted. If, therefore, you resolve to give this publicity, it will at once facilitate the business and much oblige the parties interested.


"Your very respectfully,






(Signed) "WM MORRISOM.

Tuesday, August 3, 2010

Peter Gottfredson Tells of A Squaw Buried While Still Alive

The Indians were often seen roaming about and frequently visited the colonists; many interesting instances have been related concerning them. Peter Gottfredson related the following:


"In the spring of '61, when the stock was brought back to Mount Pleasant, Jack Tidwell, Charley Tucker and I herded sheep around near town. A camp of Indians was camped at Twin Creek. They wanted a grave dug for a squaw. Bishop Seeley had two men go out and dig the grave and then they left their shovels for the Indians to fill in the grave. The grave was dug about five rods north of the northwest corner of the graves that were then lengthwise, north and south. We boys saw the Indians bring the squaw lying across a horse, one Indian behind the horse, the other holding the squaw on. We went to see the burial. When the Indians brought the squaw, she was yet alive but very sick. They led the horse to the south end of the grave and pushed her off into the bottom of the grave. When she fell into the bottom of the grave she made a loud moan. The Indians handed the shovels to us to fill in the dirt. We threw down the shovels and went to our sheep a short distance south of the grave yard. When next we went there, the grave had been filled in and the squaw had been buried alive with only a blanket wrapped around her. The Indians broke camp the next day and moved away."

Monday, May 10, 2010