History of Peter Madsen Peel and Christine Folkman Peel ~~~ From Our Archives

 

Peter Madsen Peel

The beautiful Peter Madsen Peel home was located on First West and Main Street where the Triangle Lounge now sits. It was torn down to accommodate the Seely Hinkley Garage in later years.

Peter Madsen and Christine Folkman Peel History

(excerpts taken from research by Madeline Merrill Mills a great-granddaughter) Peder Madsen Peel (Pihl, Piil) was born on the 24th of August 1820 in the town of Aaker, Bornholm, Denmark. His father, Henning was a farmer and he had a small farm just outside the town of Aaker.

Peder and his father had a wonderful feeling for each other and were very close. Both of them were small in stature and they worked well together. Peder was very apt in the mechanical things and would fix anything. He learned the blacksmith trade. He may have worked for his future father-in-law because Jergen Folkman, too, was a blacksmith. This ability to know how to do things certainly stood him in good stead in his later life.

On November 27, 1846, he married Christine Folkman, a daughter of the blacksmith. They were the same age as they were probably school friends and had known each other all their lives. She was a dark, slender young lady who moved swiftly and was happy and gay. She was the second child and daughter of eight children. They were married in the white Lutheran Church in Aaker and their first little girl, Christiane, was born the following year. She lived about ten days. They had another little girl the next year, July 25, 1848. They named her Christiane, too, but she lived only until the following March and Christiane Pihl was without a baby again.

On the 14th of November, 1850, she had a little boy, Christian Frederick, and they were so happy with him. They lived in a little house just outside of town. They had a big garden - the soil was deep and rich and things grew easily. Both Peder and Christiane had a feeling for growing things. Christiane loved flowers and the spring ones especially. The baby grew into a sturdy healthy boy, and followed his father and mother around their place in Aaker.

The first Mormon missionaries came to Bornholm in June of 1851 and had very limited success, but had baptized four people. They were called back to Copenhagen for a general conference in August of 1851, and at this time it was decided to organize a branch of the church in Bornholm.

Brothers Anthon Agren and Hans Peter Jensen came to do this. In October they moved into the Aaker section and on October 18th they were holding a meeting at the home of neighbors of Christiane's father and her brothers went over to hear what they had to say. At the meeting, the Elders said that the Lutherans were teaching false doctrine; and this made an impression the young men. Chris wrote in his autobiography that he and his brother, Peter, decided to repent of their sins but didn't want to be Mormons. Christiane's older married brother, Jeppi, was also at the meeting and he invited the missionaries to their home. He also invited his brother and father and several relatives to be there. The Elders spoke and Chris wrote that he wanted to protest what they were saying, but they proved with references of the Bible that what they said was right. Then in November there was another meeting at Jeppi's home and this time Christiane and Peder and Peder's father, Henning and mother, Karen, as well as other relatives and friends attended. It was a very inspirational meeting and right after this meeting, the very same evening, her brother, Jeppi, and his wife and cousin, Anders Ipsen, and wife, and a neighbor, Trana Johnson, decided to be baptized. All of the people from the meeting walked the mile and on-half to the beach and the five were baptized. It was very thrilling to the crowd to see the baptism done in the original way.

A few days later on the tenth of November, Peder's father, Henning, and mother, Karen, and sister Caroline, were baptized by Elder Jensen. About this time, the people of Bornholm, stirred by the Lutheran Church, began to be very unfriendly to the members and to the investigators. They made threats if people joined the Mormon Church and there were some beatings. Brother Jensen had returned to Copenhagen for Conference in November and Brother J. Jorgensen who had been ordained a priest was continuing with the meetings. Christiane's brothers and Peder's father were right in the middle of the persecutions. It was very heavy around Aaker. At one time the Elders were literally carried out of the county and threatened that they would be killed if they came back. The mob was led by the sheriff.

Christiane's brothers, Peter and Christoffer, were baptized on the 29th of November and the next morning they wee told by some customers to the blacksmith shop not to expect any more work from them because no Mormon could ever do work for them. The next day, Jeppi was ordained a Priest and also District President and his cousin, Anders Ipsen was made a Priest and his counselor. A mob with clubs were ever around. The members there in Bornholm were abused and beaten, arrested and their lives made miserable. Their jobs were threatened and some lost them, but through it all only one couple left the Church.

Every day there were more and more baptized. In February, Jeppi was called as a missionary and other missionaries, including one from Zion, Brother John Forsgren, were sent to the island to help. Peder and Christiane knew the church was true. On August 2, 1852, they went to the beach and were baptized by Brother Ole Svendsen. The mobs were relentless in their search for the missionaries and in their harassment of the members but the members continued to hold their meetings.

In the autumn of 1852, the subject of emigrating from Denmark to Utah was brought up. All the Pihls decided to leave. They got their outgoing permits on the sixth of November, 1852. But there just was not enough money for all to go, so it was decided that Peder's father and mother and sister should go. A total of 25 adults and 11 children sailed for Copenhagen to join other Scandinavian converts for the trip. They sailed for England on December 20th, 1852 via Kiel. Brother John Forsgren sailed with them. At the dock, along with a crowd of Saints, was a big crowd of hecklers but no violence occurred.

In the year of 1853, many more people were baptized. There were healings, and faith-promoting events. Violence increased, if anything, but there was much love among the Saints and everyone helped each other.

Peder and Christiane were busy getting the money together and preparing to leave. Her brother, Jeppi, who had spent one and one half years in Norway on a Mission - six months of this in jail and his wife, who had gone to Copenhagen to stay until he got back were leaving, too. The middle of December, 1853, they sailed to Copenhagen. Their brother, Chris, met them there. He had been called to the island of Lolland as a missionary. It was a wonderful reunion. As usual there was a big crowd at the dock and after the ship sailed, one of the missionaries was beaten. The ship "Slesvig" was carrying 301 Saints . President John VanCott accompanied these emigrating Saints by way of Keil, Gluckstadt, and Hull to bid them farewell at Liverpool. They sailed from Liverpool the 26th of January. The ship had been delayed because of sickness of the children. More than a dozen had died. But they sailed on the Benjamin Adams with 179 Scandinavian and six British Saints under the direction of Hans Peder Olsen.

It took more than six weeks for the trip to New Orleans. There had been sickness and several deaths on the way. Little Christian Frederick died two days before they docked. Christiane could not stand to have him buried at sea as she had seen others be and she prayed to God that if he would let her keep him until they reached land she would not cry. She carried him off the ship when it docked and Christian Frederick was buried on a knoll in a grove of trees at New Orleans. She was again without child, but at this time was expecting again. The group of Saints went up the Mississippi to St. Louis, and after staying there for awhile, went on to Westport, Missouri, now part of Kansas City, where other Scandinavian people had arrived and gathered.

A company was formed under the direction of Hans Peder Olsen as Captain. The emigrants began their journey on June 15th 1854, but some of their wagons were so heavily laden that a halt was called by Captain Olsen and messengers sent to Leavenworth, Missouri to consult with Orson Pratt of the Council of Twelve, who, that season was the emigration agent for the Church. He advanced the company enough money for 50 more wagons. It was while they were waiting that Christiane gave birth to another little boy. They named him Christian Frederick, too. He grew to manhood. Christiane had a great power of recuperation and she never complained.

One of the happiest times on the trek was when they met Erastus Snow going East on a mission to the States and he spoke to them in their own language. It was like manna from heaven in this strange land.

Peder's father and mother and sister had arrived in Salt Lake the hear before on September 13, 1852, with the john Forsgren Company. The mother was ill and exhausted from the long journey and had died on the 30th of November, just two months after their arrival. She was buried in Salt Lake. Shortly afterwards, his father and Carolyn went to Lehi to live. When Peder and his family arrived, they went on to Lehi and settled there. It was already October and cold and because they could manage nothing better, they lived in an old hut that winter. The roof was poles covered with dirt to keep out the weather. One day in the spring, as the ground got softer from thaw, the walls gave away and the poles fell in almost killing Peder's wife and baby. He immediately began to build them a cabin and they had a garden planted. Soon after this, Peder, Christiane and his father came to Salt Lake to find his mother's grave but it was unmarked and they could not find it, nor to this day do we know where it is.

The Piils lived in Lehi for several years - four in all and Caroline married Hans Yes Simpson, another Danishman. Christiane's father and brother, Peter and family came in a handcart company in the Spring of 1857, and came to Lehi to be with them. Another daughter was born to them on March 1, 1858. She was named Margaret Folkman Peel and blessed in the Lehi Ward. By this time, they had anglicized their name to "Peel".

On Sunday, March 21, 1859, President Young, because of the imminence of the arrival of Johnson's Army, issued an order for all families north of Salt Lake to travel south, and the migration south started. Peder's father and sister and husband went with it and settled at Ephraim. The trouble with Johnson's army was over in a few weeks so Peder and Christiane stayed the winter along with her father and brother, Peder, and family, but early the next spring they packed their belongings and moved to Sanpete County where his father was and they were among the first settlers of Mt. Pleasant.

Peter M. Peel passed away November 17, 1900 as a result of a paralysis of the heart after only a few hours sickness. He was one of Mt. Pleasant's earliest and most prominent pioneers. The Book of Mt. Pleasant by Hilda Madsen Longsdorf names Peter M. Peel as Mt. Pleasant's first Blacksmith. He presided over the Scandinavian Meetings for twenty years.

Christine Folkman Peel passed away November 6, 1899. She was a faithful and kindly lady, beloved by everyone. She was a counselor to the President of the Relief Society. Whenever any of the LDS Church authorites visited Mt. Pleasant, they made the home of Sister Peel their stopping place. She and her husband, Peter M. Peel were husband and wife for fifty three years<> We would love to hear from you. Leave a comment or e-mail us at pandk@cut.net.

Jens Gottfredson, Pioneer of the Month ~ February 2012

Marie Johansen Syndergaard, Pioneer of the Month - February 2010

Marie Johansen Syndergaard (wife of Andrew Jensen Syndergaard, Daughter of Niels and Christana Johansen)

Marie Johansen was born on June 2, 1850 in Aalborg, Denmark and died April 6, 1924 in Mt. Pleasant, Sanpete County, Utah.

Her father and family joined the L.D.S. Church in 1860.  The family left Denmark for America in April 1862.  They came across in a sailing ship, on which there were no conveniences and sanitary conditions were bad.  They were nine weeks crossing the ocean.  She often spoke of the seasickness of all the folks on board.  She and another girl about her own age were the  only ones who were not ill during most of the voyage.  She liked the ocean, the trip was a great adventure for her, aside from being presed into service in caring for the sick.

The family came across the plains in the Harriman Company and arrived in Utah on October 5, 1862.  She walked all the way.  The company was met in Immigration Canyon by some of the earlier settlers.  Mother orode into town, the campaing grounds which were located where the Salt Lake City and County Building now stands.  This was her  first ride during the long journey.  Here they visited with her aunt (Grandmother's sister) and family, who journeyed on to California the next day and were never  heard from again.

The family was sent to Lehi to settle, where they stayed for three years.  At that time, there was still much excitement about the Johnston Army that had camped on the shores of Utah Lake-Cedar Fort.

The family moved from Lehi to Mount Pleasant in 1865.  Here they were really pioneers.  It was a barren country, inhabited by Indians who were hostile to the whites.  They lived in a fort to protect themselves from the Indians.  All work done outside the Fort was done in groups, such as going to meadows for hay, farming, hunting, gathering wood and provisions.
As soon as the settlers were able, they built homes and moved away from the fort.

Grandmother Johansen died leaving 6 children.  Mother had to assume the responsibility of taking care of the children.  She spoke of the terror she suffered nights when all the men were called out to fight the Indians.  One night, Indians came to the window, it was a full moon and she saw them and heard them talking.  The beds were on the floor back in the  shadow where they could not be seen.  She said she held her hand over the mouth of the smallest child for fear  it  might make a sound.  The Indians left without molesting them but that period of time had seemed like an eternity to her.

Grandfather Johansen had been a professional weaver in Denmark, so it was  possible for him to weave carpets, rugs, cotton materials such as tablecloths, etc.  From the sheep, they clipped the wool, washed, carded and spun it into yarn which was made into woolen cloth for suits, men's suits, dresses, children's clothes, wool blankets, etc.  The yarn was also made into stockings and mittens.
In the season of harvesting sugar cane, Grandfather and the boys operateda molasses mill.

He also did carpenter work and made tables, chairs, dressers, beds, etc.  Bed springs being an unknown item at that time, thebeds were  made with round  knob pegsall around the side and end rails, back and forth, cross ways and lengthwise, rope  or rawhide was laced to make a foundation for straw mattresses and feather beds.  The furniture was nice enough to be used even in this day.

Grain was harvested by  scythe or cradle scythe.  The women were inlisted to help  bundle the grain.  There was much waste so women and children gleaned the fields after the harvest.  Mother did much of this helping to provide winter flour for the family.

They also gleaned bits of wool from the brush where the sheep had ranged during the summer and early fall.  This would provide an extra of warm knitted stockings or mittens, or wool bats for quilts.  They died the yarn sometimes into fancy tied and dyed designs.

Besides gardening and raising, poultry, the women made their own soap, lye from wood ashes for softening water for laundry, starch, candles.  Also, the women did family sewing and tailoring.  They did the curing of meats from home slaughtering and from meat from the hunt, rendering of lard and storing food for winter, such as dried fruits and vegetables such as corn and peas, etc.

In the community, there was a tanner  who prepared the skins of the deer.  Mother made buckskin gloves from these skins.  This enabled eht men to do much heavy work during the cold winter months, road building, cutting timber.  Many expressed deep appreciation for this.

She also did fine needlework, eyelet embroidery, tatting,  netting or filet lace, crocheting, knitting (stockings for the family), carding wool, spinning and weaving the yarn into homespun from which warm suits and clothing was made, tailoring even men's suits, and homemade blankets.  she was a leader in every phase of industry and my earliest recollection is of folks coming to her for help.

Marie Johansen married Andrew Jensen  Syndergaard on October 18, 1869.  They were married in the Endowment House in  Salt Lake City, Utah.  She took with her, her two youngest sisters to care for.  To this marriage, 13 children were  born.  She cared for many  more children, sometimes taking in whole families when the mother had died.  Thus, it became necessary for her to spend many nights spinning and weaving, sewing and mending after having done a hard days work.

After the Indians became friendly, they used to camp in our yard when they came into town in the winter to beg.  In cold weather, they made their beds on the kitchen floor and roasted their meat over the fire in the kitchen stove.  They depended on her for most of their provisions.  This was not always a pleasant ordeal but it was better to have their friendship.  Old Santaquin, Nephi Indian Jim and Joe used to bounce the children on their knees and hum weird songs while father and mother finished their evening chores.  It used to take days to get rid of the sage brush smell after these visits.

Because mother was a good cook and always had good things to eat, our home was the meetingplace on Sundays.  The grownups ate and went to church and the children in the neighborhood were all taken care of.  Mother sometimes in a half joking and half pensive way wondered what could be done about saving her, while she washed the pots and pans and cared for the children while the Good Folks Worshipped.

She never attended school in America but she spoke good English, perfect enunciation and read and wrote.  She always said that America was her adopted country and she would learn its language because  it  was her language.  She was a keen mathematician, always figuring a problem mentally before others could write it out and she did this with speed and accuracy.

She had a hard life but with all a remarkable logic and philosophy.  She was a hard and  conscientious worker.  Her motto was "What was worth doing at all, was worth doing well"  and she always managed to do it just a little better than anyone else.  She would never spend time sewing cheap materials.  She had a contempt for shoddy things.

She did her part in caring for immigrants that came.  This was not always a pleasant task because the old sailing vessels that brought the emigrants were infested with all kinds of vermin which made it impossible to make the trip without being contaminated.  This was a hardship to the families who took them in.  The first job being to get them cleaned up.

No one ever left her home hungry.  She fed everyone, a kindness that was too often taken advantage of by many.

Author:  Elizabeth Jensen Syndergaard, originally typed October 22, 1964; 7th child of Jacob John Heidemann Jensen and Elizabeth Hansen; wife of Neil Anthony Syndergaard, 9th child of 13 children of Andrew Jensen Syndergaard and Marie Johansen.

Retyped by:  Carolyn Syndergaard Caddis, Granddaughter of Annie Elizabeth Jensen and Neil Anthony Syndergaard, June 24, 2005.