Showing posts with label Hambleton. Show all posts
Showing posts with label Hambleton. Show all posts
Tuesday, December 3, 2024
Sunday, November 24, 2024
Friday, November 8, 2024
Tuesday, June 7, 2022
Wednesday, November 30, 2016
Who Was Gardner Potter?
Hambleton
During the winter of 1851 and 1852,
Madison D. Hambleton and Gardner Potter, left Manti going to Pleasant Creek
Canyon to get out lumber for the market. Some shingles were manufactured in
1851, and the lumber produced was used in 1852 to build the first house erected
in Allred's Settlement on Canal Creek, later this settlement was known as
Spring Town.
In the spring of 1852, under the direction
of Madison D. Hambleton and Gardner Potter, about half a dozen families
proceeded to move northward from Manti, for the purpose of establishing a new
colony. Among these settlers were Henry Wilcox, John Lowry Jr., William Davis,
Seth Dodge, and John 'Bench. They located on both sides of the stream, just below
where Mount Pleasant is now situated, and north of the main road running
(History of Mt. Pleasant by Hilda Madsen Longsdorf pp 18-19
So who was Gardner Potter?
Gardner Godfrey Potter and his brother William Washington Potter
Gardner Godfrey Potter
Born 7 Jul 1811, Fort Ann, Washington, New York
Death 14 Mar 1857, Springville, Utah, Utah
Father: Thomas Theodore Potter
Wealthy Weiler
Married Emily Allen 1834
Married Evelina Maria Hinman Dec 1844
Arrived in Utah 20 Sep 1848 in Brigham Young - Along with Hosea Stout
Author of History: Helen Potter Severson, 1981 assisted by Gary Boren, a descendant of William Potter, Historical Writer, USU, Logan Utah
Article on file with the Daughters of Utah Pioneers History Library, SaltLake City, Utah
Source of some information: Diary of Hosea Stout; other sourcesreferred to in the article are: 1825 Census of Washington County, NewYork; Deeds of property 1829 & 1831, Essex County, New York; 1830 Censusof Schroon, Essex, New York; 1830 census of Parma, Cuyahoga County, Ohio;LDS Journal History; Patriarchal blessing of Gardner Godfrey Potter; Book"The Mormons of Latter-day Saints in the valley of the Great Salt Lake,published 1857, by Captain Gunnison; journal of Albert Carrington;
(Comment by Sherrie Chynoweth: This is a well researched document; however, it is unfortunate that all the sources weren't listed. There are some liberties taken by the author to guess what things were like or what probably happened, but these assertions are apparent and the writer made it clear it was not based on evidence. Even though the article is titled "Gardner Godfrey Potter," it is apparent that the writer incorporated all Potter information she uncovered in her research onGardner and his family. Fortunately, there is much information regarding William Washington Potter, Gardner's brother.)
Gardner Godfrey Potter, son of Thomas Potter and Wealthy Weiler, was born7 July 1811 at Fort Ann, Washington County, New York. His paternalancestry goes through six generations of Potters in Massachusetts andRhode Island to Coventry, Warwickshare, England where Nathaniel Potterwas born about 1615 and came to America and died in South Kingston,Washington County, Rhode Island, sometime before 1644. Few facts areknown of the Potters in England before Nathaniel. It is known that ThomasPotter was mayor of Coventry in 1622-23. In 1628, Thomas Potter,Alderman, lost an election. In 1822, an avenue of ornamental treesplanted by Thomas Potter was destroyed. In May 22, 1895 there was alegal problem with a house built on the common by Thomas Potter.Numerous Potters were dignitaries in the Church of England. Some livedon New Street. Later generations were in Dartmouth, Bristol,Massachusetts and Joseph, father of Thomas, settled in Fort Ann sometimebefore 1774 where Thomas was born. It is believed that Joseph Potterfought in the Revolution war under Washington, perhaps at Bunker Hill,Dartmouth and Dorchester (where several of his sons-in-law also served.)
Thomas Theodore Potter who was born in 1774 in Fort Ann, married WealthyWeiler, daughter of Amos and Marian Weller, first settlers of "Weller'sHill" near Fort Ann in 1799. There were the parents of ten children, allborn at Fort Ann. Thomas is listed in the 1825 census of WashingtonCounty, New York, but sometime between 1825 and 1828, he removed for atime to Essex County where some of his children remained temporarily andmarried. Thomas was deeded property there in 1829 from WilliamStevenson. He is listed in the 1830 census of Schroon, Essex, New York,and deeded property from Peter Smith in 1831. At the south end ofSchroon Lake is a town called Potterville.
Thomas is listed in the 1830 census of Parma, Cuyahoga County, Ohio anddied in 1832 in Ingham County, Michigan "en route to visit his daughterwho lived there". [These statements that Thomas was found in New York andOhio in 1830 is problematiccould just be a typo, but will need furtherresearch.] His widow, Wealthy, survived him only two years and died in1834 in Parma, Ohio. Their ten children were born between 1800 and 1819. They were Jane, Joseph, Rebecca, Stephen, Sylvia, Gardner Godfrey,Susan, Betsey, Samuel or Lemuel, and William Washington. All thechildren were born in Fort Ann, Washington County, New York. Fort Annwas established during the war of 1812 from a small Colonial New Englandcommunity called Westfield. Gardner grew up around Fort Ann, attendingschool and working on nearby farms, and hunting in the woods to helpbring food to the table for the large family. He had two older brothers,three elder sisters, two younger brothers and two younger sisters.
To the east of Fort Ann was the Atlantic Ocean, and to the west lay theboundary of the wilderness inhabited by unfriendly Indians. Gardner andhis brothers became the products of the frontier at an early age.Sometime between 1825 and 1828, the family migrated to nearby EssexCounty where they set up temporary residence, but remained in touch withrelatives in Washington County. His older brother Stephen remained inWashington County as postmaster and later went to California. Several ofhis sisters remained there and three of them married Whitney boys. Hisyounger brother William married Sarah Ann Whitney, who after the death ofher father and being homeless, was taken in by kindly old father ThomasPotter who claimed her as his own.
From Schroon, Essex, New York, the family migrated west. In 1834 or 35they moved to Parma, Cuyahoga, Ohio not far from Kirtland where thehead-quarters of the Latter-Day Saint church had been established in1831. Here in 1834 Gardner married Emily Allen. Joseph Smith hadreceived a revelation instructing the people to build a temple.Accordingly he sent men northward into the forests of Michigan for timberfor the temple. Many skilled tradesmen were needed for this purpose.Gardner's brother, William, a product of the Atlantic Coast wharves,designed and built a boat and several barges, to transport the requiredmaterials from Michigan to Ohio via Lake Erie, where they were depositedon the Cleveland docks and taken to Kirtland.
In May 1842, Gardner Godfrey and William Washington Potter were baptizedinto the Church of Jesus Christ of Latter-Day Saints, probably in Parma,Cuyohoga, Ohio, and moved to Nauvoo in 1843. It is not known whether anyof the other Potter family joined the church or not. Gardner and Williamhad always been very close and associated together in every endeavor andremained so all their lives. They were both loyal members of the church,were rugged individualists who preferred the frontier, outdoor life.They were brave, daring, fearless, and handsome. Gardner had red hairand a temper to match. He had a love for fine clothes and alwayspresented a good appearance. This fact probably had something to do withhis nickname being "Duff". In Nauvoo, William lived on the banks of theMississippi River and probably pursued his occupation of boat building.Gardner probably occupied himself with stock raising and farming.Gardner's wife Emily having died, he married Evelina Maria HinmanDecember 1844 on the Iowa River, Johnson, Iowa.
Gardner Godfrey Potter was a close friend and associate of Hosea Stout,the stalwart Mormon leader and diaryist who was constable of the NauvooLegion in Nauvoo and Winter Quarters. He was later Attorney General ofthe state of Deseret and the Territory of Utah. He was United StatesDistrict Attorney for Utah, and President of the House of the UtahTerritorial Legislature. Gardner himself was a member of the Nauvoo Legion, the largest military body of the time, second only to the United States Army. Since both Gardner and William Potter were murdered in Utahin the 50's and left no written record, we are dependent on the diaries and journals of others and the public records for information about them. Hosea Stout makes several entries about Gardner in his journal. Theywere associated together in Nauvoo, Winter Quarters,, crossed the plainsin the same company and for a while together in Salt Lake. The Journal History also makes a number of references to the Potters.
The Potter families endured all the hardships and disruption of theirlives connected with the murder of Joseph Hyrum Smith, and the violenceand destruction perpetrated by the mob, resulting in the Saints being driven from their homes and having to cross the ice on the Mississippi River during the winter of 1846, and struggling across Iowa to Winter Quarters.
Brigham Young hired eight or ten good men to go to the Ponca Camp toraise a group for the Indians of the Omaha Nation to keep them away from Winter Quarters that fall. Gardner and his wife Evalina were left at Pawnee on the Ponca River near Winter Quarters. On October 8, 1846, the Potter brothers offered to herd the cattle of members of the Mormon Battalion for $200 [this seems wrong] a head and be responsible for the loss. This was accepted by Brigham Young. On June 3, 1847, Hosea Stoutsent G. G. Potter out in his place to meet some Indians and conduct them into Winter Quarters with fifteen other men, with twelve horsemen and two wagons to meet the pioneers who were returning from the Rocky Mountains,to put them on guard against the Indians, to take them supplies and assist them in case they needed help. Gardner was listed as having one round of shot. On Sunday October 17, 1847, while on the Platte River,four of the men killed a buffalo. When Brother Potter and Glines came up, they said the buffalo was too poor to eat, which they did not believe until they opened him and found that it was so.
February 13, 1848, Gardner and his wife, Evalina received their Patriarchal blessings at the Ponca Camp given by Isaac Morley. Among other things Gardner was promised that "he would yet become an instrument in the hands of his God in the gathering of the people to the lands of their inheritance, for thou shalt participate with them when they are crowned in the lands of their inheritance. Let thy heart become stored,thy mind filled with intelligence to the rules and laws of Christ's Kingdom, and remember that thou will be placed in responsible stations,for thou wilt yet have to stand in the defense of truth, and stations that will call forth the energies of thy mind and the faculties of thy soul. Let thy heart be comforted for an enemy will never frighten three,for thee shall have victory over all that oppress three, and the candle of truth. Thou hast a gift to be cultivated and improved that yet neverhas been known to thine own mind."
March 13, 1848, a son, Gardner Godfrey, was born and died at Winter Quarters. He is buried in the Mormon Cemetery at Florence, Nebraska andhis name is on the monument there. On June 1, 1848, Gardner and Evelina left the Elkhorn River, Nebraska, with President Young's First Division to cross the plains in 1848. They arrived in Salt Lake 20 September 1848. Gardner's brother William and family had arrived in Salt Lake the year before, having crossed the plains in the Daniel Spencer company with John Taylor, captain of their ten. When a baby boy was born to William and Sarah Ann Whitney Potter August 12, 1847 while crossing the plains,John Taylor asked William to name the child after him as his godson. Sothe third son of William and Sarah was named Elijah John Potter.
The Potter brothers settled in the area adjacent to the old fort where Pioneer Park now is. They assisted in the construction of the fort for protection against the hostile Indians. It is said by Cary Boren,Descendant of William Potter, who does research and writes history for the Utah State University in Logan, and recently accompanied Robert Redford on his tour of outlaw trails in the west, that the log house which formerly occupied a place on the temple grounds was occupied by the Potter family. Shortly after their arrival in Utah, the Potters settledin the Sessions settlement, now Bountiful, ten miles north of Salt Lake where a colony of followers of Isaac Morley had grown up around his home. There is a hint that Isaac Morley, affectionately called "Father Morley", and early convert of the church, had converted and baptized the Potter brothers. Anyway, they were close friends who had associated together in Kirtland, Nauvoo and Winter Quarters, and had received patriarchal blessings from him while at the Ponca Camp. This beloved patriarch had a loyal following of about a thousand people including thePotters who pledged to follow him wherever he counseled them to go.
On December 24, 1848, there was a meeting of the Council of Fifty at the home of Heber C. Kimball, where Brigham Young nominated John D. Lee and John Pack Captains each to choose one hundred men to carry on a war of extermination against the wolves, wildcats, catamounts, pole cats, minks,bear, panthers, eagles, hawks, owls, crows or ravens and magpies. Each bird or animal was assigned a certain number of points from 1 for a raven to 50 for a bear or panther. The hunt started on Christmas day to thefirst of February. The side winning the least number of points was topay for a dinner for both parties. Gardner Godfrey was one chosen for John D. Lee's side. The time was extended, but it was never decided who was the winner and no dinner was ever had.
In 1849, Chief Walker of the Sanpete Utes visited Brigham Young at SaltLake City, and asked the Mormon leader to send a colonization party to Sanpete in central Utah, to take up farms and settle the country. He offered to guide the company and help them to colonize the place.Brigham Young asked Father Morley to lead the company which he readily agreed to do. On November 12, 1849, he lead about fifty families to Sanpete including Gardner and William Potter and their families.
Almost immediately the snow began falling and the temperature dropped.The colonists hastily constructed dugouts in the near-by hills. It was the hardest winter ever remembered by the Indians. Newly born babies had to be wrapped in large cowhides to keep warm. Cattle froze to death b ythe hundreds and were devoured by the starving Indians. In the dugouts,sagebrush fires were kept burning and the inadequate ventilation caused the smoke to severely hurt the eyes of the occupants.
December 12, men were sent to Salt Lake City to obtain supplies. Theywere able to obtain the supplies, but on the return trip, they weretrapped by heavy snows in the mountains near Salt Creek. An Indian named Tabian (also known as Tabby, Tabinau, or Tabiana) rode into thesettlement and informed Father Morley of the plight of the men. William and Gardner Potter with a group of other men, traveled on snowshoes overthe mountains to rescue the trapped men.
During the first winter thousands of rattlesnakes had sought the warm dugouts and as many as 500 were killed in a single night. In Williams'dugout, the family used torches to drive out the snakes and no one was bitten.
In the spring of 1850, the men constructed log cabins and the dugoutswere abandoned. Isaac Morley named the settlement Manti, taken from the book of Mormon. A militia was formed and William and Gardner Potter were active members for three years.
On the 27th the blow of a horn called the men together, to pursue Indians who had stolen horses from Gardner Potter and others, and a posse of twenty men including the Potter brothers went in pursuit. They returned home March 1st. The record does not say if they were successful or not.On March 7th, a party from Manti went to what is now Mount Pleasant tohelp Gardner and two other men to raise their mill. When the temple wasbeing built in the spring of 1852, the people moved from the foothills to the vicinity of the temple site, as protection from the Indians who werehostile and to work on the temple. Father Morley, who was 72 years old worked 10,314 [this can't possibly be correct probably a typo] days with team and 36 without team, more than any other man. William worked fivedays with team. Gardner was probably busy building his mill at Mount Pleasant as he is not listed as a worker on the temple. Within a few years, he was living in Springville.
Chief Walker and his brother, Aropene, had turned out to be a traitorous enemy. He camped near the settlement and paraded through the settlement,wearing dripping scalps from a raiding trip into the Shoshone country. On one occasion Chief Walker demanded that Father Morley give his younges tson to the tribe. Realizing that to refuse would mean death to every settler, he took the child from the arms of its sobbing mother, and handed him to the chief who rode away with him. The settlers gathered together that night and prayed for the return of the child. The next day, Walker returned and delivered the boy back to his father, painted and clothed in buckskin, but unharmed.
In Springville [Spring City], the town was besieged by the Indians. Acompany of men came from Provo and the war commenced at Mount Pleasant.Gardner Potter participated in this skirmish in which six Indians were killed. The residents of Mount Pleasant, including Gardner and his family, moved to the fort at Spring City for safety, but the fort was attacked agin. Gardner Potter was sent as an express messenger to Manti for help, and was successful in eluding his pursuers and arrived about 3p.m. in Manti. Drums were sounded, cattle collected and sentries posted at all prominent points and hasty preparations made for sending relief toSpring City.
Three wagons were appropriated with twelve yoke of oxen attached to each,and twelve mounted guards including Gardner and William Potter. They arrived at daylight the following day, loaded the women and children in the wagons with most of the men walking behind and at the sides, and they were evacuated and brought safely to the fort in Manti which William had helped to construct the previous season. The grist mill at the mouth ofManti canyon had to be guarded constantly to insure a constant supply of flour to the colonists. The Potter brothers were among the guards until all the grain was ground. When the guard was relinquished, the mill was burned in the winter by the Indians.
Information Found in Family Search https://familysearch.org/photos/artifacts/7482631
Sunday, January 17, 2016
Minutes of Pioneer Celebration that were read in 1946 ~ minutes of 1926 and minutes of 1945
These minutes were found with the Johanna Madsen Hafen collection.
Of special interest are the many familiar names such as Bennett, Wilcox, Longsdorf, Madsen, Hambleton, Larsen etc.
Tuesday, December 1, 2015
John Henry Owen Wilcox and Wife, Mary Young Wilcox ~~~ Pioneers of the Month ~~~ December 2015
John Henry Owen Wilcox and Mary Young Wilcox were original pioneers to Hambleton, the original settlement west of where Mt. Pleasant City is now located. They were driven out by Indians.
The excerpts below, taken from "History of Mt. Pleasant by Hilda Madsen Longsdorf, are shaded where Henry Wilcox is part of the text. In some later excerpts, John Henry may be the son and not the father.
During the winter of 1851 and 1852, Madison D. Hambleton and Gardner Potter, left Manti going to Pleasant Creek Canyon to get out lumber for the market. Some shingles were manufactured in 1851, and the lumber produced was used in 1852 to build the first house erected in Allred's Settlement on Canal Creek, later this settlement was known as Spring Town.
In the spring of 1852, under the direction of Madison D. Ham bleton and Gardner Potter, about half a dozen families proceeded to move northward from Manti, for the purpose of establishing a new colony. Among these settlers were Henry Wilcox, John Lowry Jr., William Davis, Seth Dodge, and John 'Bench. They located on both sides of the stream, just below where Mount Pleasant is now situated, and north of the main road running east and west. The stream, now Pleasant Creek, they named Ham bleton, and the settlement was given the same name in honor of the leader of the company. Early in March, at the mouth of Pleas ant Creek Canyon, just below where the Mount Pleasant City Power plant is now located, they erected a saw mill known as the Hambleton and Potter Mill. They commenced cutting timber and sawing lumber for the purpose of building their homes. They cleared the land and began farming about a mile slightly north west of where the D. & R. G. depot is now located; planting crops on the south side of the creek, near the place where they built their homes. They enclosed some of the land with substantial fences, and raised a fair crop of wheat that year, and at the same time, the Hambleton and Potter Mill was turning out lumber and shingles. (Mt. Pleasant History, Longsdorf p. 18)
On March 5th,(??) Henry Wilcox, with his wife, Mary, and family, who were among the pioneers driven from Hambleton in 1853, arrived in Mount Pleasant. This was the only family who pioneered Hambleton, to settle later in Mount Pleasant. (Mt. Pleasant History, Longsdorf p. 64)
On April 11, 1885, the stockholders of the Birch Creek Irrigation Company met at the home of P. M. Peel and formed them selves into an "incorporated body" as follows: P. M. Peel, Pres ident; Thomas C. Christensen, Vice-President; Thomas C. Christensen, Treasurer; H. M. Bohne, 1st Director; P. C. Meiling, 2nd Director; Peter M. Peel, Hans C. Davidson, James C. Meiling, Henry M. Bohne, Peter Neilsen, Thomas C. Christensen, Henry Wilcox, Lars Pearson, Jens Nielsen, James Staker, Mads Madsen, Christian P. Lawson, Martin Rasmussen, and Martin Bohne, stock holders. (Mt. Pleasant History, Longsdorf p.163)
PIONEER STORY OF MARY YOUNG WILCOX
1847 PIONEER TO UTAH - 1852 PIONEER TO HAMBLETON - 1860 PIONEER TO MT. PLEASANT By Annie Carlson Bills
Mary Young Wilcox was born June 6, 1831, in Upper Canada,
daughter of James and Elizabeth Seely Young.
In the spring of 1846 they started from Kainsville, Iowa, on
their westward journey across the plains to Utah.
After traveling about three hundred miles, the call carne from the government for five hundred of their young men to go to Mexico. This was the choosing of the "Mormon Battalion."
The Battalion was packed with their packs, which weighed
about thirty-five pounds.
The scene which followed, Mrs. Wilcox says, she can never forget. Widowed mothers parting with, sometimes, their only son, sweethearts, husbands and wives, a scene which only the ones who witnessed can realize the sadness of.
After the Battalion marched away, they resumed their journey, traveling as far as Winter Quarters, where they camped for the winter.
They built log cabins, with no windows, and taking their wagon boxes off the wagons, placed them inside of the houses, replacing the bows and covers. These they slept in. They had no stoves so a hole was dug in the center of the house and a fire was made in it. A hole in the center of the roof served as a place for the smoke to escape and light to enter. Thus they lived during the winter, suffering with cold and hunger. Many died from disease, through being so poorly nourished and clothed. Wher ever a grove of timber and trees could be found, as many as could made cabins and stayed there through the winter.
Mary left Winter Quarters in May 1847. Traveling on the plains from Winter Quarters to Salt Lake Valley, she yoked and unyoked her oxen and drove them every step of the way, and was only sixteen years old. Suffering with the rest on the journey, she reached the valley on September 29, 1847. After resting a couple of weeks, they began making preparations for winter. She went with her father to get logs for their cabin. She also made the adobes that made the chimney for their cabin. She says, "No kings could be happier than we, when we reached the valley and had built our first log cabin."
The houses were so built as to form a fort, it being two blocks long and one block wide when completed. Two gates, one at the north and one at the south, were made. It being located about where the Seventh ward is. About Christmas of 1847, their cabins were ready to move into.
On March 14, 1848, she was married to John Henry Wilcox. Spring came and they began to survey the land and let each couple have a chance to draw for the land. They drew the land where the Sugarhouse Ward is.
They made a brush "shanty" and began to work on their land. Her husband grubbed the brush and she piled and burned it, and prepared the land for plowing. They sowed a nice piece of the land and had a nice garden planted, having brought the seed across the plains with them. The seeds took root and grew and looked very prosperous. But by this time the crickets had hatched out and they soon consumed the whole crop. Then came the blessed "Sea Gulls." They came in great Hocks and devoured the crickets. They would stay a few hours at a time, then fly away with a squawk, and after a while return for more crickets. It was not too late to replant, but no more seed could be had.
After the crickets had destroyed their crops, the people went back to the fort for the rest of the summer.
After the people of the northern sections had harvested their crops, they allowed them to go and glean. Her husband grubbed oak brush for a peck of corn a day and boarded himself out of what little they had. In this way they saved a little for winter. Later her husband went to the canyon and got a big load of poles. A man offered him forty pounds of wheat and he sold the poles to him for the wheat. He sowed one and one-fourth acres of ground where the crickets had eaten his crop the spring before. The next summer they threshed seventy bushels of wheat from the forty pounds of seed.
The first potatoes were brought from California on pack animals and sold to the people for twenty five cents a piece and only four being allowed to each man.
In the spring of 1849 they planted a peck of potatoes; when they dug them they got thirty bushels.
In the fall of 1850 they were called to settle Manti. They stayed there three years. Built homes and raised a crop.
In the spring of 1853 her husband went to Hambleton. The Indians killed all his cattle and oxen and burned the wagons, saw. mill. and all the lumber, and they were left once more without anything. They moved to the fort at Manti.
In 1853 they gave all they had for one yoke of oxen and wagon, and moved to Pleasant Grove. In 1860 they moved to Mt. Pleasant. They lived in Mt. Pleasant ever after.
There are five living generations. Her mother also lived to see five generations. Mrs. Wilcox died May 16, 1929. (Mt. Pleasant History, Longsdorf pp 315-316)
The following is excerpts taken from Seely Family History p.146 by Montell Seely
John Henry Owen Wilcox joined the Mormon Church at nine years of age with his widowed mother, Sarah Seeley Wilcox and at least two sisters in Marion County, Missouri. They had been persecuted and driven into Iowa, Illinois and back into Missouri.
On 14 March, 1848, Mary Young was married to John Henry Owen Wilcox by William Stewart Seely who later became the first bishop of Mt. Pleasant Ward, Utah
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
MARY PRAYED, JOHN HENRY HEARD A VOICE
1978 Saga of the Sanpitch
Kathy B. Ockey Ft. Leavenworth, Kansas
Mary sat looking out of the window for a moment, got up and put the baby in her cradle and began to pace the floor in worry. Earlier, she had taken the cradle outside. Little Henry had played contentedly by his sister while Mary had done the washing. She had just finished the diapers and was starting on the white things when Paul Taylor came around. “Sister Mary, gather the children and get in the house, the Indians are on the warpath.” Mary had dumped Henry in the cradle next to the baby. Leaving the clean clothes and soap to a fate of their own, she had rushed to her cabin, which formed part of the outside wall of the fort. She had then fed Henry and changed and nursed the baby. Now that both were finally napping her thoughts turned to her husband.
Her frenzied pacing kept step with her worrying John Henry had left early in the week for the saw mill. The other men had come home last night, but John had spent the night, wanting to have an extra day to get some logs ready for a fence for their garden which was nearing maturity. It promised to help provide them with food during the long winter if it could be protected from rabbits, groundhogs and deer. So they needed the fence and Mary had been glad that the task was getting done, but now that word had come of the approaching hostile Indians, she was frightened. Finally, in desperation, Mary knelt and petitioned her God, the one who had brought her from Canada to Winter Quarters, from there to Salt Lake to Manti and from Manti to Ft. Hambleton. As she folded her arms, her hand brushed the lump on her chest. It had been caused by the stick she had used to dig sego lily roots that first fall when food was scarce. For some reason it had never gone away. Now it served to remind her of one of God’s miracles: His providing food when there seemed to be none. The thought of this brought to mind another miracle.
This time it occurred a few months after she and John Henry were married-the crickets and seagulls. Their crops were in the fields in the sugarhouse area and were thus completely destroyed before the seagulls could save them but the seagulls devoured the crickets quickly enough that many of the crops, especially on the northern side, were saved. So through bartering work for food and gleaning, they had survived that first winter as man and wife. Again God had helped them. Now Mary, her faith strengthened by her memories of God’s miracles, asked for one more. Everyone knew the fate of the lone settler confronted by warring Indians, so Mary asked that John Henry please be brought home in safety.
At the saw mill, John Henry had about two-third of the logs needed and was taking the bark from a particularly stubborn specimen. He stopped to wipe his forehead with his handkerchief. It was hot, one of the hottest days he could ever remember. As he stuffed his handkerchief back in his pocket, he seemed to hear a voice: “Go home.” He turned and looked around. Seeing no one, he decided it was the heat and picked up his axe and went back to work. Again he heard the same two words: “Go home.” This time, knowing that he was alone, he didn’t even pause. But a third time, it came again: “Go home!” This time it was so forceful, he could do nothing but obey. He saddled one horse and leaving the other horse and the partially loaded wagon started for home. He rode slowly at first, but a strange urgency pushed him to ride faster and faster, even his horse seemed to sense a need for hurry and needed no urging to hurry.
Mary had started some stew and biscuits in case John Henry did come home, and too, to keep busy. She had bathed both children, and trying to keep her thoughts from John Henry and his possible danger, had started worrying about the cow. She had been left in the clearing near the vegetable patch and was mooing unmercifully, her full udder giving her great pain. Mary went to the window to try to locate the poor animal, wishing she could do something. Brother Taylor had said no one should leave the fort and she couldn’t see the cow to try to call her. But something else caught her eye, there in the northeast, the sky held an ominous glow. Since it was a clear night, it could mean only one thing; the saw mill was on fire. Mary choked back a cry, said a silent prayer and checked the biscuits.
Darkness was falling as John Henry entered the home stretch. The horse was getting tired so of necessity he had slackened his pace. He glanced over his shoulder; maybe it hadn’t been wise to leave the saw mill with his work only half finished and without the wagon and other horse. He, too, saw the glow on the horizon and knew it could only be one thing; the saw mill on fire. There had been so much rain; it couldn’t have been an act of nature either. A cold feeling set in at the base of John Henry’s spine. There had been rumblings the last few weeks of the Indians, wanting to drive the settlers out. If that were the case, if the Indians were indeed on the warpath again, he had been very lucky, or more likely, very blessed in hearing the strange warning. One lone settler at the sawmill facing a band of resentful, hostile Indians would not fare well. The cold at the base of John Henry’s spine rose, until, in spite of the heat, he was shivering with delayed reaction. He quickened the tired horse’s pace. The night was cooler and the stars glistened brightly as John Henry came within sight of the fort. Mary must have been watching for him, for as the gates were opened, she came running toward him, tears streaming down her smiling face. “The Indians………..” “Yes, I know.” The rest was lost in an embrace that after almost five years of marriage said so much more that mere words could.
It was a good week before Mary and John Henry pieced together both sides of their story. Morning brought the Indians headed toward Ft. Hambleton. Because of their small numbers, the settlers decided it would be better to go to Allred’s settlement. On August 22nd, the Indians attacked Allred’s settlement and stole all of the livestock except for a few claves which had been in the corral. The men formed a posse and started after the band of Indians. As the neared the Indians, the Indians turned and headed toward the settlement so the men were forced to return and protect it. The people sent to Manti Fort for help, They were evacuated to Manti for the winter.
When Mary and John Henry finally found time to compare notes, the saw mill they had worked so hard to start was gone, as was their wagon. All of the lumber was burned, the livestock had been run off or killed by the Indians and most of their household items had also been stolen by the warring band. They were left with almost nothing, except each other and the children. But they felt blessed.
John Henry Owen Wilcox lived to be almost 86 years old, Mary Young Wilcox lived to be 98 years old. They were married 67 years and reared 11 children, four sons and seven daughters. Fifty-six of these years and nine of these children came after Mary prayed and John Henry heard a voice. Source: A sketch of the life of John Henry Owen Wilcox
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The following comes from Family Search
History Of John Henry Owen Wilcox
On December 25, 1775, in a little town in Rhode Island, was born Hazard Wilcox. He met and wed Sarah Seeley. In 1824 the resided at Benton, Arkansas, where on 14 Feb. 1824, was born John Henry Owen Wilcox, the youngest and last of a larg family and the subject of this treatise.
Little is known of his early life. Leaving Arkansas the family settled in Missouri, where in 1831 the father died. It was here in Marion County, Missouri that the boy accepted Mormonism. This new religion had aroused such bitter antagonism against its adherents that mob violence was prevalent throughout the Middle west. They lived in Jackson, Clay, and Caldwell counties in Missouri, being driven from place to place with less regard than for so many cattle. On one occasion, Grandfather escaped the wrath of the mob by hiding in a corn field, and another time he was clad in girls clothing to cover his idnentity lest he be taken away by a brother-in-law who was bitterly opposed to his affiliating with the Mormons. He witnessed the transfiguration of Brigham Young when he assumed the likeness of the Prophet Joseph Smith at the time a successor to lead the western trek was being discussed. When it was seen futile to further attempt to maintain the homesteads in the Mississippi valley, and hold their religious convictions, the Mormon converts, in accordance with the advice of the Prophet Joseph, prepared to head west into the unknown Rocky Mountain region. John Henry Owen, with his widowed mother and sister Jane, was among them and early in the summer of 1847, in a slowly moving ox drawn prairie schooner, set out in John Taylor's Company, bound for that unknown, unexplored western wilderness. Jane and Justus Azel Sealey were married 10 March 1842, and were in the same Company. Over the prairie lands, along the North Platte river, up the ridges and valleys, up of the Wasatch Mountains, and down through Emmigration Canyon continued that trek of more than 1000 miles, the like of which is recorded no where else in history. What were the emotions that surged through his being his being when , on September 30, 1847, from a vantage point on the Western Slope of Big Mountain, he gazed over Salt Lake Valley, a cheerless, desolate, uninviting desert wasteland? What did he behold in that panorama to bid him welcome, or to suggest that this is the long sought haven in which to build a home? Somber indeed, was the picture painted by Jim Bridger when he urged the original emigrants not to stop in Salt Lake Valley. Said he, "This is no place for civilized man. Nothing but wild beasts and savages could possibly survive the vigors of the elements and the destitution of this barren land. Nothing can grow and utter starvation will inevitably follow if settlement is attempted." Did Grandfather lament and want to turn back as did the children of Israel? Never. With a burning desire for a home in a land of religious freedom, as the obstacles that beset the way of the o conquer the obstacles that beset the way of the frontiersman, as in the woof there was woven into his being some of the most enduring fabric that ever formed a part of human character.
He first settled in Salt Lake, where on the 14th of March, 1848, he was married to Mary Young, a convert from Ontario, Canada, who also came westward in John Taylor's Company. In 1850, they moved to Manti remaining there until 1853, when they settled at Fort Hamilton, a settlement located some distance west of the present site of Mt. Pleasant. That same year, they moved to Pleasant Grove, Then to North Ogden. In 1860, he came to Mt. Pleasant whare they resided the rest of their lives. He homesteaded 20 acres of land Three miles north of the town and tilled this land for nearly 40 years until he became so feeble he could plow but a quarter of an acre per day.
Grandfather participated in the Walker and the Blackhawk Indian Wars. While residing at Fort Hamilton, he was employed at a sawmill in Pleasant Creek Canyon, where on one occasion he was left as a watchman while the other workmen went to town. In the early evening he heard the words, "go home." He paid no attention to this until the warning was repeated three times then he went home. On returning to camp the next day they found it a smoldering mass of ruin. The Indians had set fire to the lumber, the logs, the wagons and every combustible object, and driven off the cattle. This cost Grandfather his wagon and oxen, but did not deter him in his determination to strive on. He traded all his possessions, including a house and lot for another wagon and yoke of cattle.
Though he went hunting occasionally to augment the family food supply, he had little recreation, his first concern was to supply provisions for a wife and eleven children. His life was filled with toil, trials, hardships, privations, sacrifices and heartaches incident to life in that time. He was ambitious and worked at any form of labor available, including farming, logging, mining, building log and adobe dwellings. At one time he worked at a mine near Austin, Nevada, where he was so severely injured that he was weak for years. He was an expert log hewer, even made lumber by this method. His ability in making ox yokes was widely known and many men came to him for his service. On one occasion he exchanged a large load of poles for 40 pounds of wheat, which he planted on an acre and a quarted of land, and with joyousness they gathered from the threshing floor seventy bushels of grain. He grubbed oak brush for a peck of corn per day and thanked God for the opportunity of earning that 14 pounds of corn to help feed his family. In our day, we hear much about the full dinner pail but Grandfather well remembers the days his dinner bucket contained only a pinch of salt, with which he hoped to season a kettle of segas, thistle stocks, pig weed or other edible plants he might find to cook for his noon day meal. Grandmother Wilcox oft repeated, "As I look back on these agonizing times, I wonder how in the world we ever managed to keep body and soul together. I know, However, that it was through the graciousness of the Good Lord on High, we were able to withstand those terrible ordeals." The Mormons made the desert blossom as the rose, but the first "roses to bloom for grandfather were a few potatoes broduced from seed brought from California on pack animals and sold pour to a customer at 25 cents each.
Grandfather never learned to read or write, yet the feat of turning this sagebrush covered wasteland into fields of bounteous harvests, will be emblanzoned on the history of Utah by these early pioneers. It was not the call of wild, the desire for fame or fortune, or adventure that promted him to abondon his friends and posessions, but the hope of finding a place where he could dwell in peace and safety, unbomolested by a bloodthirsty mob determined to annihilate the converts to this newly-born religion. He had morality, truthfulness, and strict adherence to the golden rule worthy of emulation to the end of time.
"Well done, thou good and faithful servant, ... ... ..."
Written by J. O. (Owen) Meiling, Lehi, Utah. 4 Aug. 1939
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Original name: John Henry Owen Wilcox
Benton
Saline County
Arkansas, USA
Mount Pleasant
Sanpete County
Utah, USA
Born in Salina, Benton, Arkansas
Parents: Hassard Wilcox and Sarah Seely
Married
COD: Bright's disease
Death certificate State of Utah
Records may also be found under Wilcox
Family links:
Parents:
Sarah Seeley Wilcox (1780 - 1856)
Spouse:
Mary Young Wilcox (1831 - 1929)*
Children:
Hazzard Wilcox (1849 - 1925)*
Elizabeth Wilcox Hurst (1851 - 1942)*
Sarah Wilcox Bills (1853 - 1936)*
James Henery Wilcox (1855 - 1939)*
John Carlos Wilcox (1858 - 1938)*
Mary H Wilcox Day (1860 - 1946)*
Clarissa Jane Wilcox Meiling (1863 - 1951)*
Sabra Ellen Willcox Oliver (1865 - 1914)*
Hannah Wilcox Carlston (1868 - 1943)*
Martha Anna Wilcox Westwood Foy (1871 - 1962)*
Justus Azel Wilcox (1874 - 1945)*
Siblings:
Mary Wilcox Lowry (1802 - 1859)*
Sarah Seeley Wilcox McKinney (1804 - 1881)*
Clarissa Jane Wilcox Seely (1821 - 1908)*
John Henry Owen Wilcox (1824 - 1909)
*Calculated relationship
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_128_2_8
Maintained by: Love My Ancestors
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 139580
Added by: Lora King
Added by: Thom Wilcox
Added by: Thom Wilcox
Original name: Mary Young Wilcox
Ontario, Canada
Mount Pleasant
Sanpete County
Utah, USA
Parents: James Young and Elizabeth Seely
Married John Henry Wilcox
COD: Myocarditis, chronic
Death certificate State of Utah
Records may also be found under Wilcox
Family links:
Parents:
James Ross Young (1804 - 1894)
Elizabeth Jane Seeley Young (1807 - 1900)
Spouse:
John Henry Owen Wilcox (1824 - 1909)
Children:
Hazzard Wilcox (1849 - 1925)*
Elizabeth Wilcox Hurst (1851 - 1942)*
Sarah Wilcox Bills (1853 - 1936)*
James Henery Wilcox (1855 - 1939)*
John Carlos Wilcox (1858 - 1938)*
Mary H Wilcox Day (1860 - 1946)*
Clarissa Jane Wilcox Meiling (1863 - 1951)*
Sabra Ellen Willcox Oliver (1865 - 1914)*
Hannah Wilcox Carlston (1868 - 1943)*
Martha Anna Wilcox Westwood Foy (1871 - 1962)*
Justus Azel Wilcox (1874 - 1945)*
Siblings:
John Henry Young (1829 - 1906)*
Mary Young Wilcox (1831 - 1929)
Anna Young Peck (1832 - 1851)*
Sarah (Sally) Young Mayhew (1834 - 1896)*
Elizabeth Young Staker (1837 - 1912)*
Hannah Seely Young Moore (1842 - 1909)*
*Calculated relationship
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_128_2_7
Maintained by: Love My Ancestors
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 139581
Added by: Lora King
Added by: karl weiler
Added by: karl weiler