Showing posts with label Snow. Show all posts
Showing posts with label Snow. Show all posts

Sunday, May 17, 2026

MT. PLEASANT RELIEF SOCIETY Minutes 1877 ~~~ DEATH OF BRIGHAM YOUNG (From our Archives)

 


Died: August 29, 1877, Salt Lake City





Mary Ann Angell
Mary Ann Angell Young was the second woman married to Latter Day Saint leader
 Brigham Young. They were married on March 31, 1834. Young's first wife, Miriam
 Angeline Works, had died on September 8, 1832.Wikipedia

Mrs. Mary Ann Young and others of the family                            

Beloved Sisters,

The painful intelligence has reached us this afternoon of the decease of your beloved husband and father and our much respected President Brother Brigham.

He has run his race and finished his course and gained for himself an inheritance among the Gods

Dear Sisters and children, we the sisters of Mt.Pleasant do most deeply sympathize with you all under this your most trying bereavement. and pray God our Heavenly Father that you may receive strength equal to the affliction you have been called upon to pass through.

Brother Brigham has closed his career with honor and dignity.  And like a stock of corn fully ripe has laid down to account a glorious resurrection.

May we who are here behind, try to adhere to his counsels and teachings and strive to emulate his example.  And may our whole future be spent in meekness and humility that when our turn comes to pass behind the veil it may be said to us, as to him "Well done good and faithful servants, enter then into the joy of thy Lord."


Your Sisters in the Gospel


MFC Morrison, Pres.

Helena Madsen, Counc.

Christina Peel, Counc.

Louisa Hasler, Secty.



Biographical Sketch: 

Brigham Young was born June 1, 1801, in Whitingham, Vermont. In 1835, three years after he joined the Church, he was called to the Quorum of the Twelve Apostles. As successor to Joseph Smith, he led the migration west in 1846–47 to the Rocky Mountains and founded Salt Lake City. He was sustained as President of the Church on December 27, 1847. As Church President and Territorial Governor of Utah, he established Latter–day Saint settlements in Utah and throughout the American West. Under his direction, construction commenced on the Salt Lake, St. George, and Logan temples. He brought the telegraph and the railroad to Utah and encouraged cooperative industry among Latter-day Saints, and he encouraged excellence and refinement in every aspect of life. He died August 29, 1877 in Salt Lake City after nearly 30 years as Church President.

courtesy of:

Tuesday, July 8, 2025

THE PROPHET MORONI DEDICATED THE SITE OF THE MANTI TEMPLE ~~~Gerald Henrie, Provo, Utah~~~ First Honorable Mention Essay ~~~Saga of the Sanpitch Vol. 2

  Father Isaac Morley and others were trying to decide in the spring of 1850 on a suitable place to recommend to President Brigham Young as a site for a Latter-day Saint Temple, when my great grandmother, Betsy Bradley, and her three-year-old son, Hyrum, saw a personage in white on a white horse mysteriously appear on the hill to the north east of Manti and then just as mysteriously disappear. 

 Others may have seen this same manifestation. Great Grandma Bradley told about this mysterious appearance to everyone who desired to listen and one of the Sagas of the Sanpitch was born:  Everyone said, “This personage dressed in white on the white horse is the same personage that constrained Father Morley to point with a prophetic finger to an eminence rising in the distance and say, “There is the termination of our journey; in close proximity to that hill, God Willing, we will build our city,’ and that person is the Prophet Moroni!  And he wants a Latter-day Saint Temple built on the Manti Stone quarry!” 

The settlers of the Sanpitch had shown how the power of the Lord is manifested to a people and had seen the fruitation of their Saga fulfilled in the summer of 1850 in the words on page 436 of Orson F. Whitney’s “Life of Heber C. Kimball”: “One of the Elders laboring in the Manti Temple writes: ‘In an early day when President Young and party were making the location of the settlement here, President Heber C. Kimball, prophesied that the day would come when a temple would be built on this hill.  Some disbelieved and doubted the possibility of even making a settlement here.  Brother Kimball said, “Well, it will be so, and more than that the rock will be quarried from that hill to build it with, and some of the stone from that quarry will be taken to help complete the Salt Lake Temple.” On July 28, 1878, two large stones, weighing respectively 5,600 and 5,020 pounds, were taken from Manti stone quarry, hauled by team to York, the U.C.R.R. terminus then, and shipped to Salt Lake City to be used for tablets in the east and west ends of the salt Lake City Temple.’”

 Why did the General Authorities of the L.D.S. Church and President Brigham Young hold so tenaciously to insisting that a Latter-day Saint Temple be built on the Manti stone quarry if they didn’t have the assurance that the Prophet Moroni had dedicated that site for a temple? 

 This test of President Heber C. Kimball’s prophecy took place June 25, 1875 at a conference held at Ephraim, Utah. Before the above mentioned conference was held in Ephraim, the resident of the city of Ephraim had quarried enough stone that was suitable to build the foundation for a temple and this stone had been taken from the Ephraim stone quarry and  had been deposited on the spot where the Noyes Building of Snow College now stands.  The residents of Ephraim had hoped to have the temple built on the ground where Snow College now stands in the center of Ephraim.  This same stone is at the present time still in good condition in the foundation of the Noyes Building at Snow College.

 Whitney’s “Life of Heber C. Kimball” states on page 435, “At the conference held in Ephraim, Sanpete County, June 25, 1875, nearly all the speakers expressed their feelings to have a temple built in Sanpete County, and gave their views as to what point and where to build it, and to show the union that existed, Elder Daniel H. Wells said, ‘Manti,’ George Q. Cannon, Brigham Young, Jr., John Taylor, Orson Hyde, Erastus Snow, Franklin D. Richard, Lorenzo Young, and A.M. Musser, said, ‘Manti stone quarry.’  I have given the names in the order in which they spoke.  

At 4 p.m. that day, President Brigham Young said, ‘The Temple should be built on Manti stone quarry.’” I testify from what I have read and have had handed down to me through family tradition and otherwise that Brother Warren S. Snow was an honest man and I believe wholeheartedly his following statement.  Whitney’s “Life of Heber C. Kimball” says on page 436, “Early on the morning of April 25, 1877, President Brigham Young asked Brother Warren S. Snow to go with him to Temple hill.  Brother Snow says, ‘We two were alone, President Young took me to the spot where the Temple was to stand.  We went to the southeast corner, and President Young said, “Here is the spot where the Prophet Moroni stood and dedicated this piece of land for a Temple site and that is the reason why the location is made here, and we can’t move it from this spot, and if you and I are the only persons that come here at high noon today, we will dedicate this ground.’” I am predicting that the sage of the Prophet Moroni dedicating the site for the Manti Temple is a saga that will live a long time in the hearts and memories of the people who live in Sanpete County or in the Valley of the Sanpitch!

 1. Additional reference to great grandma, Betsy Bradley, (Mentioned in para. 1) can be read on page 60, para. 2, in the book, Descendants of William Henrie, by Manetta Prince Henrie, Chapter Five: Myra Elizabeth Henrie Oldson: Quote:  “Grandma Betsy also told Myra of how she and her three-year-old son, Hyrum, had seen a personage in white, on a white horse, mysteriously appear on the brow of the stone quarry when President Isaac Morley and others were trying to decide on a suitable place to recommend to President Brigham Young for a site for the Latter-day Saint Temple.  It disappeared just as mysteriously.  Everyone said they thought it was the Angel Moroni, but little Hyrum said, “It was the Lord.”

 2. Additional reference to Father Morley pointing a prophetic finger (mentioned in para.2) is mentioned in history of “Early Manti” in the story of Mrs. A.B. Sidwell, “Reminisences of Early Days in Manti,” para 3, para. 2:  Quote:  “On the arrival of the last detachments, Father Morley being among that number, (He having been unavoidably detained) – a council was held relative to the advisability of remaining where they were then encamped.  Father Morley felt constrained to proceed about three miles southward and pointing with a prophetic finger to an eminence rising in the distance, said, ‘There is the termination of our journey; in close proximity to that hill, God willing, we will build our city.’” 

Thursday, April 3, 2025

ELISHA KEMBUR BARTON ~ 1856-1903 and Celestial Eliza McArthur (from our archives)

 






Celestial Eliza McArthur got the name "Eliza" from her mother, Eliza Rebecca Scovil, who had been named for her Mother's first cousin, Eliza R. Snow. Celestail's grandmother, Lury Snow, was daughter of Franklin Snow and Lydia Alcott. Franklin was a brother of Oliver, father of the prophet of Lorenzo Snow, and his sister, Eliza R. Snow. Celestial Eliza McArthur, daughter of Duncun McArthur an Eliza Rebecca Scovil, was born in Pleasant Grove, Utah, on February 10, 1860. She was the oldest of four daughters in the second family of Duncun McArthur, three of whom lived.
Duncan McArthur


There had been fourteen children in the first family, five of whom lived. Grandmother was actually part of four different families. She was half-sister to her father's first family; to her step-father's family by his first wife; and to his second family by her mother as well as being a member of her father's second family. Since she as the oldest in a large family, she grew up used to responsibility and hard work. Her step-father, Washington Perry McArthur, who was also her half-brother, was first counselor to Bishop W.S. Seely when the first ward was organized in Mt. Pleasant in July 1859. He was also active in the town government. Elisha Kembur Barton, son of John Barton and Susannah Wilkinson Barton, was born December 22, 1856, in Bountiful, Davis County, Utah. He was the youngest child in a family of eight children--four boys and four girls.


The other children--in order of their birth--were: Mary Catherine, William Gilbert, Elizabeth Jane, Phebe Elen, John Oscar, Emely Alice, and Sylvester Aaron. At age 16, Celestial married Elisha Kembur Barton, age 20, son of other early settlers in Mt. Pleasant, John Barton and Susannah Wilkinson. They, too, had joined the saints form Northumberland County, Pennsylvania, in the early days of the Church, and suffered persecutions and hardships before coming with the company led by Brigham Young across the plains to Utah. IN 1850, Brigham Young asked the Barton family to settle in Bountiful, Davis County, Utah, near Salt Lake City. They lived there nearly ten years, during which time their three youngest children were born, including Grandpa Elisha K. Barton, their youngest.
John Ivie 

After John Ivie of Mt. Pleasant met and married Grandpa’s (Elisha’s) oldest sister, they decided water was more plentiful in Mt. Pleasant, and that farming would be better there. They came there in the year 1860. Most of the people were living in the fort then. Mt. Pleasant had been settled only a year. Celestial Eliza McArthur and Elisha Kembur Barton were married on the 29th of November, 1876, in Mt. Pleasant. They went to Salt Lake City and were married, or sealed, in the Endowment House, a little over a year later, on March 14, 1878. They made their home in Mt. Pleasant.

 For a while they lived on Main Street, until they moved down on the 20 acres of farmland, where they stayed for several years. Later, when their family was larger, they built a large red brick home close to the center of town, on e block east on Main Street. The children helped with the building of this home. They stayed there until their children were grown, and and until both of them passed away. 

I will describe it as I remember it. The Plan of this home was a good for the rearing of a large family. There was a huge square kitchen on the southeast with a handy little pantry just off the south side. A nice south window let in sun just about the sink in this well-arranged pantry, where Grandma kept her dishes, utensils, and equipment for cooking. A small, but complete bathroom was just off the kitchen in the southeast corner, and a big window, which was on the east, gave them lots of sunshine. There was a large dining room, which was used more for a living and sitting room than anything else, on the west side of the kitchen. We would call it a family room today. A large bay window on the south side of this room was always filled with beautiful green plants, ferns, and flowers. There was a parlor on the northwest, and a bedroom on the northeast. The parlor contained a piano and an organ, which were used frequently by this music-loving family. On the west side of the dining room was a porch that led to lawns and fruit trees surrounding the house. 

There was a huge garden spot, and a place for cows, horses, chickens, and pigs. Leading from the kitchen on the north was a hallway which led to the upstairs and to the basement room. The upstairs had three large bedrooms and a balcony porch off on of them, on the west side. These rooms were not only used by the children, but by relatives, and guests. The basement room, well finished with brick, was a good, cool, place for the storage of fruits, vegetables, and meats. The walls were flat rocks. 

Thirteen children were born to them--six boys and seven girls. They were-- in order of their birth--Offa Celestial (who died when she was fourteen months old from choking on a pit), Alice Loretta, Kembur LeRoy, Henry Lawrence (my father), John Amos, Noah (who died two days after birth, from an overdose of paregoric), Eva Eliza, Williard “W” (named from a story in the “Juvenile Instructor”), Lloyd McArthur, Hazel Ermina, Sarah Elizabeth, Susan Mildred, and Grace Adelaide. Shortly after Kembur and Celestial were married, he took a load of wheat to Salt Lake in a wagon drawn by two yoke of oxen. Then he bought a charter oak stove, which was about half the size of an ordinary cooking stove of later days. They considered it very fine. Cedar wood, from the cedar hills, was used to burn in it. There was no coal then. People hauled wood all winter long, while the snow was deep. They pulled trees down with oxen, or cut them down. Sylvester and Kembur had their farms together, and worked together for years, until Kembur’s boys, Roy, Lawrence, and Amos, became older, and wanted their farm separate. 

Grandpa Kembur Barton was a good farmer and stockman and a very hard worker. He is always had a nice herd of cattle. Like the Bartons before and after him, he loved good well-bred horses, and always kept an excellent team. For seven generations, the Bartons had been farmers. At one time, Grandpa owned a large sheep herd, but sold it and went into the creamery business. He and his family gathered milk and cream all around town. Celestial, first person at the left in row three, is shown with other members of the “Sunshine Club,” an organization similar to the Relief Society.
Sunshine Club


Retty is second to the right of the man in the back row. The third child from the right in the first row looks like Grace. Grandpa was a short, stocky-built man, 5 feet 6 inches tall, with black curly hair, and grayish blue eyes. He was a natural-born musician. After hearing any tune two or three times, he could play it well on his accordion. He played his accordion frequently for the old time dances they had. He also played the harmonica, and chorded on the organ for the whole family to gather ‘round and sing.’

 They had many happy times together as a family. Most of the children were talented in music. All of them had the natural talent to sing well, as did their mother. Willard stood on the stage when he was three years old, and played tunes on the harmonica. Perhaps the thing I remember most about family gatherings was the brothers and sisters gathering around the piano and singing many beautiful songs. I love the harmony and the rich soprano voices. 

Briant Jacobs told me some time ago how he remembered my Grandmother and the way she bore her testimony in the ward. She would go up to the piano, pick up the hymn book, and sing a favorite hymn, then return to her seat without saying a word. One hymn that she sang was “I Know That My Redeemer Lives.” Grandma proved to be a wonderful homemaker and helpmate. She was very skillful and economical at managing the home under any conditions. She was an excellent cook, housekeeper, and seamstress. 

The whole house reflected not only good housekeeping, but the expert handiwork of Grandma and her girls. There were nice covers on the couches, beautiful cushions, and a general feeling of comfort and well-being, as well as orderliness throughout the house. Grandma seemed to possess an ability to make little go far. She made several hundred quilts, which were skillfully done, from scraps of material. She did a great deal of sewing of clothing and other articles. She was efficient in all that she did, and could accomplish a great deal of work in a minimum amount of time. Many people have told me that she could whip up a meal faster and better than anyone they had ever seen. Grace said that she never saw her mother come to the breakfast table without her hair combed and a clean apron. 

Every tramp that came into town stopped at Grandma’s house to be fed. SHe would fix lunch for them while they chopped an armful of wood. Grandma kept boarders part of the time to help feed the family. She and the family sold butter and milk. The children used to pick and help dry apples up at Aunt Lib’s (Libby Everett, Will Everett’s wife) for their family and Aunt Lib’s. They took care of lodge halls also.

 Grandma spent part of her time as a nurse caring for the sick people around town and she went over to the Jacobs family (just through the block) who were all down with flu and helped them. She also helped to bring Dr. Bryant Jacobs into the world. When his mother was having a difficult delivery, Grandma retired to an upstairs bedroom to pray, and came back down to complete the delivery. Everything went better after that and Sister Jacobs was able to successfully deliver her youngest child. Another time when she was riding with President and Sister Jacobs to the temple, the car broke down, and Grandmother went over in the sagebrush and knelt pray. She returned to the car and said, “Let’s go.” They all got in and the car worked fine. Every day she combed her invalid neighbor’s hair. This was Mrs. Hannah Reynolds. Every time she baked, she sent her a little cake or pie. 

About 1900, the family considered moving to Canada to live. On April 9, 1903, Grandpa Barton, and two of his sons-- Lawrence and Amos-- with Ossy Barton and his family, left for Canada. When they left, all that they owned in Mt. Pleasant was promised away. With a company of 17 men, cattle, horses, and car loads of furniture, they traveled to Canada--to Lethbridge, Alberta. When they reached there, they stayed with a Mrs. Heninger, who wa Oscar Ivie’s sister. 

After three or four months stay, they bought a place west of Raymond. In May, a terrible storm arose, which lasted three days and nights. Half of the cattle were lost in the storm. Some were found in the mountains. A bit discouraged, but still determined, Grandfather Barton returned to Utah to get his family and to go back to Canada. Amos became homesick while waiting, and also returned to Mt. Pleasant. Lawrence stayed there (in Canada). On November 9, 1903, after his return, Kembur Barton died suddenly from a quick stroke and heart attack while doing the chores at his home. From then on the older boys, Roy and Lawrence, helped run the farm, and Grandma carried on hearing her family alone as a widow. 

The family did not go to Canada, but stayed in Mt. Pleasant. After Grandpa’s death, Grandma helped clean the sacrament cups each week, and applied the labor on her tithing, which she always paid. Aunt Grace and all helped. I remember Grandmother Barton very well. I think her most outstanding quality was her “serenity.” She did not say much, but was always calm and patient. Her hands were always busy. Around her was order, cleanliness, good food, and cheerfulness. I never saw anything in her house untidy, although there were always relatives there. She is no longer with us, but her spirit continues to influence our lives, and “the ears of the children are turned to those who gave them life.” By June Barton Bartholomew


Sunday, March 3, 2024

DONKEY IN THE STRAW ~~~ Saga of the Sanpitch ~~~ 1974

  Git up here, you stubborn, lop-eared jackass, you,‖ a hoarse, half-whispered command forced its way out through clenched teeth as Will Arthur Cox tugged on the rope in an effort to get the donkey up on top of the straw stack. The object of this indignity was the property of a would-be suitor who had traveled from Nephi to court some young Manti girl. This night he had chosen to heap his attentions on one of the Cox sisters, but their mothers had decided that they would all be favored, and they had spent most of the afternoon trying to make themselves the most attractive. 

Ed‘s toes dragged along on the ground as he rode toward the younger sisters who stood watching him close the gap between them. Of course, the older ones busied themselves nonchalantly about the dooryard while Ed grinned broadly and waved vigorously toward them. The Indians had raided the settlement of Nephi a few nights before and had run all their livestock off. This donkey came wandering home the next day so, because it was the only transportation available, he rode it to Manti. He arrived in time to help with the evening chores before supper and had earned the wholehearted approval of the four wives of Father Cox.

 He planned to sleep with the Barn Crowd in the ―Old Cox Barn‖ for a couple of nights before returning experiences on his trip to Nephi, but now he was the center of a spellbound audience as he told of his experiences on his trip to the Missouri River for immigrants. The girls had to know what the latest fashions were. Did style call for hair piled on top of their heads or worn long? What were the latest dance steps? Could he remember the popular songs they were singing in St. Louis now? Ed told them what he had observed and then he added, ―Hell, they‘re just girls, the same as you are.‖ The girls giggled and Louisa replied, ―I‘ll wager their hands aren‘t as rough and calloused as ours are, anyway.‖ The boys had decided to play a trick on Ed because they were being to totally ignored. While he was receiving all the attention they were shoving and pulling, dragging and heaving his donkey up to the top of the straw stack by the barn. ―Black Hawk probably bribed this stupid, onery mule to return home‖ Hase Clark snorted. ―Wonder why they didn‘t kill it and be done with it.‖ 

When the donkey was up on the stack they tied it to a shed post and put and ox bow across its shoulder, then mounted a sack stuffed with straw on its back and left it for the night. Ed left the ―Big House‖ about nine o‘clock and walked quickly to the barn. He was thinking about Lavinia‘s brown eyes, Emmrette‘s tiny waist, Adelaide‘s beautiful long hair—and what a flirt Rosalia was. When he came to Manti again he would have to pay special attention to Louisa. She was quite stand-offish. Emily, Sarah Ann and Esther were really cute, but he guessed they were a little too young. As he walked into the barn a bullet was fired at a know in the rafters above him and he dropped to the floor instantly, whipping his gun out on his way down. 

Then he heard the snicker of the fellows and he moved forward to be introduced to them. There was Fred, Jr., and Will Arthur, John Hall, Ezra Shoemaker, Haslam Clark, Joe Snow, Elias DeMill, Alma Beal, William Richey, George Pectol, Titus Billings Heber Petty, Frank Beal, Gardner Snow, Luther T. Tuttle, and Andrew Van Buren. Marriage and death were the only acceptable reasons for getting out of the Barn Crowd. 

Winter and Summer they slept with their clothes on and their six-shooters strapped to their waists, ready for any emergency or duty. Will Arthur claimed he had slept in the barn for seven years.   Half past midnight they heard some cussing and swearing outside. Cautiously, Will Arthur made his way to a guard post and he saw Hebe Petty slipping and sliding up out of the creek. He had had a little too much whiskey and had slipped off the bridge into the icy water below. His clothes were frozen stiff, his teeth chattered, and he was shaking with cold. Will and Ed went after him and put him in bed between them to thaw him out. First, he was wet and miserable, then he was sick to his stomach, and then he was humble and penitent. No one got any sleep that night! 

Early in the morning, Ed went to get his donkey. No donkey! He knew it couldn‘t have gone very far because he had hobbled it when he turned it loose. He checked with the settlers close by. He looked inside the fort walls a block away. He searched through a sailor's glass (telescope), from the slate hill to the north, swinging it around slowly. Still no stray donkey! When he got back to the Cox home he asked, ―"Will, can you go with me and show me a few of the places that ornery cuss might be hid up?" Will pondered. ―"Well, I really can‘t afford the time to just go looking‘, but I‘ll tell you what I‘ll do. I‘ve got to bring a load of firewood out of the mountains today while the Indians are wintering down south. If you want to go with me, we‘ll keep a close vigil for that animal while we‘re gone."‖ ―"Well, I guess that‘s the way it‘ll have to be."
 Ed remarked. 

Late that afternoon as Will and Ed rode into the rear on top of the wood; Ed spotted the donkey up on the straw stack, silhouetted against the cold gray sky, bearing the oxbow and straw-stuffed sack valiantly. Ed turned to Will and said, ―"Will, have you known about this all day?" ―
"I can‘t honestly say I haven‘t," Will answered, ―
But I do know this, I sure got a good days work out of you while we were on the lookout for the ornery cuss , and I want to thank you".


 Ed jumped off the wood immediately and went to bring the donkey down. He found a partly filled tub of water so he knew the family was in on the trick too, or had learned about it during the day. He didn‘t stay to solicit the attention of the girls after supper, and he took the ribbing of the Barn Crowd good-naturedly, but he was gone in the morning before anyone stirred—without saying goodbye. Emily cried. She was the soft-hearted one of the family. ―"Well,  Will drawled,  
I guess we were a little rough on him. Next time I see Ed I‘ll have to apologize".

Source: Taken from an Auto-biography written by Will Arthur Cox

Norma S. Wanlass


 


Saturday, May 9, 2020

Journey of Faith ~ Erick and Caroline Gunderson ~ by David R. Gunderson



With permission of David R. Gunderson, we include the following book to our blog.   I will do a few increments at a time, as I have done with the Andrew Madsen and James Monsen histories.  I will also paste the pages over to David's own blog page: http://davidrgunderson.blogspot.com/






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Thursday, October 18, 2018

Journey Of Faith ~~~ Interaction With The Indians continued by David R. Gunderson




With permission of David R. Gunderson, we include the following book to our blog.   I will do a few increments at a time, as I have done with the Andrew Madsen and James Monsen histories.  I will also paste the pages over to David's own blog page: http://davidrgunderson.blogspot.com/
This book will be of interest to not only the Gunderson Family but also to the BrothersonEricksenPeel,   Madsen, Larsen and more.




Gunderson 1Gunderson 2Gunderson 3Gunderson 4Gunderson 5Gunderson 6Gunderson 7Gunderson 8gunderson 9Gunderson 10Gunderson 11Gunderson 12gunderson 13