Showing posts with label 24th of July. Show all posts
Showing posts with label 24th of July. Show all posts

Wednesday, September 18, 2019

THE FLOOD, OR WHEN ALL HELL WAS TURNED LOOSE ~~~ Leo C. Larsen

  In response to an invitation from my grandchildren to tell them about my early life, I pondered for a moment, cleared my throat and began--- “Let me tell you about a devastating flash flood that hit Mt. Pleasant and did an untold amount of damage to property and took the life of one man. It was a day I will never forget. It was the summer of 1918.”

 “It was like all hell was turned loose. My brother Vernon and Daddy and I were out at the farm irrigating our alfalfa hay. Rain began to fall, and as we took shelter in our barn, Daddy looked toward the mountains. With a very worried tone of voice, he called our attention to the cloud burst on top of the mountains and told us that it might bring a flood, and a food could mean trouble. He then told us that at about 18 years of age he had witnessed a terrible flood and didn’t want to see another. He then urges us   to hurry and hitch old Tillie, our old bay mare, to the buggy while he set the water for the night and we would go home early.” “In a matter of minutes we were ready to go, and with the crack of the whip old Tillie was off on a fast trot toward home.

 About half way home Daddy stopped the buggy to listen. We heard the fire bell ringing. In those days when there was a fire or an emergency of any kind, the fire bell was rung to warn the people of the emergency. We could also hear a faint roar towards the mountains and Daddy said he was sure there was a flood and it could be a big one.” “As we reached the edge of town, we could see people hurrying in all directions, some in wagons, some on horses and others running on foot. A man on a horse came up to us and said to Daddy, ‘Say, Fred, I don’t know whether you can get home or not. They say nearly every bridge across Pleasant Creek is washed out. It surely is a mess there in the center of town.’” “I was sitting next to Daddy. I grabbed his arm and cried, ‘Gee, Daddy, what will we do if we can’t get across the creek and get home to Mamma?’” “we were soon at 3rd North.

We could now smell the mud. We stopped briefly and talked to the people gathered there. One said, ‘It’s terrible!’ another, ‘What a mess!’ Still another, ‘It’s just like all hell is turned loose, led by the Devil himself!’ Someone said that we might get across the channel on 2nd East by Tobe Candland’s home.” “As we drove up 3rd North, we learned that the bridge by Tobe’s was the only bridge left and that a few people had gone over it. The road for about one block from the bridge was covered with thick mud, ranging from six inches to a foot deep. I grabbed Daddy’s arm again and Vernon held on to me as Daddy urged old Tillie through the water and mud.”

 “As we approached nearer the bridge, a big boulder had been deposited in the middle of the road and Tillie needed extra urging to pass the big smelly thing. When we were directly over the channel, I remember how horrified I was as I looked down into that seething, smelly mass of mud, having the consistency of thick, brown, boiling gravy. Although by now the peak of the flood had passed, we could still hear the bump, bump, bump of the boulders being carried by the force of the heavy water.” “Even old Tillie was glad to get across the bridge, for she lost no time getting us home. I remember how glad I was to see Mama. She was out in the road waiting for us. She was wiping her eyes with the corner of her apron.

 I remember that night the feeling of security as we safely sat down to a supper of salt pork, potatoes and gravy, and fresh vegetables from our garden, with applesauce for dessert.” “After supper Vernon remarked that Daddy surely did set the water for the night awfully quick.

Daddy explained that he was worried. He said he was sure when he saw that cloud burst on top of the mountain that there would be another flood like the big flood he mentioned out to the farm that he had witnessed when he was eighteen years old in the summer of 1893. He said he and his mother and sisters and a brother were on their little homestead farm in the mouth of Pleasant Creek Canyon. They were caught in a cloud burst. Soon they could hear a flood coming down the canyon. His half brother, Andrew Peterson, then about twenty-four years old, jumped onto his horse and raced to town and warned the people that a flood was coming. Daddy then said the rest of the family climbed the hill where the Mt. Pleasant electric power plant now stands and watched the flood come out of the canyon. He said it was like a wall of water and mud twenty feet high rushing forward with a deafening roar. Everything in its path was taken with it. Large trees were simply uprooted and tossed end over end downstream. Huge boulders, some as big as a room, were moved and left down on the farm land below. So great and terrible  was this flood that whenever anything is mentioned or anything happens that reminds him of this experience, it strikes horror into his heart and a sickening sensation in his stomach.”

 “As we were talking, a neighbor came and excitedly asked, ‘Have you heard the terrible news? Lewis Oldham lost his life in the flood. They don’t know where his body is.’ Our neighbor then explained how she had heard it had happened. According to George Rosenberg (Petersen), he and his wife were visiting the Oldham family, whose home is about one mile out of the mouth of Pleasant Creek Canyon. When the first sounds of the flood reached their ears, they went to the main channel, which is a short distance from the house to see the flood. Soon they discovered that a small part of the flood, which had overflowed the main channel, was coming down a little hollow between them and their house, so they hurriedly found a pole to walk across the small newly formed stream. They were all safely across except Mr. Oldham, and as he was crossing, a flush of much more flood water came and covered the pole, and Mr. Oldham slipped and fell into the now suddenly increased stream.

The shock of this sudden emergency in his life either caused him to have a heart attack, or he was so confused he could not act. He merely sat motionless on the thick mud as it carried him down to the main channel of raging water, mud, and rocks. George Rosenberg ran along the bank trying to reach him, begging him to hold out his hand so he could get hold of it and help him out, or grab onto that bunch of willows, but Mr. Oldham just sat dazed and rode the thick mud to his death.” “One week later the fire bell rang again and the people gathered on Main Street and learned that the battered body of Lewis Oldham had been found lodged against a fence west of town near the D. & R.G. railroad tracks. All his clothes had been torn off his body except one shoe.” “The death of Lewis Oldham was of course a great shock to the whole community and added determination to public sentiment to do something better about the floods if they could. But what could they do? Back in 1894 a flood dam was built. Shortly after, a small flood came. The dam diverted the flood to the North and South Fields. A law suit resulted and the city had to pay the damages.

The dam did not solve the problem, it merely shifted the area of destruction. Over the years, several other projects were suggested, but it was not until 1950 that fifteen agencies in all initiated a comprehensive investigation which resulted in a program of flood prevention. This was a program of controlled grazing and terracing the steep slopes and reseeding the range. As a result of this flood investigation, it was learned that there had been twenty floods since the big flood of 1893, or an average of one every three years. Four of these were major floods causing damages into thousands and thousands of dollars. There four major floods occurred in 1893, 1918, 1936, and 1946. The flood in 1946 was a ‘hum-dinger.’

 I will never forget it either. It was the 24th of July. The whole town was ready for a big 24th of July parade. The banks of Pleasant Creek overflowed at the bridge over State Street; diverting the water, mud, rocks, and tree stumps down Main Street. And what a parade that turned out to be.” “I want to mention before I quit two more things about the flood that I remember vividly. The next day after the flood, we rode around town looking at the extent of the damage where the flood had gone. We saw a straw stack down in the middle of Main Street. The flood had taken the straw stack from the yard of Emil Hafen, and floated it down six or eight blocks unmolested, and even a setting hen ’scrook’ was still on top devoted to her task of trying to hatch out the nest of eggs she had secretly stolen away. The other was the ‘digging out’ or the ‘clean up’ which was such a tremendous task that Mt. Pleasant City requested help from the State Government. The State responded by sending a group of convicts, as they were called then, from the State Penitentiary. I remember weeks later as we passed over the bridge one day, a uniformed guard with gun drawn was guarding these convicts. I noticed one convict in particular   who was shoveling rocks into a wheel barrow. When he had a load, he picked up a big steel ball that was fastened to a four foot length of chain which was locked to his ankle. He put the ball into the wheel barrow with the rocks and walked over to dump his load.”

“So, young people, you can understand why I will never forget the devastating floods that hit Mt. Pleasant.” Source: History of Mt. Pleasant U.S. Soil Conservation Service Verlyn Oldham, Leora Oldham, and John A. Peterson Family records and author’s memory.  


Article TitleLouis Oldham Caught in Flood
Typearticle
Date1918-06-21
PaperMt. Pleasant Pyramid
  https://newspapers.lib.utah.edu/details?id=9054792:

Wednesday, July 24, 2019

Days of 47 Celebration in Utah



 The parade has been called the "Days of 47" only since 1947. It was originally "Pioneer Days," until 1931 when it became "Covered Wagon Days." But what ever the name, this parade celebrates Utah's unique history.
After traveling thousands of miles across the plains in wagons or pulling handcarts, the last thing the pioneers wanted was a parade. And they didn't celebrate the first anniversary of their arrival; they were too busy fighting crickets and trying to fend off starvation.
But on July 24th 1849, Salt Lake residents were awakened by a blast of cannon fire and a brass band marking past their homes. It was the first parade marking the arrival of the pioneers in the Salt Lake Valley.
The early residents continued to celebrate the date, and by 1897 -- the 50th anniversary -- the pioneer processional, as it was called, had become a good sized parade.
LDS Church wards and stakes, businesses and community groups have always sponsored floats in the parade. The military has always been well represented, and of course it always includes horses, bands, children and queens.
From the beginning, the pioneers who arrived in the valley before 1869 were honored with a dinner each July 24th. The last living pioneer died in 1967. Her name was Hilda Ericson and she was 108 yeas old.
In 1931 they began calling the celebration covered wagon days. In 1943 the Sons and Daughters of the Utah Pioneers took over the celebration and adopted the name, Days of �47.
The Royalty of 1943 did not ride in the parade because of gas rationing, but 50 years later -- in 1993 -- they finally got to take that ride.
Since its earliest days, patriotism and the military have been prominent, and every year, the Mormon Battalion is honored. But it was 1991 when Utahns welcomed home a victorious US military from the Gulf War; they received applause and a standing ovation.
Again in 1997, Utahns were brought to their feet. It was the sesquicentennial. Those who participated in a 93 day re-enactment of the pioneer trek across the plains made their final march through the streets of Salt Lake City. That sentiment of honoring pioneers is at the heart of every Days of �47 Parade.
The Sons and Daughters of the Utah Pioneers keep the memory alive. It is a procession of symbols, handcarts, beehives, sego lilies and crickets, which speak to themes of faith and sacrifice, solidarity and thrift, trial and deliverance.
It is our history preserved, teaching generation after generation about the values of the past, and perhaps give us the strength to endure our own challenges.


Thursday, July 24, 2014

Pioneer Day (Utah)


From Wikipedia, the free encyclopedia
Pioneer Day
WagonTrn.jpg
Re-enactment of Mormon pioneers in the 1912 Pioneer Day Parade at Liberty Park, Salt Lake City, Utah
Observed byUtah, United States
Significancecommemorates the entry of Brigham Young and the first group of Mormon pioneers into the Salt Lake Valley on July 24, 1847
Celebrationsparades, fireworks, rodeos, and other festivities
DateJuly 24
Next time24 July 2014
Frequencyannual
Pioneer Day is an official holiday celebrated on July 24 in the U.S. state of Utah,[1] with some celebrations in regions of surrounding states originally settled by Mormon pioneers.[2][3] It commemorates the entry of Brigham Young and the first group of Mormon pioneers into the Salt Lake Valley on July 24, 1847,[4] where the Latter-day Saints settled after being forced from Nauvoo, Illinois,[5] and other locations in the eastern United States.[6] Paradesfireworksrodeos, and other festivities help commemorate the event. Similar to July 4, most governmental offices[1] and many businesses are closed on Pioneer Day.[7]
In addition to being an official holiday in Utah, Pioneer Day is considered a special occasion by many members of The Church of Jesus Christ of Latter-day Saints (LDS Church).[8][9] On Pioneer Day, some Latter-day Saints walk portions of the Mormon Trail or reenact entering the Salt Lake Valley by handcart.[10] Latter-day Saints throughout the United States[11][12] and around the world may celebrate July 24 in remembrance of the LDS Church's pioneer era, with songs, dances, potlucks, and pioneer related activities.[13][14]
While the holiday has strong links to the LDS Church, it is a celebration of everyone, regardless of faith and nationality, who emigrated to the Salt Lake Valley during the pioneer era, which is generally considered to have ended with the 1869 arrival of the transcontinental railroad.[15] Notable non-LDS American pioneers from this period include Episcopal Bishop Daniel S. Tuttle, who was responsible for Utah's first non-Mormon schools (Rowland Hall-St. Mark's) and first public hospital (St. Mark's) in the late 1800s.[16] The Intertribal Powwow at Liberty Park in Salt Lake City honors the rich cultural heritage and contributions of the area's Native Americans, helping Utahns to gain a deeper understanding of the region's history.[17][18]
The holiday generates a great deal of road traffic; Utah Department of Public Safety statistics demonstrate that Pioneer Day has the second highest holiday traffic fatality rate in Utah, with the earlier July 4 Independence Day having the highest rate.[19]

History[edit]

The interior of the Salt Lake Tabernacle as decorated for theDeseret Sunday School Union's July 1875 Pioneer Day celebration.
The earliest precursor to Pioneer Day celebrations in Utah occurred on July 24, 1849,[20] when the Nauvoo Brass Band led a commemoration of the second anniversary of the Latter-day Saints entering the Salt Lake Valley.[21]
The first celebration of Pioneer Day in 1857 was interrupted with news of the approach of Johnson's Army, heralding the beginning of the Utah War.[22] During the following occupation of the Utah Territory by federal troops, Pioneer Day was not celebrated.[23] Once President Abraham Lincoln initiated a hands-off policy on Utah in 1862 during the American Civil War[24]Pioneer Day was once again observed, and expanded into the surrounding areas as the Mormon Corridor spread throughout the Intermountain West.[23] In 1880, Latter-day Saints commemorated the Golden Jubilee of the church's formal organizationin 1830; tens of thousands of people in hundreds of communities participated in very enthusiastic festivities.[23]
In the years that followed, federal enforcement efforts of anti-polygamy laws (including the 1882 Edmunds Act) resulted in greatly subdued celebrations.[23] The 1886 commemoration was particularly notable for its mourning theme, with the Salt Lake Tabernacle decorated in black instead of the usually colorful bunting, and the eulogizing of Latter-day Saints who were in hiding or imprisoned for polygamy offenses.[23] By 1897, the celebration included not only the 50th anniversary of the initial arrival in the Salt Lake Valley, but also the end of the polygamy issue, the completion of the Salt Lake Temple, and statehood for Utah.[23]
The centennial in 1947 and the sesquicentennial in 1997 were especially large celebrations in Utah. One writer indicated that the 1947 celebrations seemed to incorporate the entire year, with July 24 only being an apex to the events.[25]

Related events[edit]

Stirling Settler Days parade float commemorating the entry of Brigham Young and the first group of Mormon pioneers into the Salt Lake Valley on July 24, 1847. As well the arrival of Mormons into Canada. Stirling'ssecond LDS meetinghouse in background.

See also[edit]

 

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Monday, September 16, 2013

Nephi Gunderson Family ~ Restored and Submitted by David R. Gunderson

 Folks,
A few weeks ago, I sent out a picture of Uncle Nephi Gunderson and Aunt Maria and their family in the Mt. Pleasant July 24th Pioneer Day Parade held in 1905.
I got it from the Mt. Pleasant BLOG.
I quickly got several important responses.
  • My sharp eyed cousin Betty Woodbury pointed out that in 1905 Uncle Nephi and his wife were to young to have such a large family. She was right,. Uncle Nephi and Aunt Maria were not even married until Sept. 1905, and their first child (a girl) was born in 1907. They did have four sons , but one died in infancy. The result of this study is that these must have been "barrowed " children - nephews and a niece or maybe neighborhood children. Children love to join in parades, etc.
  • Several people pointed that Uncle Nephi and the oldest "son" were wearing wooden shoes. I think that there is good reason to think Aunt Maria was wearing wooden shoes also. They looked very similar to Erick Gunderson's wooden shoes. The Relic Home in Mt. Pleasant has several examples of this kind of wooden soled shoes with fabric or leather tops.
  • As a result, I changed the title on the picture and photographically enhanced the wooden shoes so that they are slightly more visible. In addition, I noticed that one of the "sons" seemed to be wearing "rags" on his feet. Pioneer records often reported that immigrants wore rags on their feet while crossing the plains. The other “sons” seem to be wearing boots and the “daughter” may be wearing wooden shoes like Aunt Maria but it there is no sure evidence.
  • One of my "friends" thought that the tough looking kid on the far right looked just like me. What do you think?
I have also sharpened the picture and attached the new version for your use.
More comments are welcome.
Thanks
David R. Gunderson

(See more of David's Posts here: http://davidrgunderson.blogspot.com/