Friday, December 31, 2021

New Year's Eve

 

Madsen Clan, Schofield, Utah



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New Year's Eve
Fanciful sketch by Marguerite Martyn of a New Years Eve celebration.jpg
Fanciful sketch by reporter and artist Marguerite Martyn of a New Year's Eve celebration, from the St. Louis Post-Dispatch of 4 January 1914
Also called
  • Hogmanay (Scotland)
  • Calennig (Wales)
  • Ambang/Malam Tahun Baharu/Baru (Brunei, Indonesia, Malaysia, Singapore)
  • Yangi Yil (Uzbekistan)
  • Karamu (African Americans, African diaspora)
  • Silvester (Austria, Bosnia and Herzegovina, Croatia, Czech Republic, France, Germany, Hungary, Israel, Italy, Liechtenstein, Luxembourg, Poland, Russia, Serbia, Slovakia, Slovenia, Switzerland)
  • Réveillon (Algeria, Angola, Brazil, France, Macau, Mozambique, Portugal, Romania, Wallonia, and French-speaking locations in North America)
  • Kanun Novogo Goda (Russia)
  • Ōmisoka (Japan)
Observed byPeople around the world
TypeInternational
SignificanceThe final day of the Gregorian year
CelebrationsReflection; late-night partying; family gatherings; feasting; gift exchanges; fireworks; countdowns; watchnight services; social gatherings, during which participants may danceeat, consume alcoholic beverages, and watch or light fireworks
Date31 December
Next time31 December 2021
FrequencyAnnual
Related toNew Year's Day

In the Gregorian calendarNew Year's Eve (also known as Old Year's Day or Saint Sylvester's Day in many countries), the last day of the year, is on 31 December. In many countries, New Year's Eve is celebrated at evening parties, where many people dance, eat, drink, and watch or light fireworks. Some Christians attend a watchnight service. The celebrations generally go on past midnight into New Year's Day1 January.

The Line Islands (part of Kiribati) and Tonga, are examples of the first places to welcome the New Year, while Baker Island (an uninhabited atoll part of the United States Minor Outlying Islands) and American Samoa are among the last.[1]

Africa[edit]

Countries where the main celebrations of the New Year are other day than on 1st January

Ghana

Thursday, December 30, 2021

LEILA HARDING LARSEN




  OBITUARY 
Leila Harding Larsen

Our beloved wife, mother, grandmother, and great grandmother returned home to her Heavenly Father on Monday, May 17, 2004. Leila was born September 7, 1916 in Lakeview, Utah, the daughter of Arthur James Harding and Christina Madsen Harding. After graduating from Provo High School, she attended Brigham Young University, worked as a stenographer and buyer for F.W. Woolworth Co., and also worked for JC Penny Co.

She married Merrill A. Larsen on September 11, 1940 in the Salt Lake Temple. Merrill and Leila are the parents of three children, Nanalee Cook (Mark) Moroni, Utah , Dr. Bruce Larsen (Susan) Mt. Pleasant, Utah, and Wayne Larsen (Christy) Wellington, Colorado. Their family also includes ten grandchildren and sixteen great-grandchildren.

Leila loved spending time with her family, vegetable and flower gardening, bird watching, traveling, and Utah Jazz games. She spent many years working with her husband running the drugstores in both Richfield and Mt. Pleasant. She was a member of The Church of Jesus Christ of Latter Day Saints, and served for many years as a teacher for Sunday School, Primary, and Relief Society. She also served her community as the President of the Ladies Lion Club, a member of the Auxiliary Foreign Legion, and a volunteer for the Jaycee Service for Cancer.

The family would like to thank the medical staff at Sanpete Valley Hospital as well as the Home Health staff involved with her care.

  Funeral Services will be Thursday, May 20, 2004 at 11:00 a.m. at the Mt. Pleasant Stake Center, 295 South State in Mt. Pleasant, Utah. A viewing from 9:30 to 10:30 am will precede the services.

Wednesday, December 29, 2021

SACRAMENT AT CONFERENCE ~~~ by James L. Jacobs



This goblet comes from

a set donated to the 

Mt. Pleasant Relic Home.

It could have been the 

one James Jacobs used 

back in the 1920s. 



 SACRAMENT AT CONFERENCE James L. Jacobs    

North Sanpete LDS quarterly conference in the early 1900's was a time of gathering of all faithful church members. But, unlike conferences of today, holy sacrament was shared by all members present. The officiators at the sacrament table were usually older men who ceremoniously raised their right arm to the square while pronouncing the sacrament blessings. Some of them raised both arms while giving the prayers.

 There was no problem with the bread. It was prepared on large china plates equipped with high arched handles made of heavy twisted wire and served to the congregation. But the water was another matter. It was served in goblets, which were passed from person to person so each could take a small sip and pass it on to his neighbor to do likewise. Pitchers of water were available to replenish the supply when it ran low.

 Most of the people were accustomed to drinking the sacrament water from a common container, so they sipped and passed the goblet on with no apparent concern. Others, primarily some of the younger ladies, did not enjoy drinking from the same container everyone else used. This was especially noticeable when they followed some of the fullbearded old men, or those with whom they were not particularly friendly. 

It was interesting to watch people as the water goblets were passed to them. Some would carefully turn the goblet so they could drink right over the handle. Others placed their hands on each side of the goblet and tipped it up, but did not actually touch their lips to it. Still others sipped obediently, then wiped their lips vigorously with handkerchiefs to remove any trace that might have been picked up from previous drinkers. Many people were relieved when partaking of the sacrament was discontinued. 

 Source: Recollections of the author




Saturday, December 25, 2021

THE LUCKIEST SHEEP by David Butler~~~ LDS Living, November ~December 2019

 

When my oldest boys were little, I took them to an amusement park because I’m such a rocking dad. During lunch, while we were all standing in line for a million-dollar hamburger, I looked down to where my son Jack had been standing right next to me. He wasn’t there.

I was sort of bugged to lose my spot in line, but I figured he had wandered back to the rest of our crew who were saving a table, so I left the line to check at the table only to find them Jack-less. No sign of him. I started to worry a little. I stayed cool for about six seconds as we started to spread out around the restaurant, but worry quickly escalated to panic.

Looking back, I don’t think it was that long, but in that moment, each second felt like an hour. I was flustered and afraid out of my mind. Finally, I spotted him through a window! He had left the restaurant and was about 50 yards away in a gift shop having a little toddler conversation with a stuffed robot car. I cannot tell you the explosion of emotion I had. Gratitude he was found. Anger that he had wandered off. Stupidity for losing him. And a little bit of relief when I remembered that Mary and Joseph lost Jesus once. For three days. I didn’t feel as bad. The whole range of emotions surged through my veins, and my eyes watered with tears of every kind.

Truthfully, I had no right to be that mad at Jack for wandering off. It is in his DNA. It is actually in all of our DNA.

Prone to Wander

We are all seconds away from getting lost and are prone to falling, failing, and forgetting. It’s kind of what we do best. This is probably one of the reasons why the scriptures compare us to sheep more than 300 times!

I’ve never raised sheep before, but I have had several friends who have, and apparently, raising them can be a major pain in the rear. Let’s start with the fact that my farming friends tell me that sheep are directionless. Like Jack and all of us, they are wanderers and followers, they easily get lost, and they don’t know how to find their way back home. Or they get distracted and forget that they even have a home. They are both needy and absentminded.

That’s precisely why they are famous for walking off, following anything, and getting lost. I have a friend who lost his whole flock of sheep once because one of them found a hole in the fence and the rest of them just followed her out. Luckily there wasn’t a cliff nearby, because they are dumb enough to follow a fellow sheep off of one of those, too. Bless their cotton-ball hearts.

Sheep are also completely defenseless—such an easy target for predators. They are not very agile, are not quick on their hooves, and wool is not exactly great armor. You don’t have to talk to someone who has raised sheep very long to learn how high-maintenance these fluffy farm animals are! They consistently need protection, direction, healing, feeding, and rest. They are an investment—not only to buy them but also to be in charge of them every day. Constant care is required. 24/7. They just cannot make it on their own. Just like us. “All we like sheep have gone astray,” Isaiah said. “We have turned every one to his own way” (Isaiah 53:6). Isaiah was right—we are all like sheep. Needy little sheep.

Happily, we are not only needy sheep but also lucky sheep, because we have a shepherd. And not just any shepherd, but the Good Shepherd. The Best Shepherd. This is one of the names of Jesus—a name that shows us how He can and does care for each of the individual wants, needs, hopes, and dreams of us, His sheep. “Wherefore, I am in your midst, and I am the good shepherd” (D&C 50:44).

The Lord Is My Shepherd

King David knew this well. Before his palace life, he grew up in the Bethlehem fields as a shepherd. When he was older, he wrote a famous song that is in the book of Psalms (Psalm 23). It is about a shepherd. From all of his experience, David knew that he was like a sheep, and the name he thought fit best for Jesus was “the Shepherd.” His shepherd.

Look at what it teaches about Jesus as a shepherd:

“The Lord is my shepherd; I shall not want.” Sheep are always looking for something else to eat or drink. They never seem satisfied—always wanting something more and moving from place to place to get it. We are the same way, aren’t we? We are always moving on to the next best thing. We can never quite have enough! When the iPhone 20 comes out, we will be waiting for the 21.

But Jesus, as our Shepherd, can satisfy our souls. He knows what we truly need. He is what we truly need. We will always feel like we are lacking, but why? Maybe it is because our souls were made by God and are infinite. That means that only infinity can satisfy them.

With the Lord as your shepherd, you “shall not want.”

King David tells us more: “Though I walk through the valley of the shadow of death, I will fear no evil.” What a line! I am not sure what the valley of the shadow of death is, but I never want to go there. I can imagine, though, that David is referring to the dark and dreadful things that can and do happen in this world—King David experienced many of those. He had been to an actual valley to face his greatest fears. But look what he said: You will go to these places and not fear, for He will be with you. And He will have a rod and staff with Him.

A rod was used by a shepherd as a weapon in ancient times. Shepherds were skilled at protecting and defending their sheep. There is no enemy that can prevail over you with Jesus as your shepherd. You never have to fear. And His staff? This is often drawn or shown as a hook. Sometimes Jesus needs to loop the hook around us to pull us back from the danger we are walking into. He knows exactly how to both protect us and lead us away from harm.

And then the last line: “Surely goodness and mercy shall follow me all the days of my life.”

The Hebrew for the word follow in that verse can also be translated as “to chase.” His love will not only follow you but will chase after you all of your life. His love doesn’t just accept you when you come to Him; He goes out looking for you. He will chase after your love and devotion all His days. He will constantly invite you and persuade you to come into His care.

The Shepherd Never Gives Up on His Sheep

Many years ago, I read a story from Elder John R. Lasater. He was visiting the country of Morocco, where many shepherds still live and care for their sheep the way that shepherds did during biblical times. He shared a memory from one of his trips about a sheep who had been hit by a car that belonged to the king’s motorcade. They all pulled over and found out that the sheep was pretty broken and bruised up but still alive. According to the law of the land, the king was required to pay the man 100 times the value of the sheep he hit. The catch was, though, if the shepherd accepted the money, he had to butcher the sheep and divide up the meat. Elder Lasater’s guide and interpreter then said, “But the old shepherd will not accept the money. They never do. . . . Because of the love he has for each of his sheep.” When the shepherd refused the payment, he picked up his sheep and wrapped him in his robes and continued to rub its head and repeat a word over and over. When Elder Lasater asked what the shepherd was saying, the interpreter said, “Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name.”

Why would the shepherd do that? Why not take the cash? One hundred times the value! Think of how many other sheep he could buy with that. His business could start booming! Why give up all that money for a sheep that will be so hard to take care of and that was dumb enough to walk into the road without looking both ways in the first place? To keep the sheep seems like bad business. But this wasn’t just any sheep; it was his sheep.

Remember the story of Jack getting lost? During every terrifying moment of looking for him, of all the thoughts I had and emotions I felt and prayers I said, not once did I think, “You know what? I am just going to leave him lost. He never finishes the dinner he complains about, he loses his shoes professionally, he leaves his Legos all over the stairs for me to step on in the middle of the night, and he takes up a room in the house I could use for a gym. He drains my money, time, and emotional energy. He can’t do anything on his own, and I would be richer without him.” As I ran around like a wild thing looking for him, not one of those thoughts or anything close to them went through my head. Why? Because he is my kid.

What if the king had offered the shepherd 200 times the value of the sheep? It still wouldn’t have been enough because of the love the shepherd has for each of his sheep. Each one. The scriptures tell us the story of this same type of shepherd—a shepherd who cares that deeply for each of His sheep. The injured ones, the lost ones, and the helpless ones, too. Maybe especially. And how deeply?


Enough to give His life.

“I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11).