Showing posts with label Spencer. Show all posts
Showing posts with label Spencer. Show all posts

Saturday, June 7, 2025

MADSENS OF MT. PLEASANT

 

Our Blog has been posted for over 10 years and most photos, histories, stories, family group sheets, obituaries, etc.  have now been posted. 

 We have invited followers (of which we have many) to send in their family histories and stories as well.We have just about run out of these. 

 The Madsens of Mt. Pleasant is a book of history edited and published in 1967 by Co-Editors Nell Madsen and Pearle M. Olsen.It is a real treasury of histories, photos and more.  Many current local families are offspring of the original Madsens to Mt. Pleasant.  Their stories are of love, success, sacrifice, and of great interest. However, much has happened since 1967. 

If you and your family have more updated material we encourage you to send it in and we will include it in our postings. (pandk@cut.net)
 The Original Madsens were Lars and Bodel MadsenTheir children were  :Mads Madsen


Niels Peter Madsen


Andrew Madsen


Anna Margrethe Madsen


Jacobena Madsen


Niels Madsen


Lars Christian Madsen 
















Tuesday, December 5, 2023

Mary Napier Rowe Written By Mary Loretta Rowe Burnside

 


Mary Napier Rowe















Biography

of

Mary

Napier

Rowe

Written By

Mary Loretta Rowe Burnside

Mary Napier was born March 30, 1823 in Kilsyth, Lanarkshire or Larrack, Scotland. Her parents

were Janette Gillis and John Napier. Mary is descended from the Royal Family of Scotland and

of Ireland. Genealogists have traced her lineage back for many generations on line to 1700 BC.

She is of the Royal line of Judah through King Zedekiah according to LDS Church records.

Many interesting facts are thus brought out concerning her ancestral lives and their history.

Of her parents family we have the manes of fine other children. Her sisters are as follows: Jean,

Christena, Agnes, Nesbit and Isabella. The parents were probably in humble circumstances, as

Mary worked in a textile mill in the city of Glasgow, Scotland.

When missionaries of the Church of Jesus Christ of Latter-day Saints preached the Gospel there,

Mary and her sister Isabella were converted. They were baptized, though it is not known if at the

same time. Mary and Isabella were the only members of their family to come to America. It is

not known if the sister Isabella ever came to Utah as she was not known by her sister’s family.

Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary.

It was in the fall of 1847 when Mary was reunited with her husband, who had been gone for

more than a year with the Mormon Battalion. It was September 15, 1852 when Mary and her

family came to Utah.

Mary did not have the funds to come to Utah immediately. After her marriage to Caratat, she

lived at the home of her husband’s parents, William Niblo and Candace Blanchard Rowe.

(William held public office as a judge.)

Mary’s very great faith and the friendships she gained kept her happy. She seemed to enjoy the

spiritual gift of vision or prophecy. Many times she knew of coming events before they actually

occurred. She told of seeing a light which filled the room. Within this light, sat her sister, who

lived in Scotland. When Mary saw her sister sitting in a rocking chair, she spoke the sister’s

name. It was not long until she heard of the passing of her sister.

While living in Payson, Utah, Mary gave bread to two girls who were survivors of the Mountain

Meadow Massacre.

An Indian whose name was James Onumph used to come to the home of Mary and Caratat

Conderset Rowe quite often when they were living at Mountainville. Once when he was visiting

with them, “Indian Jim” as he was called, was talking with Mary. He asked her a question

pertaining to a principle of the gospel. Mary was attempting to answer the question. She stated

to speak then said, “I wish I could answer your question so that you could understand. I would

like to have the language to explain it to you and make it clear to you.” Then Indian Jim said to

her “Stand up”. She began to speak. Again he said, “Stand up”. Mary stood up and began to

speak to him. Indian Jim nodded his head because he understood what she was saying. She

continued to speak and Onumph again nodded his head. It was plain that he knew what she

meant. But no one else in the room could understand, even her sons and daughter-in-law (my

uncle and my father and mother who were there) did not know what Mary was saying. But

James Onumph or “Indian Jim” clearly understood what she said. Mary had spoken with the

spiritual gift of tongues. Jim’s blessing was in fulfillment of the Lord’s promise; and this great

blessing was in fulfillment.

From the History of Indianola we read that Onumph learned to speak the English language quite

well. Our uncle Con Rowe, among other settlers there learned to speak the Indian language to

make himself understood by the Indians. The Bishop of Indianola, John Spencer, a former

resident of Payson, also learned to speak the language of the Indians. Bishop John Spencer

chose Indian Jim to be his second counselor in the Bishopric there. Indian Jim was very faithful

in this calling. Other Indians who were active at Indianola were Moroni and Nephi.

Indian Pennywatch was a frequent visitor there. At one time, for some years, about the only

white people there were the Danish Indian missionaries, Elder August Hjorth and his wife.

Hjorth taught Indian Santaquin how to make ditches on Santaquin’s farm which was north of

Indianola, between there and Clinton. Indian Jim’s wife Phoebe was of high rank among the

Indians there. It seems that whenever Phoebe spoke to the other Indians they all listened

attentively and obeyed her instructions.

When James Onumph was just a young lad he warned the settlers of Mr. Pleasant of an

impending attack by the Indians. A lumber saw mill was burned to the ground by no settlers

were slain.

Grandma Mary Napier Rowe passed away March 4, 1902. She is buried at Mt. Pleasant City

Cemetery.

Monday, January 30, 2023

~~~ History and Importance of the "Saga Of The Sanpitch"

 

THE STORY OF THE SAGA OF SANPITCH 

Ruth D. Scow Senior First Place Short Story The theme for his twenty-fifth volume of The Saga of the Sanpitch. "Silver Sunsets," seems aptly chosen. During these 24 years, this little annual magazine has accomplished much in telling many personal histories that have been written by Sanpete residents and former residents. Its winning entries have recorded over 2600 pages of our history that would never have been written—poems, essays, anecdotes and stories (all documented)~had it not been for the Saga. 

Also, it has recorded over 800 winning entries and reproduced over 550 precious, one-of-a-kind pictures of Sanpete County's past. In 1969, when Richard and Nadine Nibley formed the Sanpete Development Corporation to preserve the old Ephraim Coop building, it seemed logical that if citizens of Sanpete County generally were remembering their pioneer heritage, the possibilities of restoring the old pioneer building might be greater. So at the conclusion of a visit to the home of Ross and Linnie Findlay by Stake President Vernon L. Kunz and his counselor, R. Clair Anderson, Linnie asked if it might be a good idea to have a writing contest about the early settlement of these valleys. As he walked out and closed the door, President Anderson replied, "Fine, you be chairman." 

It was a challenge, and Linnie enlisted the help of Eleanor Madsen. President Kunz was often called on for guidance as Linnie and Eleanor visited each Stake Presidency and High Council in the county. Some suggested that the writing of this type of history should be left to the Daughters of the Pioneers, but the majority thought that contributions by the men might also add a good dimension. 

Ross Findlay printed the first issues of The Saga at Snow College, with full support and encouragement of the late President, Floyd Holm. Sanpete South Stake loaned the first money for prizes and to pay the typist, and everything else was volunteered. Dr. H.B. McQuarrie provided the first cover picture.  

When the contest was announced, there were just two or three weeks before the deadline for submitting entries for that first volume. Still, eleven entries were submitted, and judges were selected from former residents of Sanpete County. Nine entries were chosen for publication. 

With the sale of that first volume at cents per copy, the money was repaid to the Stake, and a small scholarship was presented to Snow College. There was a little money left for another year, thus the Saga of the Sanpitch was born. 

This volume is also a rare listing of 126 nicknames that were used to identify the people of Ephraim. Linnie and her husband Ross, with help from others, were the stabilizing leaders of the next four volumes (1969-1973). She said: When my husband and I came to Sanpete, we discovered here a quality that seemed to be unique in this area . . . a local pride mixed with a goodly concern for all people. A humility that can accomplish many things that would lie dormant in other places. It is a quality we have been trying to define because Utah and the west are full of pioneers, their descendants, and many stories, but there is something that makes anyone who has ever lived here proud of his heritage. 

Called by the Stake Presidency, Ruth C. Scow became the chairman of the next three volumes (1974- 1977). 

Volume 6 (1974) showed pictures taken from glass-plate negatives photographed by George Edward Anderson. Rell Francis, Springville photographer, and collector, donated copies made from these negatives. These copies showed the construction of the Manti Temple (1877-1888). Thirty-one winning entries were included in this volume. 

Volume 7 (1975) contained photos of all the early schoolhouses in Sanpete, with a great variety of winning entries (including a report card, handwritten, dated February 27, 1857). That year there were so many entries that in order to get the winning ones published the print of the Saga was reduced.

 The theme for Volume 8 (1976) was "Sanpete Celebrations." This year the format was enlarged to accommodate a Senior Division. Most every Sanpete town was represented. Included was a beautiful "Certificate of Marriage," which hung on a wall of a house in Chester. The lady of the house agreed to lend it. She lifted it off the wall; Max Call of Manti, took its picture, and it was returned it to its owner that night. Lillian H. Fox became the chairman of the Saga committee for the next five volumes, 9 to 13,(1977 to 1981). 

The pages of the Saga have always been held together by staples; thus several of these volumes had reduced-size print, but the stories they told of sacrifice, humility, dedication, caring, and sharing with neighbors, and their love of God were greatly shown. Among the photos reproduced were Sanpete's old church buildings. 

Volume 13 contains the story of Isaac Morley (Father Morley) who led the first settlers to this Sanpete Valley. This entry was written by his great-granddaughter Wilma M. Despain. Another entry, "Fairview Fort," was by Betty Ramsey. There were other exciting, worthwhile, and well-written entries. The volumes of the Saga now began to gain national recognition as an example of volunteer work that records a history of an area year after year. All entries cannot be published; however, a copy of all unused entries is filed and hopefully someday will appear in print. The knowledge they contain is priceless. 

The cover of Volume 14 (1982) has a line drawing of Sterling's first schoolhouse. The artist chairman was Pamela Jensen, Sterling Utah. She says, "This year's entries have been staggering, more than could be hoped for or expected . . . even the pictures were popping out of nowhere, much to my delight . . . I have   always enjoyed a good picture section." She then thanked all who had entered the writing contest and had taken the time to find pictures. 

Pamela continued as chairman for 1983, Volume 15. "It isn't often a person gets the opportunity to say thank you in print, but I can and do thank the Saga committee for hours of tireless work, the printers for keeping expenses down, the stores who give us donated space, and especially the writers who search through old documents, histories, and remember to put those stories down on paper in such a way as to make us live, see and feel the past." 

Volume 16, (1984) was copyrighted by Eleanor P. Madsen. Pamela had gone with her husband and family to live in Nevada. Eleanor wrote that now they were at a loss as to whether the Saga was to continue. Then they remembered the old saying, "Three heads are better than one," so the three previous chairmen, Eleanor, Lillian, and Ruth decided that the Saga must continue. By dividing 1983 responsibilities they felt they could do it. And again they did. 1983 was Sanpete's disastrous water year. Albert Antrei wrote an essay, "The Neverlasting Hills," published but not entered in the contest. 

In 1985 the Manti Temple was rededicated. Besides the winning entries of that year, the Saga also had a section telling the history of the Manti Temple plus many Temple pictures. Inside the cover was a picture of C.C.A. Christensen's famous painting that hangs in the Temple. This painting, done in the latter 1850s was of the Indian campground in the forefront and the bare gray hill that juts down into the valley in the background. 

Eleanor and her co-chairmen again divided their responsibilities. "We feel that the Saga is continuing to grow in popularity. We hope others will develop the love we have for this book so that it may continue to serve its purpose!" 

Volume 18 (1986) had for its cover a collection of varied dance programs and entertainments from Sanpete County. It included some 115 pages. Mardene Thayne was the designer. This year it was noted that "each additional volume of the Saga brings new writers and new readers." 

Historical groups and libraries, as well as individuals, look forward to each new addition. Even the elementary and middle schools in South and North Sanpete are using the Saga in their Utah history classes. Eleanor P. Madsen continued as chairman, with Ruth Scow and Lillian Fox as committee members. Linnie was the treasurer with Diana Major Spencer as editor; Rae Ann R. Tibbs was responsible for the typing. This was a happy book of dancing, entertainment, open-air dance halls, and orchestras, all of which brought to the reader memories of the past. This was the year the Saga related to the theme of "Dancing in Sanpete County." The winning entries were published in their various categories in the usual way. A section giving some additional information and pictures on dancing in our County concludes the volume of 138 pages, thus preserving the fast-disappearing stories of this Sanpete Valley. 

Volume 19 (1987) had the theme, "Memories of Snow College" in recognition of Snow's 100th anniversary. "Snow is very dear to the hearts of all who have received learning through its doors. It is basic to the economy of Sanpete County. Its cultural influence is felt near and far. The faculty and staff who have served there through the years, as well as those who now serve, have added great dimensions to the lives of its students." This volume contains 39 entries plus 19 Snow College pictures, including photos of the presidents of Snow. 

In 1988, Volume 20, the chairman found that more help was needed so three chairmen were selected: Lillian H. Fox, Eleanor P. Madsen, and Ruth C Scow. Linnie Findlay continued as treasurer and Diana Major Spencer was the editor. The script committee was Norma S. Barton and Martha Rae Olsen. The judges were from Ephraim. As usual, the entries were written about various Sanpete topics and came from Preston, Idaho;   Tacoma, Washington; Mesa Arizona; Mt. View and Santa Maria, California; and from Salt Lake City, Orem Monroe, West Valley, Sandy, and Richfield, Utah, plus entries from almost all of Sanpete's towns.

 "Campfire Tales" was the theme chosen for Volume 21 (1989). Larry Nielson did the cover, which depicted two Indians in their canoe. He also contributed a line drawing of a runaway on the mountain. Written entries were very interesting and challenging, making for worthwhile reading. That year winning entries numbered 42, with 31 photos, and 137 pages. All this was a great addition to Sanpete history and to the Saga volumes which had gone before. 

Volume 22 (1990) had as its theme "Prelude to Sanpete." Eleanor was again chairman with the same committee members. It told of the folks of many different cultures and countries, and also from the eastern United States, and their efforts to conquer the untamed wilderness. The cover painting was by Sandra Johnson, "First Winter in Manti."

 Volume 23, (1991), with the theme, "Cultural Arts" paid tribute to all the folks who have made our lives better, who have touched our lives with their words, their music, their paintings, their teaching, and their skills. The cover of this volume is a graphic reminder of our Cultural arts and blessings here in Sanpete. There were 41 winning entries and 51 pictures. 

Volume 24 (1992) had as its theme "From Peas to Parachutes and Hats to Harnesses." This volume was about ancestors who found much happiness in their work and learned that their lives were satisfying to them because they were creating industries and building businesses for future generations. They were learning, growing, building, and watching their dreams come true. The cover depicts the diversity of businesses that existed in the early days of Sanpete. The artist is Ned J. Ericksen, Moroni. 

This year, 1993, Volume 25 has the theme "Silver Sunsets," in commemoration of a quarter century of historical writing about Sanpete County. Many of its authors have died, but they have left their remembrances, their thinking, and their style of writing for all of us who love this county and its people. With the publication of this little annual magazine, history has been preserved in stories, anecdotes, historical essays, and rememberings, for those who come after. The pictures are also a kaleidoscope of Sanpete people, their thinking, doing, enjoyment—in fact their lives. 

The Saga of the Sanpitch has come full circle with a quarter century of publications. Linnie Findlay is again the chairman of Volume 25 of the Saga of the Sanpitch. Her work with the Saga spans 23 years. Appreciation is due to all the many contributors who have entered this contest over the years. They have done a great service to future generations. 

Having a complete set of these volumes makes for a collector's item. Long live the Saga of the Sanpitch!

Wednesday, May 18, 2022

Random Photos Taken From Pyramid Office

When the Mt. Pleasant Pyramid Office was moved
to Springville these photos were given to us to
share at the Relic Home.  Some do not have names 
or descriptions.  Let us know if you can add
any details. 
Thomas Reeves and Maxine Anderson of Fairview.

~~~~~~~~~

 



Sam Spencer ~ Debbie Ann Davis 
~~~~~~~~~~~~~~~~~~~~~~~~~~

Regional History Fair Winners 
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


Royal West Martial Arts 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Jake Swensen ~ Wrestling Team 








~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~





















Dracula





Saddle Tramps



Horseshoe Mountain Resort
4th of July
Pitching Winners


 












Tuesday, February 1, 2022

Caratat C. Rowe and Mary Napier Row ~~~ Pioneers of the Month !~~~ February 2022

 


 Way back in 2009  we posted Caratat Conderset and Mary Napier Rowe As Pioneers of the Month.  I have found so much more information on them and have had a lot of requests for more information on them.   You can read the original post here: 

 https://draft.blogger.com/blog/post/edit/2217707143168230507/8499223279971595742

 










BIOGRAPHY OF CARATAT C. ROWE BORN 1823, PERRY, DELAWARE COUNTY, INDIANA Arrive in Utah, July 29,1847 Written by a Granddaughter, Candace B. Michelson  

  Grandfather Caratat Conderset Rowe, a son of William Niblo Rowe and Candace Blanchard Rowe was born in Perry Delaway County, Indiana in 1823. When young Tat was baptized into the Church of Jesus Christ of Latter Day Saints the family moved westward. When the Mormon Battalion was organized Tat and his brother William enlisted and he was a member of Company A. However, the Rowe brothers were with the "Sick Detachment" under Captain James Brown which was compelled to winter during 1846=1847 at Peublo, Colorado. The main body of the battalion continued the journey into California, to San Diego. Among these latter were some friends of the Rowe brother, James, Riley, Alfred and Reddick N. Alfred later of Spring City. During the travels toward Utah, brother William Rowe became very ill and was unable to travel. He lay down on the ground and his brother Tat was tenderly watching over him. As the others of the company were passing by one of the Captains said to Tat, "We must move on, it seems that your brother will live but a short time. You had better come along with us." Tat sat beside his brother, cross-legged with his gun across his knees. "I am staying here," he said to the Captain. Then the Captain turned to several of his men and told them to place the dying man in the wagon. The men did so and the company moved on slowly. The group consisted of besides Captain Brow, Captains Nelson Higgins, and William W. Willis. There were 140 of the sick detachment and 40 of the Mississippi Saints also bound for Utah. There were only 29 wagons, 1 carriage, 100 horses and mules, and 300 head of cattle to make the journey. This company arrived in Utah just five days after the arrival of the original company on July 29, 1847. The sick were cared for by the Brothers and Sisters who had arrived there previously. When President Brigham Young and a few companies returned to the Missouri River where the most of the Saints were, a number of the Battalion Boys in Iowa had returned from California and some of the Pueblo detachment who had recovered from illness also went back east with President Young to be with their families. In this group were William and Caratat Rowe. Tat's wife, Grandma Mary Napier Rowe while living at Fremont, Iowa gave birth to a daughter, Candace Blanchard, born July 24, 18_. Mary was a Scotch lassie, who joined the Church and came as a young girl to America. In 1852 the C. C. Rowe family came to Utah in the company of Captain B. M. Jolley's train of covered wagons. They left Kanesville, Iowa in 1852 and arrived in Utah September 15, 1852. There were 340 people in the pioneer company. After a while at Salt Lake City the family located at Payson where a daughter Janette Sterling Rowe was born on August 24, 1855. She was baptized in 1864. When the Walker Indian War was raging in Utah County grandfather C.C. Rowe served his part being commissioned a Second-Lieutenant was on of "The Silver Grey's, a member of Company B of the Nauvoo Legion of the Payson Post. They removed to Sanpete County and in 1860 settled in Mt. Pleasant. He served in the Black Hawk Indian War, for which service he received his old age which is a pension from the U.S. Government. He was very grateful. For sometime grandfather C.C. Rowe did farming and herding in Thistle Valley at Indianola in early times. Others were Aaron, Joseph and Nathan Staker, later of Mt. Pleasant. Later he removed with his sons, Con and Allen to the "Round Hills," or Mountainville, north east of Mount Pleasant, where they did farming. Each of them reared a good sized family of line healthy children who were well respected. Uncle Con Rowe went back East to help bring in the Mormon immigrants. Uncle Allen "Lene" Rowe, filled a mission for the Church, all of these men were firm in the Faith. Grandfather Rowe was always concerned over the welfare of his family and friends. When people were ill in Mt. Pleasant he would go out with another Elder into the homes of the sick and administer to them in the authority of the Holy Priesthood. He always exercised Faith, and was rewarded in that the sick were healed, etc. and his family received many blessings as a result of the faithful devotion of this great and good man. Tat was not wealthy in his worldly goods and he had suffered much privation in pioneer days but he enjoyed the peace of mind of a good conscience and the happy association of his large family and many many friends. He kept a weed less vegetable garden. He was witty, and full of fun. He enjoyed singing jolly songs to his children and grandchildren. It is a family tradition that Grandpa Rowe was one possessed with power over sickness, doubtless because of his authority in the Holy Priesthood, and his pure life of service. At one time he was called for by someone who told him of someone else who was bleeding excessively. Grandpa told them that the bleeding had stopped, though he did not go to their home. No doubt, he offered a silent prayer to our Heavenly Father, for the one afflicted and the prayer was answered as desired.


BIOGRAPHY OF MARY NAPIER ROWE BORN MARCH 30, 1823 at KILSYTH, LARRACK, SCOTLAND ARRIVED IN UTAH SEPTEMBER 15, 1852 


By Mary Loretta Rowe Burnside  
 Mary Napier was born March 30, 1823 in Kilsyth, Lanarkshire, Scotland. Her parents were Janette Gillis and John Napier. Mary is descended from the Royal family of Scotland and of Ireland. Genealogists have traced her linage back for many generations, on one line to 1700 B.C. she is of the Royal line of Judah through King Zedekiah according to Church records. Many interesting facts are thus brought out concerning her ancestral lives and their history. Of her parents family we have the names of five other children, her sisters, as follows: Jean, Christena, Agnes, Nesbit, and Isabella. The parents probably were in humble circumstances, as Mary worked in a textile mill in the city of Glasgow.

 When missionaries of the Church of Jesus Christ of Latter-Day Saints preached the gospel there, Mary and her sister Isabella were converted. They were baptized, though it is not known if at the same time. Mary and Isabella were the only ones of their family to come to America. It is not known if the sister Isabella ever came to Utah as she was not known by her sisters family. Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary. It was in the fall of 1847 when Mary was reunited with her husband who had been gone for more than a year with the Mormon Battalion. It was September 15, 1852, when Mary and her family came to Utah. Mary did not have the funds to come to Utah immediately. After her marriage to Caratat Conderset Rowe, she lived at the home of her husband's parents William Nible (he held the public office of a judge) and Candace Blanchard Rowe. Mary's very great faith and the friendships she gained kept her happy. She seemed to enjoy the spiritual gift of vision or prophecy. Many times she knew of coming events before they actually occurred. She told of seeing a light which filled the room. Within this light, sat her sister who lived in Scotland. WTien Mary saw her sister sitting in a rocking chair, she spoke the sister's name. It was not long until she heard of the passing of her sister.


 While living at Payson, Mary gave bread to two girls who were survivors of the Mountain Meadows Massacre. An Indian whose name was James Onuph used to come to the home of Mary and Caratat Condrset Rowe quite often when they were living at Mountainville. Once when he was visiting with them "Indian Jim" as he was called, was talking with Grandma Mary. He asked her a question pertaining to a principle of the gospel, restored, and Mary was attempting to answer the question. She started to speak, then said, "I wish that I could answer your question so that you could understand. I would like to have the language to explain it to you, and make it clear to you. Then the Indian said to her, "Stand Up", She began to speak. Again he said, "Stand Up". Mary stood up and began to speak to him. Onuph nodded his head because he understood what she was saying. She continued to speak and Onumph again nodded his head. It was plain that he knew what she meant. But no one else in the room could understand, even her sons and daughter-in-law, my uncle and my father and mother who were there, did not know what Mary was saying, because she spoke in a language which her children did not understand. But James Onumph or 'Indian Jim", clearly understood what she said. Grandma Mary Napier Rowe had spoken with the spiritual gift of tongues. James blessing was in fulfillment of the Lord's promise; and this great blessing was in fulfillment.

 From the History of Indianola we read the Onemph learned to speak the English language quite well. Our Uncle Con Rowe, among other settlers there, learned to speak the Indian language, to make himself understood by the Indians. The Bishop of Indianola, John Spencer, a former resident of Payson, also learned to speak Indian. Bishop John Spencer, chose Indian Jim to be his second counselor in the Bishopric there. Indian Jim was very faithful in his calling. Other Indians who were active in Indianola were Moroni and Ephi. Indian Pennywatch was a frequent visitor there. At one time, or for some years about the only shite people there were the Danish Indian Missionary, Elder August A. Hjorthand and his wife. Hjorth taught Indian Santaquin how to make ditches on Santaquin's farm which was north of Indianola, between there and Clinton. Indian Jim's wife, Phoebe, was of high rank among the Indians there. It seems that whenever Phoebe spoke to the other Indians, they all listened attentively, and obeyed her instructions. When James Onumph was just a young lad, he warned the settlers of Mt. Pleasant of impending attack by the Indians. A lumber saw mill was burned but no settlers were slain. Grandma Mary Napier Rowe passed away March 4, 1902. She is buried at Mt. Pleasant City, Cemetery.



Wednesday, January 5, 2022

Class of 1959

 

Carolyn Allred Jackson

This is a picture of last times reunion not this one...
Ok I will name the ones I can
Front left to right...Jack Bowers,DeAnna Brotherson,Carolyn Allred,Joan Draper,Therald Bushman
Middle...Susan Madden,Roberta Nielsen,Paula Carlston,DeAnn Christensen,Millie Lassen,Sharlene Hughes,Jerry Asgard,Bart Nelson
Back...Richard Spencer,Marlene Porter,Lee Carleton,Karen Winterbottom,Ron Christensen,Kerry Allred,Peggy Peterson,don’t know Reed Thomas,don’t know

Sunday, March 11, 2018

SALTAIR taken from Zion, Her Gates and Temple

Colored reproduction in watercolor effects from the original photographs by Chas. R. Savage

Frank S. Thayer, Publisher Denver Colorado