Showing posts with label Wakara. Show all posts
Showing posts with label Wakara. Show all posts

Friday, October 10, 2025

EARLY MOUNT PLEASANT HISTORY ~~~ by Pat Sagers

 

Early Mount Pleasant Main Street 



 

Contributed By

  • Mount Pleasant, Sanpete, Utah, United States
  • "Sanpete County histories - The Pyramid Newspaper - July 2019

    Where in the world did Sanpete County get its name? It all started when the Ute Chief Wakara invited pioneers to settle the San Pitch valley, named after a tribe of hunter-gatherer Indians.

    Wakara claimed that the Great Spirit had appeared to him in a dream, telling him to welcome the white men. Later, Wakara engaged his guests in the infamous “Walker War” from 1853-54. The Black Hawk War, named for another Ute leader, also disrupted county settlement from 1865-68.

    Eventually, the San Pitch name was corrupted to Sanpete. Some historians now believe that more than the agricultural skills Wakara claimed to want for himself and his tribe, he was interested in the cattle that the pioneers seemed to take with them everywhere they went.

    The county wasn’t the only entity to undergo a name change. Most of the cities within the county have gone through changes in identity since their founding.

    Sanpete County is the home of several towns. How they originated and came to be can be an interesting story. The following stories are shortened versions of some of Sanpete’s best known towns.

    Mt. Pleasant

    Mt. Pleasant is known for its 19th-century Main Street buildings, for being home to Wasatch Academy, and for being the largest city in the northern half of the county. As of the 2010 census, the city population was 3,260.

    After taking lumber out of Pleasant Creek Canyon in late 1851, a band of Mormon colonists from Manti, led by Madison D. Hambleton, returned in the spring of 1852 to establish the Hambleton Settlement near the present site of Mt. Pleasant.

    During the Wakara War, the small group of settlers relocated to Spring Town and later to Manti for protection. The old settlement was burned down by local Native Americans, so when a large colonizing party from Ephraim and Manti returned to the area in 1859, a new, permanent town site was laid out in its present location.

    Among the founding settlers were members of The Church of Jesus Christ of Latter-day Saints, also known as Mormon converts, from Scandinavia, United Kingdom, and the eastern U.S.

    By 1880, Mt. Pleasant was the county’s largest city, with a population of 2,000, more than 72 percent of its married adults were foreign born.

    This ethnic diversity had an important impact on village life during the 19th and early 20th centuries. For decades, five languages were commonly spoken in town, creating confusing and sometimes amusing communication problems.

    The settlement and development of Mt. Pleasant followed the typical pattern for Mormon towns of the period. A square-shaped town site was surveyed, eventually containing about 100 city blocks, lots were drawn and the land was distributed among the population.

    Under the direction of James Russell Ivie (1802–1866), a fort of adobe walls and log cabins was built. Pleasant Creek ran through the fort and farming was done outside of its walls.

    Around the time that Ivie was killed in the Blackhawk War, by Indians who had declined to participate in the settlement of the earlier Wakara War, the town had acquired its present name.

    By the time the final peace treaty with the Indians was signed in Bishop Seeley’s house on Mt. Pleasant Main Street in 1872, bringing to an end to this conflict, many settlers had already erected homesteads outside of the fort.

    Although the town site is large in scale, the density is relatively low due to the original layout allowing for only four lots per block.

    The influence of members of The Church of Jesus Christ of Latter-day Saints was felt in all religious, political, economic, educational and social aspects of life in early Mt. Pleasant. Self-sufficiency was a virtue and home-grown and home-manufactured food, clothing and furnishings were far more available than rarely found imported items.

    Some of the first industries included hide tanning, shoemaking, blacksmithing, basket making and freighting. Eventual modernization brought such improvements as the Deseret Telegraph in 1869, The Pyramid newspaper in 1890 and a telephone system in 1891.

    Sawmills and flour mills were built, irrigation systems were dug and a municipal government was created to oversee public laws and improvements. The city was incorporated in 1868, a year after the first co-operative store was founded, starting what became a burgeoning commercial district.

    Upon the arrival of the Rio Grande Western Railway in 1890, both the local population and the city’s prosperity increased dramatically. By 1900, Mt. Pleasant had grown to nearly 3,000 persons, the largest size reached by any city in Sanpete County to that time and the city had earned one of its nicknames, “Hub City.”

    The town’s new-found wealth became immediately apparent in a building boom which saw the replacement of small, wood-frame commercial buildings with much more impressive, architect-designed stone and brick structures such as the 1888 Sanpete County Co-op, the Gentile store which competed with the ZCMI, or Mormon, store.

    The resulting Main Street district is so architecturally distinctive that the two-block-long area has been listed on the National Register of Historic Places. Equally striking are the Victorian churches, schools, and residences which replaced the simpler adobe and log buildings of the pioneer period.

    Mt. Pleasant has long been considered the most diverse city in the county, in part because of the liberal Mormons and the Protestant groups which challenged the dominant Mormon population in the late nineteenth century.

    Liberal Hall, built on Main Street in 1875, and Wasatch Academy, Utah’s oldest surviving private boarding school, established by Presbyterians in the same year, remain as visible and functional testaments of the city’s historic and ongoing diversity.

    The 20th century brought continued changes and improvements to the face of the “Queen City,” its most popular nickname. The commercial and residential districts continued to fill with fine buildings bespeaking the prosperity of the community.

    By 1912 the first high school, North Sanpete High School, had been completed. The year 1912 also brought the Armory Hall, while the Elite Theater was constructed as a “fireproof” building in 1913. It burned down seven decades later.

    In 1917 a fine Carnegie Library was built in a modern architectural style. The Marie Hotel was erected in 1920 and a large cheese factory came on the scene in 1930, the same year that bus service came to town.

    The completion of U. S. Highway 89 in 1936 was a boon needed to soften the impact of the Great Depression. A city hall in 1939 and hospital in 1945, together with new schools and churches, gave Mt. Pleasant a full complement of public buildings."

    Sunday, October 7, 2018

    Journey of Faith ~ Interactions With The Indians ~~ David R. Gunderson, author




    With permission of David R. Gunderson, we include the following book to our blog.   I will do a few increments at a time, as I have done with the Andrew Madsen and James Monsen histories.  I will also paste the pages over to David's own blog page: http://davidrgunderson.blogspot.com/
    This book will be of interest to not only the Gunderson Family but also to the BrothersonEricksenPeel,   Madsen, Larsen and more.






    Interaction 1Interaction 2Interaction 3Interaction 4Interaction 5Interaction 6Interaction 7Interaction 8Interaction 9Interaction 10Interaction 11

    TO BE CONTINUED.....

    Sunday, September 25, 2016

    Journey of Faith ~ Eric and Caroline Gunderson ~ written by David R. Gunderson


    With permission of David R. Gunderson, we include the following book to our blog.   I will do a few increments at a time, as I have done with the Andrew Madsen and James Monsen histories.  I will also paste the pages over to David's own blog page: http://davidrgunderson.blogspot.com/
    This book will be of interest to not only the Gunderson Family but also to the BrothersonEricksenPeel,   Madsen, Larsen and more.





    Because specific records of Erick’s work and contributions are not available, the following sections will describe the importance and magnitude of the various projects and situations that we know he and Caroline participated in as they helped to “Build the Kingdom”. Mt. Pleasant became the home of our Gunderson1 family for three generations (some of the. family still lives there) and it is still our spiritual home.
    Mt. Pleasant Scene in Pioneer Days  Note Pleasant Creek and Fort  
    Many of Mt. Pleasant’s earliest settlers3 had crossed the plains with Erick, Caroline, her Mother, Jens, and his family as follows:
     At least 25 of Mt. Pleasant’s early settlers came in the Canute Petersen wagon company with Erick Gunderson.
     At least 20 of Mt. Pleasant’s early settlers came in the Cowley Wagon Company and the Christiansen Handcart Company with Caroline and her Mother and Jens and his family, (C. C. A. Christensen, whose memoirs are noted above, was one of these early settlers.)
    Therefore, they were not joining a settlement of strangers but a settlement of proven friends. The story of the settlement of Mt. Pleasant, still known as the “Queen City of Sanpete County”, follows
    9.1 The First Settlement of Sanpete
    The first settlement in Sanpete was made in 1849 at the invitation of the Ute Indians. Longsdorf, in her book4 “Mount Pleasant” describes this as follows:
    “In June of 1849, scarcely two years after the arrival of the first company of pioneers in Utah, Chief Walker (Wakara, meaning yellow or brass) and Chief Sowiette with a band of Ute Indians visited President Brigham Young in Great Salt Lake City, and asked that colonizers be sent to the San Pitch Valley5, named after the Indian Chief, Sanpitch, a brother of Chief Wakara, to locate there and teach the investigate. They camped on the present site of Manti on 20 August, where they were kindly received and entertained by the Indians. After remaining there a few days, they returned to Great Salt Lake City and reported conditions favorable for settlement.” Soon after, Manti, Ephraim, Spring City, 
    In 1853 – 1855 trouble with the Indians erupted and the so-called Wakara War occurred. During this war all of the settlements in Sanpete except Manti had to be abandoned and all of the settlers had to gather to Manti for their defense. One of the settlements that was destroyed was Hambleton, which was located on Pleasant Creek near the present site of Mt. Pleasant




    1 Many decedents of Erick and Caroline Gunderson still live in Mt. Pleasant.
    2 Art work by C. J. Jacobsen (born in Mt. Pleasant) : Longsdorf, p. 221
    3 Longsdorf, p. 43
    4 Longsdorf, p. 15
    5 The name Sanpete came from the name of Chief Sanpitch’s grandfather Pan-a-pitch who was captured by the Spanish while on a trip to Santa Fe, to sell Piede and Paiute slaves in the 1780 time frame. They tried, unsuccessfully, to force him to reveal the source of the Ute gold then held him for several years. During that time they gave him the Christian name of San Pedro (Saint Peter). In time it was shortened to “San Pete”. His people had a hard time saying it and it became San Pitch and the valley in which they lived, came to be known as the Sanpete Valley and the river was called the Sanpitch River. (Note that a river and its valley having different names is a middle eastern custom.)
    6 Hambleton is the correct spelling. It is often mistakenly rendered as Hamelton. (Longsdorf, p. 18) and other settlements were established


    9.2 Consent Sought for Establishing a New Settlement on Pleasant Creek
    After the Hambleton Settlement was burned out in 1853, nothing was done, so far as it is known, about re-establishing a settlement on Pleasant Creek, until about the middle of August, 1858. This was shortly after the arrival at Manti and Ephraim1 of the Big Move Caravan. The Big Move was caused by the arrival of Johnson’s army in 1858 as part of the Utah War. This army had been dispatched by Washington to put down the so-called “Utah Rebellion” in 1857.


    This action was taken because of false accusations made by two Territorial Officials who had abandoned their posts in Utah and a US Mail contractor who had lost the mail contract to a Mormon transport company. In addition, the U S President, and Southern Leaders in Washington, wanted to get the US Army out of the way because Southern secession was being considered. (The Cowley wagon company and the Christiansen Handcart Company both encountered this military expedition while crossing the plains as has been noted.)
    Gov. Brigham Young, was not at all pleased by this development, and vowed that the Mormon people had “built for the last time for others to occupy”. As Governor, he placed the Territory under Martial Law and ordered the people living in the northern parts of the territory to abandon their communities, prepare to burn their homes, Pioneers2 cut down their orchards, burn their crops, and destroy their irrigation systems if the army caused any problems . In addition, He caused Johnson’s Army to be delayed on the plains through the winter of 1857 -1858. He also had fortifications built all along the north ridge in Echo Canyon (which are still visible as shown below) and he had the Utah Militia3 stationed behind those fortifications, ready to interdict the army if they caused any trouble.


    About 30,000 people moved south as a result of this order. Thus it is referred to as the Big Move. Many stopped in the Provo area but many many more continued further south and filled the new communities in Sanpete and other areas to over flowing.

    Needless to say, this caused a great strain on the local economies. Many of the Big Move Caravan did not return to their former homes in Northern Utah but stayed to help build the new communities in Sanpete and Sevier Counties, etc.
     

    Government investigators, who came with the Army, found that the claims made by the truant territorial officers and the disgruntled mail contractor were false and issued pardons to all territorial officials who had been wrongly accused. It was further agreed that the Army would make a camp on the western side of Utah Lake, at least 40 miles from any Mormon settlement. This camp was called Camp Floyd.

    As a result of the crowding and economic strain, James R. Ivie, and six others were chosen at Fort Ephraim as an exploring committee, to select a suitable location for a new settlement in the northern part of the valley. They decided upon a site on Pleasant Creek. They then returned to Fort Ephraim and stated their views to the immigrants and others, who had reached Fort Ephraim and planned to remain over the winter.

    1 Longsdorf, pp. 29 -34
    2 Art work by C. J. Jacobsen (born in Mt. Pleasant): Longsdorf, p.11
    3 Then called the Nauvoo Legion. My great grandfather Andrew Madsen, who came in the Petersen Wagon Company with Erick Gunderson, was stationed in Echo Canyon when the army arrived.

    42
    Three Breastwork Defenses in Echo Canyon








     A breastwork on a high cliff It could have been used for defense or its stones could have been rolled down to block the wagon road in the bottom of Echo Canyon.

    The inset is a close-up of the remains of the original breastwork.







    Monday, April 27, 2015

    "The Mormon Gold Mine."


      



    "The Mormon Gold Mine."  



     

    Deseret News Sunday, November 26, 1989


    By Lee Davidson
    Old-timers say that somewhere in the Uinta Mountains are seven mines lined with rich, unbelievably pure gold that supplied the Aztecs with their treasures and spawned rumors about the seven golden cities of Cibola sought by early Spanish explorers. Legend says that early Utah Indian chiefs who converted to Mormonism allowed Brigham Young to appoint one messenger - Thomas Rhoades - to be shown the mines and take gold for such church purposes as minting early Mormon coins and decorating LDS temples. My grandpa, Amasa Alonzo Davidson, was one of hundreds who caught gold fever while hearing stories of the fabulous "Lost Rhoades Mines" and how Thomas Rhoades and his son, Caleb, rode out of the mountains with saddlebags full of pure gold ore. Against his better judgment, Grandpa was talked into joining a group that searched for the gold in 1920. The trouble was that many in the party were outlaws, remnants of Butch Cassidy's wild bunch. The stories of those who chased the gold are stories of misery. Some gold seekers were killed by Indians, some froze to death, some killed each other. And the few who reportedly saw the gold were prevented from claiming it because of untimely deaths or government red tape. My grandfather's story starts with the story of Thomas Rhoades. Perhaps part legend, it's as real as I can reconstruct from relatives and books. It starts when Ute War Chief Wakara, or Walker as whites called him, was baptized into the LDS Church. In July 1852, Wakara agreed to let Brigham Young choose one white man to travel to a sacred mine and bring back gold if he swore not to reveal the location. Young chose Thomas Rhoades, a stalwart Mormon who spoke fluent Ute. In 1855, when Rhoades became ill, his son, Caleb, took his place. Both Rhoadeses claimed they kept their part of the deal, but they also worked some not-so-sacred-but-also-rich mines that the Spanish had developed for themselves. Thomas Rhoades found a map to the non-sacred Spanish mines when Brigham Young sent a group under his command to investigate an Indian massacre of Mexicans who had been mining gold near Nephi. Neighbors began to suspect the Rhoadeses had their own mine and would try to follow them. When Thomas left his home in Kamas or Caleb left his in Price, curious neighbors would tag along, only to be outsmarted by the Rhoadeses. Some claim they got close. Caleb once left a group in the Uintas for about five minutes and came back with a saddlebag full of gold. One of the most determined seekers of Rhoades gold was Edward Hartzell - one of the men who ended up on my grandpa's expedition. Once Hartzell thought he was finally hot on Caleb's trail without Caleb knowing it. But Hartzell had to dismount his horse and look for signs of the trail ahead in the moonlight. When he came back to the horse, he found someone had stolen his pistol. Caleb gave it back to him weeks later, saying he found it in the canyon. After Caleb died, Hartzell married Caleb's widow. Some say he did that mainly to get information from her about the mines, but she didn't know where they were either. Hartzell joined up with the same band of men as my grandpa, who tried to find the Rhoades gold by traveling into the Uintas from the Wyoming side. In 1920, my grandpa was a 30-year-old rancher and schoolteacher living with his wife and five children near Fort Bridger, Wyo. One of the few in the area who knew how to assay gold, he was talked into joining the group. One day the group rode up to Grandpa's ranch with an extra horse packed for him. When Grandpa saw some of the hard-looking characters, he refused to go. All the men left except one of Grandpa's friends, Harold Mosslander, and the leader of the expedition, a self-proclaimed clairvoyant named Landreth, who had just moved to the area from Pittsburgh. Landreth told Grandpa that he need fear nothing about the trip, and that he could prove it. He pulled out a sealed deck of cards and had Grandpa and Grandma shuffle and cut it. Landreth said spades were bad luck, clubs meant trouble, hearts were love and diamonds were riches. Grandma cut the deck and drew the king of hearts, which Landreth said represented Grandpa. Grandpa did the same, drawing the queen of hearts, which Landreth said represented Grandma. They then shuffled the deck and drew four cards - the ace, king, queen and jack of diamonds. Grandma let Grandpa go on the condition he leave his rifle at home. He rode out the next day with assaying acids, a blow pipe to heat them and a camera. Shortly afterward, Landreth, while blindfolded, drew out a rough map that he said the spirit of an Indian princess named Ravencamp was revealing to him. He described the lake where they were to camp that night and said that above it appeared to be giant castles. The men in the group became excited because Landreth had described a place they knew well, even down to rocks that looked like castles. In subsequent days, Landreth pulled out a compass that he said pointed toward the gold instead of to the north. He said it stopped working if the men didn't believe, and Grandpa supposedly was the biggest non-believer - which caused friction. Landreth also could look at the men in the group and tell them things about their past that no one else knew. He even told one man he had killed and cut up a child. That kept the men in line, except for Grandpa and his friend Mosslander - of whom Landreth never seemed to discern anything. Eventually Landreth led the group to an old cabin, which Grandpa later said was on the shores of what is now called Scout Lake by the Boy Scouts' Camp Steiner. After supper all of the men except Grandpa, Mosslander and a Wyoming neighbor named Ernest Roberts went off by themselves for about an hour. Grandpa told the others he had a sense of danger. The next morning, Landreth told the others at breakfast that the Indian princess had led them to the cabin for a purpose. He said the gold they would soon find should be given to him to start a church. That angered many. Landreth then asked that he be blindfolded so the Indian princess could help him draw a map for the final short distance to the gold. But his pencil did not move. Then he called upon God to direct him, but nothing happened. In anger, Landreth threw off the blindfold and announced he would find the gold himself. One of the outlaws then took command. He placed another "old outlaw from Price" in charge of Grandpa, Mosslander and Roberts and told him not to let them get away from the cabin. He paired others off to go in different directions to look for gold, and he took Landreth with him. During the day, the guard told Grandpa that Landreth and the outlaw leader the night before had told the others that Grandpa, Mosslander and Roberts should be killed as soon as the gold was found. They had even run their horses off. So he told Grandpa that no matter how rich any found gold was, he should tell them it was fool's gold. The outlaw also slipped him a gun. At the Scout Lake camp, all the men - except two - returned before sunset but had found nothing. Just as it was getting dark the last two returned. The outlaw leader asked them what they had found, and one man said nothing. Landreth yelled that he was lying and stepped toward him to search him. The man reached for his gun, but the outlaw leader shot him in the back. They brought the wounded man to the fire where Landreth searched his pockets, which were full of rich, gold-bearing rock - some of it almost pure. The outlaw leader asked him where the mine was. The man said, "We found the mine over in - aw, go to hell." That outraged the outlaw leader, who shot him dead. He then ordered Grandpa to test the rocks with his assaying acids. He did and said they were worthless fool's gold. The outlaw leader looked at the gold, then looked at Grandpa. Slowly he drew his gun. But before he could fire, Mosslander shot him dead. Everyone then started shooting. Grandpa and Mosslander ran out together, firing behind them as they went, and headed north to Wyoming. They said they ran so hard downhill that they even knocked over some trees. My Grandpa later found he had stuck one of the pieces of ore in his pocket when he started running. He donated it later to the University of Wyoming in the 1930s, but officials there said records are not good enough to verify that. Grandpa and Mosslander found one of the horses that had been run off and headed home. Several men in the group had been killed, but many survived - including Landreth. Roberts returned home days later, wounded in the groin. The wound eventually killed him. My father says the outlaws showed up at Grandpa's ranch and started digging around. Grandpa ran them off with the help of his brothers. Later, Grandma and her oldest son were shot at while working in a garden. She talked Grandpa into accepting a teaching job offered far away in northern Wyoming. Grandpa talked little about the trip to family members. He kept the gun he had been given in a box in hopes of returning it to the outlaw who had helped him. He never went back to the Uintas until 1951, and then only for one day. He had told his attorney about the expedition, and they decided to take a drive up and look around. His journal entry says they found the old cabin and an old sulfur mine that was a landmark for him. We found out much later that he made a map of where he thought the two men who found the gold in the group were sent to look - a square area north of Scout Lake and just south of Gold Hill. My father found the map while going through some of my grandpa's old papers. Grandpa in very light red pencil had traced in the route his expedition had taken. It is barely noticeable among the other red and black lines on the map. My father, I and a Deseret News photographer recently went to the area to see if we could see any signs there of the gold or the cabin mentioned by Grandpa. Where my father thought the old cabin stood, we found Camp Steiner's amphitheater for Scouts. It is made of logs laid on the ground. We noticed many of the logs are notched, meaning they were once part of an old cabin. The site matches stories from my grandfather. He had taken pictures across the lake looking at Bald Mountain and Hayden Peak, and the view from the amphitheater matches those old photos described by my father. The site would also have allowed my grandpa to have run away during the shooting toward Wyoming in an almost all-downhill path. We walked around and found the sulfur mine to the north that my grandpa mentioned as a landmark. We found plenty of sulfur, some copper, some fool's gold - but no real gold. If any reader wants to follow my grandfather's map, feel free - but beware. Books detail many failed expeditions, misery and death and not one case of quick and bounteous wealth. Old-timers say for every ounce of gold in the mines, gallons of blood have been spilt. But if you do find the mine, please let me see it some time. You keep the gold. I'm interested in another type of treasure - the treasure of seeing, feeling and even smelling such a rich mine, and knowing for myself it is real.

    A picture of the actual Spanish map that lead Caleb Rhoades to the Pine Mine near Moon Lake. Click on map to see larger image
    Picture courtesy of Gary Christensen. 



     



    An old document apparently giving land, located in the Uintas, to Caleb Rhoades.