Showing posts with label Ivie. Show all posts
Showing posts with label Ivie. Show all posts

Wednesday, April 29, 2026

1922 FOURTH GRADE ~~~MINA HASLER TEACHER

 





(the following is just as it is written on the back of the photograph)

Front Row L to R: 1. Afton Zabriskie 2.????3. Madsen, 4. Anderson, 5. Lovell, 6. Tidwell, 7. Jensen, 8. Seely, 9. Maiben, 10. Christensen, 11. Myberg, 12. Christensen, 13. Myberg, 14. Anderson, 15. Seely, 16. Boyden, 17. Gunderson, 18. Haylee Ivie, 19. Abraham Burton, 20. Douglas Gunderson, 21. Hugh Barton, 22. Rhoda Jorgensen, 23. Vivian Pritchett, 24. Katie Erickson, 25. Anna Olsen, 26. Romero, 27. Montell Winkler, 28. Margaret Thompson, 29. Vera Poulsen, 30. Traunturine, 31. Hazel Poulsen, 32. Draper, 33. Alpha Madsen, 34. Leora Draper, 35. Eula Seely, 36. MelbaAldrich, 37. Christal Rosenlof, 38. Joseph Larsen, 39. Raymond Naef, 40. Cyril Fowles, 41. Merril Zabriski, 42. Mina Hasler, 43. Anderson, 44. Lawrence Johansen, 45. Hicks, 46. Virgil Bramstead.


Friday, October 10, 2025

EARLY MOUNT PLEASANT HISTORY ~~~ by Pat Sagers

 

Early Mount Pleasant Main Street 



 

Contributed By

  • Mount Pleasant, Sanpete, Utah, United States
  • "Sanpete County histories - The Pyramid Newspaper - July 2019

    Where in the world did Sanpete County get its name? It all started when the Ute Chief Wakara invited pioneers to settle the San Pitch valley, named after a tribe of hunter-gatherer Indians.

    Wakara claimed that the Great Spirit had appeared to him in a dream, telling him to welcome the white men. Later, Wakara engaged his guests in the infamous “Walker War” from 1853-54. The Black Hawk War, named for another Ute leader, also disrupted county settlement from 1865-68.

    Eventually, the San Pitch name was corrupted to Sanpete. Some historians now believe that more than the agricultural skills Wakara claimed to want for himself and his tribe, he was interested in the cattle that the pioneers seemed to take with them everywhere they went.

    The county wasn’t the only entity to undergo a name change. Most of the cities within the county have gone through changes in identity since their founding.

    Sanpete County is the home of several towns. How they originated and came to be can be an interesting story. The following stories are shortened versions of some of Sanpete’s best known towns.

    Mt. Pleasant

    Mt. Pleasant is known for its 19th-century Main Street buildings, for being home to Wasatch Academy, and for being the largest city in the northern half of the county. As of the 2010 census, the city population was 3,260.

    After taking lumber out of Pleasant Creek Canyon in late 1851, a band of Mormon colonists from Manti, led by Madison D. Hambleton, returned in the spring of 1852 to establish the Hambleton Settlement near the present site of Mt. Pleasant.

    During the Wakara War, the small group of settlers relocated to Spring Town and later to Manti for protection. The old settlement was burned down by local Native Americans, so when a large colonizing party from Ephraim and Manti returned to the area in 1859, a new, permanent town site was laid out in its present location.

    Among the founding settlers were members of The Church of Jesus Christ of Latter-day Saints, also known as Mormon converts, from Scandinavia, United Kingdom, and the eastern U.S.

    By 1880, Mt. Pleasant was the county’s largest city, with a population of 2,000, more than 72 percent of its married adults were foreign born.

    This ethnic diversity had an important impact on village life during the 19th and early 20th centuries. For decades, five languages were commonly spoken in town, creating confusing and sometimes amusing communication problems.

    The settlement and development of Mt. Pleasant followed the typical pattern for Mormon towns of the period. A square-shaped town site was surveyed, eventually containing about 100 city blocks, lots were drawn and the land was distributed among the population.

    Under the direction of James Russell Ivie (1802–1866), a fort of adobe walls and log cabins was built. Pleasant Creek ran through the fort and farming was done outside of its walls.

    Around the time that Ivie was killed in the Blackhawk War, by Indians who had declined to participate in the settlement of the earlier Wakara War, the town had acquired its present name.

    By the time the final peace treaty with the Indians was signed in Bishop Seeley’s house on Mt. Pleasant Main Street in 1872, bringing to an end to this conflict, many settlers had already erected homesteads outside of the fort.

    Although the town site is large in scale, the density is relatively low due to the original layout allowing for only four lots per block.

    The influence of members of The Church of Jesus Christ of Latter-day Saints was felt in all religious, political, economic, educational and social aspects of life in early Mt. Pleasant. Self-sufficiency was a virtue and home-grown and home-manufactured food, clothing and furnishings were far more available than rarely found imported items.

    Some of the first industries included hide tanning, shoemaking, blacksmithing, basket making and freighting. Eventual modernization brought such improvements as the Deseret Telegraph in 1869, The Pyramid newspaper in 1890 and a telephone system in 1891.

    Sawmills and flour mills were built, irrigation systems were dug and a municipal government was created to oversee public laws and improvements. The city was incorporated in 1868, a year after the first co-operative store was founded, starting what became a burgeoning commercial district.

    Upon the arrival of the Rio Grande Western Railway in 1890, both the local population and the city’s prosperity increased dramatically. By 1900, Mt. Pleasant had grown to nearly 3,000 persons, the largest size reached by any city in Sanpete County to that time and the city had earned one of its nicknames, “Hub City.”

    The town’s new-found wealth became immediately apparent in a building boom which saw the replacement of small, wood-frame commercial buildings with much more impressive, architect-designed stone and brick structures such as the 1888 Sanpete County Co-op, the Gentile store which competed with the ZCMI, or Mormon, store.

    The resulting Main Street district is so architecturally distinctive that the two-block-long area has been listed on the National Register of Historic Places. Equally striking are the Victorian churches, schools, and residences which replaced the simpler adobe and log buildings of the pioneer period.

    Mt. Pleasant has long been considered the most diverse city in the county, in part because of the liberal Mormons and the Protestant groups which challenged the dominant Mormon population in the late nineteenth century.

    Liberal Hall, built on Main Street in 1875, and Wasatch Academy, Utah’s oldest surviving private boarding school, established by Presbyterians in the same year, remain as visible and functional testaments of the city’s historic and ongoing diversity.

    The 20th century brought continued changes and improvements to the face of the “Queen City,” its most popular nickname. The commercial and residential districts continued to fill with fine buildings bespeaking the prosperity of the community.

    By 1912 the first high school, North Sanpete High School, had been completed. The year 1912 also brought the Armory Hall, while the Elite Theater was constructed as a “fireproof” building in 1913. It burned down seven decades later.

    In 1917 a fine Carnegie Library was built in a modern architectural style. The Marie Hotel was erected in 1920 and a large cheese factory came on the scene in 1930, the same year that bus service came to town.

    The completion of U. S. Highway 89 in 1936 was a boon needed to soften the impact of the Great Depression. A city hall in 1939 and hospital in 1945, together with new schools and churches, gave Mt. Pleasant a full complement of public buildings."

    Friday, August 22, 2025

    ELISHA KEMBUR BARTON AND HIS WIFE CELESTIAL ELIZA McARTHUR BARTON (from our archves)

     






    Celestial Eliza McArthur got the name "Eliza" from her mother, Eliza Rebecca Scovil, who had been named for her Mother's first cousin, Eliza R. Snow. Celestail's grandmother, Lury Snow, was daughter of Franklin Snow and Lydia Alcott. Franklin was a brother of Oliver, father of the prophet of Lorenzo Snow, and his sister, Eliza R. Snow. Celestial Eliza McArthur, daughter of Duncun McArthur an Eliza Rebecca Scovil, was born in Pleasant Grove, Utah, on February 10, 1860. She was the oldest of four daughters in the second family of Duncun McArthur, three of whom lived.
    Duncan McArthur


    There had been fourteen children in the first family, five of whom lived. Grandmother was actually part of four different families. She was half-sister to her father's first family; to her step-father's family by his first wife; and to his second family by her mother as well as being a member of her father's second family. Since she as the oldest in a large family, she grew up used to responsibility and hard work. Her step-father, Washington Perry McArthur, who was also her half-brother, was first counselor to Bishop W.S. Seely when the first ward was organized in Mt. Pleasant in July 1859. He was also active in the town government. Elisha Kembur Barton, son of John Barton and Susannah Wilkinson Barton, was born December 22, 1856, in Bountiful, Davis County, Utah. He was the youngest child in a family of eight children--four boys and four girls.


    The other children--in order of their birth--were: Mary Catherine, William Gilbert, Elizabeth Jane, Phebe Elen, John Oscar, Emely Alice, and Sylvester Aaron. At age 16, Celestial married Elisha Kembur Barton, age 20, son of other early settlers in Mt. Pleasant, John Barton and Susannah Wilkinson. They, too, had joined the saints form Northumberland County, Pennsylvania, in the early days of the Church, and suffered persecutions and hardships before coming with the company led by Brigham Young across the plains to Utah. IN 1850, Brigham Young asked the Barton family to settle in Bountiful, Davis County, Utah, near Salt Lake City. They lived there nearly ten years, during which time their three youngest children were born, including Grandpa Elisha K. Barton, their youngest.
    John Ivie 

    After John Ivie of Mt. Pleasant met and married Grandpa’s (Elisha’s) oldest sister, they decided water was more plentiful in Mt. Pleasant, and that farming would be better there. They came there in the year 1860. Most of the people were living in the fort then. Mt. Pleasant had been settled only a year. Celestial Eliza McArthur and Elisha Kembur Barton were married on the 29th of November, 1876, in Mt. Pleasant. They went to Salt Lake City and were married, or sealed, in the Endowment House, a little over a year later, on March 14, 1878. They made their home in Mt. Pleasant.

     For a while they lived on Main Street, until they moved down on the 20 acres of farmland, where they stayed for several years. Later, when their family was larger, they built a large red brick home close to the center of town, on e block east on Main Street. The children helped with the building of this home. They stayed there until their children were grown, and and until both of them passed away. 

    I will describe it as I remember it. The Plan of this home was a good for the rearing of a large family. There was a huge square kitchen on the southeast with a handy little pantry just off the south side. A nice south window let in sun just about the sink in this well-arranged pantry, where Grandma kept her dishes, utensils, and equipment for cooking. A small, but complete bathroom was just off the kitchen in the southeast corner, and a big window, which was on the east, gave them lots of sunshine. There was a large dining room, which was used more for a living and sitting room than anything else, on the west side of the kitchen. We would call it a family room today. A large bay window on the south side of this room was always filled with beautiful green plants, ferns, and flowers. There was a parlor on the northwest, and a bedroom on the northeast. The parlor contained a piano and an organ, which were used frequently by this music-loving family. On the west side of the dining room was a porch that led to lawns and fruit trees surrounding the house. 

    There was a huge garden spot, and a place for cows, horses, chickens, and pigs. Leading from the kitchen on the north was a hallway which led to the upstairs and to the basement room. The upstairs had three large bedrooms and a balcony porch off on of them, on the west side. These rooms were not only used by the children, but by relatives, and guests. The basement room, well finished with brick, was a good, cool, place for the storage of fruits, vegetables, and meats. The walls were flat rocks. 

    Thirteen children were born to them--six boys and seven girls. They were-- in order of their birth--Offa Celestial (who died when she was fourteen months old from choking on a pit), Alice Loretta, Kembur LeRoy, Henry Lawrence (my father), John Amos, Noah (who died two days after birth, from an overdose of paregoric), Eva Eliza, Williard “W” (named from a story in the “Juvenile Instructor”), Lloyd McArthur, Hazel Ermina, Sarah Elizabeth, Susan Mildred, and Grace Adelaide. Shortly after Kembur and Celestial were married, he took a load of wheat to Salt Lake in a wagon drawn by two yoke of oxen. Then he bought a charter oak stove, which was about half the size of an ordinary cooking stove of later days. They considered it very fine. Cedar wood, from the cedar hills, was used to burn in it. There was no coal then. People hauled wood all winter long, while the snow was deep. They pulled trees down with oxen, or cut them down. Sylvester and Kembur had their farms together, and worked together for years, until Kembur’s boys, Roy, Lawrence, and Amos, became older, and wanted their farm separate. 

    Grandpa Kembur Barton was a good farmer and stockman and a very hard worker. He is always had a nice herd of cattle. Like the Bartons before and after him, he loved good well-bred horses, and always kept an excellent team. For seven generations, the Bartons had been farmers. At one time, Grandpa owned a large sheep herd, but sold it and went into the creamery business. He and his family gathered milk and cream all around town. Celestial, first person at the left in row three, is shown with other members of the “Sunshine Club,” an organization similar to the Relief Society.
    Sunshine Club


    Retty is second to the right of the man in the back row. The third child from the right in the first row looks like Grace. Grandpa was a short, stocky-built man, 5 feet 6 inches tall, with black curly hair, and grayish blue eyes. He was a natural-born musician. After hearing any tune two or three times, he could play it well on his accordion. He played his accordion frequently for the old time dances they had. He also played the harmonica, and chorded on the organ for the whole family to gather ‘round and sing.’

     They had many happy times together as a family. Most of the children were talented in music. All of them had the natural talent to sing well, as did their mother. Willard stood on the stage when he was three years old, and played tunes on the harmonica. Perhaps the thing I remember most about family gatherings was the brothers and sisters gathering around the piano and singing many beautiful songs. I love the harmony and the rich soprano voices. 

    Briant Jacobs told me some time ago how he remembered my Grandmother and the way she bore her testimony in the ward. She would go up to the piano, pick up the hymn book, and sing a favorite hymn, then return to her seat without saying a word. One hymn that she sang was “I Know That My Redeemer Lives.” Grandma proved to be a wonderful homemaker and helpmate. She was very skillful and economical at managing the home under any conditions. She was an excellent cook, housekeeper, and seamstress. 

    The whole house reflected not only good housekeeping, but the expert handiwork of Grandma and her girls. There were nice covers on the couches, beautiful cushions, and a general feeling of comfort and well-being, as well as orderliness throughout the house. Grandma seemed to possess an ability to make little go far. She made several hundred quilts, which were skillfully done, from scraps of material. She did a great deal of sewing of clothing and other articles. She was efficient in all that she did, and could accomplish a great deal of work in a minimum amount of time. Many people have told me that she could whip up a meal faster and better than anyone they had ever seen. Grace said that she never saw her mother come to the breakfast table without her hair combed and a clean apron. 

    Every tramp that came into town stopped at Grandma’s house to be fed. SHe would fix lunch for them while they chopped an armful of wood. Grandma kept boarders part of the time to help feed the family. She and the family sold butter and milk. The children used to pick and help dry apples up at Aunt Lib’s (Libby Everett, Will Everett’s wife) for their family and Aunt Lib’s. They took care of lodge halls also.

     Grandma spent part of her time as a nurse caring for the sick people around town and she went over to the Jacobs family (just through the block) who were all down with flu and helped them. She also helped to bring Dr. Bryant Jacobs into the world. When his mother was having a difficult delivery, Grandma retired to an upstairs bedroom to pray, and came back down to complete the delivery. Everything went better after that and Sister Jacobs was able to successfully deliver her youngest child. Another time when she was riding with President and Sister Jacobs to the temple, the car broke down, and Grandmother went over in the sagebrush and knelt pray. She returned to the car and said, “Let’s go.” They all got in and the car worked fine. Every day she combed her invalid neighbor’s hair. This was Mrs. Hannah Reynolds. Every time she baked, she sent her a little cake or pie. 

    About 1900, the family considered moving to Canada to live. On April 9, 1903, Grandpa Barton, and two of his sons-- Lawrence and Amos-- with Ossy Barton and his family, left for Canada. When they left, all that they owned in Mt. Pleasant was promised away. With a company of 17 men, cattle, horses, and car loads of furniture, they traveled to Canada--to Lethbridge, Alberta. When they reached there, they stayed with a Mrs. Heninger, who wa Oscar Ivie’s sister. 

    After three or four months stay, they bought a place west of Raymond. In May, a terrible storm arose, which lasted three days and nights. Half of the cattle were lost in the storm. Some were found in the mountains. A bit discouraged, but still determined, Grandfather Barton returned to Utah to get his family and to go back to Canada. Amos became homesick while waiting, and also returned to Mt. Pleasant. Lawrence stayed there (in Canada). On November 9, 1903, after his return, Kembur Barton died suddenly from a quick stroke and heart attack while doing the chores at his home. From then on the older boys, Roy and Lawrence, helped run the farm, and Grandma carried on hearing her family alone as a widow. 

    The family did not go to Canada, but stayed in Mt. Pleasant. After Grandpa’s death, Grandma helped clean the sacrament cups each week, and applied the labor on her tithing, which she always paid. Aunt Grace and all helped. I remember Grandmother Barton very well. I think her most outstanding quality was her “serenity.” She did not say much, but was always calm and patient. Her hands were always busy. Around her was order, cleanliness, good food, and cheerfulness. I never saw anything in her house untidy, although there were always relatives there. She is no longer with us, but her spirit continues to influence our lives, and “the ears of the children are turned to those who gave them life.” By June Barton Bartholomew



    Wednesday, August 20, 2025

    CANDACE ISABELLE WILCOX IVIE

     






    Name:
    CANDACE ISABELLE WILCOX IVIE
    Birth:1/1/1871MT. PLEASANT, UT
    Death:12/14/1947BNTFL, UT

    Relations

    Father:Joseph Wilcox
    Mother:Candace Blanchard Rowe

    Burial Information

    Burial:12/17/1947Bountiful City Cemetery, Bountiful, Davis, Utah, United States
    Grave Location:B-E-48-6
    Headstone Transcription:
    Headstone Material:
    Headstone Condition:
    Date Inspected:
    Stone Carver:

    information taken from below: 

    http://www.namesinstone.com/ViewMap.aspx?deceasedId=372835

    Details For Marriage ID#246502
    Groom Last Name:IVIE
    Groom First Name:Justin T.
    Groom Residence:Mt. Pleasant
    Bride Last Name:WILCOX
    Bride First Name:Belle C.
    Bride Residence:Mt. Pleasant
    Place:Manti
    Date:17 Apr 1895
    County of Record:Sanpete
    State:Utah
    Volume:3
    Page:
    The above information can be found:  http://abish.byui.edu/specialCollections/westernStates/westernStatesRecordDetail.cfm?recordID=246502

    Thursday, May 1, 2025

    ISAAC THOMAS AND ELIZABETH EVANS IVIE FAMILY ~~~ PIONEERS OF THE MONTH ~ May 2025

     




    L to R: Back Row: Maurice Earl, Florencc Isabel, James Evan, Edith May, Justin Thomas, Lula Clara ,

    Front row: Edna Elizabeth, Isaac Thomas, Marjory, Elizabeth Evans, Robert Elmo, 













    Wednesday, April 9, 2025

    CANDACE ISABELLE WILCOX IVIE

     











    Name:CANDACE ISABELLE WILCOX IVIE
    Birth:1/1/1871MT. PLEASANT, UT
    Death:12/14/1947BNTFL, UT

    Relations

    Father:Joseph Wilcox
    Mother:Candace Blanchard Rowe

    Burial Information

    Burial:12/17/1947Bountiful City Cemetery, Bountiful, Davis, Utah, United States
    Grave Location:B-E-48-6
    Headstone Transcription:
    Headstone Material:
    Headstone Condition:
    Date Inspected:
    Stone Carver:

    information taken from below: 

    http://www.namesinstone.com/ViewMap.aspx?deceasedId=372835

    Details For Marriage ID#246502
    Groom Last Name:IVIE
    Groom First Name:Justin T.
    Groom Residence:Mt. Pleasant
    Bride Last Name:WILCOX
    Bride First Name:Belle C.
    Bride Residence:Mt. Pleasant
    Place:Manti
    Date:17 Apr 1895
    County of Record:Sanpete
    State:Utah
    Volume:3
    Page:
    The above information can be found:  http://abish.byui.edu/specialCollections/westernStates/westernStatesRecordDetail.cfm?recordID=246502
    Halleen Marjorie Ivie front
    Candace Isabelle Wilcox Ivie (right)
    Justin Thomas Ivie (left)

    Thursday, April 3, 2025

    ELISHA KEMBUR BARTON ~ 1856-1903 and Celestial Eliza McArthur (from our archives)

     






    Celestial Eliza McArthur got the name "Eliza" from her mother, Eliza Rebecca Scovil, who had been named for her Mother's first cousin, Eliza R. Snow. Celestail's grandmother, Lury Snow, was daughter of Franklin Snow and Lydia Alcott. Franklin was a brother of Oliver, father of the prophet of Lorenzo Snow, and his sister, Eliza R. Snow. Celestial Eliza McArthur, daughter of Duncun McArthur an Eliza Rebecca Scovil, was born in Pleasant Grove, Utah, on February 10, 1860. She was the oldest of four daughters in the second family of Duncun McArthur, three of whom lived.
    Duncan McArthur


    There had been fourteen children in the first family, five of whom lived. Grandmother was actually part of four different families. She was half-sister to her father's first family; to her step-father's family by his first wife; and to his second family by her mother as well as being a member of her father's second family. Since she as the oldest in a large family, she grew up used to responsibility and hard work. Her step-father, Washington Perry McArthur, who was also her half-brother, was first counselor to Bishop W.S. Seely when the first ward was organized in Mt. Pleasant in July 1859. He was also active in the town government. Elisha Kembur Barton, son of John Barton and Susannah Wilkinson Barton, was born December 22, 1856, in Bountiful, Davis County, Utah. He was the youngest child in a family of eight children--four boys and four girls.


    The other children--in order of their birth--were: Mary Catherine, William Gilbert, Elizabeth Jane, Phebe Elen, John Oscar, Emely Alice, and Sylvester Aaron. At age 16, Celestial married Elisha Kembur Barton, age 20, son of other early settlers in Mt. Pleasant, John Barton and Susannah Wilkinson. They, too, had joined the saints form Northumberland County, Pennsylvania, in the early days of the Church, and suffered persecutions and hardships before coming with the company led by Brigham Young across the plains to Utah. IN 1850, Brigham Young asked the Barton family to settle in Bountiful, Davis County, Utah, near Salt Lake City. They lived there nearly ten years, during which time their three youngest children were born, including Grandpa Elisha K. Barton, their youngest.
    John Ivie 

    After John Ivie of Mt. Pleasant met and married Grandpa’s (Elisha’s) oldest sister, they decided water was more plentiful in Mt. Pleasant, and that farming would be better there. They came there in the year 1860. Most of the people were living in the fort then. Mt. Pleasant had been settled only a year. Celestial Eliza McArthur and Elisha Kembur Barton were married on the 29th of November, 1876, in Mt. Pleasant. They went to Salt Lake City and were married, or sealed, in the Endowment House, a little over a year later, on March 14, 1878. They made their home in Mt. Pleasant.

     For a while they lived on Main Street, until they moved down on the 20 acres of farmland, where they stayed for several years. Later, when their family was larger, they built a large red brick home close to the center of town, on e block east on Main Street. The children helped with the building of this home. They stayed there until their children were grown, and and until both of them passed away. 

    I will describe it as I remember it. The Plan of this home was a good for the rearing of a large family. There was a huge square kitchen on the southeast with a handy little pantry just off the south side. A nice south window let in sun just about the sink in this well-arranged pantry, where Grandma kept her dishes, utensils, and equipment for cooking. A small, but complete bathroom was just off the kitchen in the southeast corner, and a big window, which was on the east, gave them lots of sunshine. There was a large dining room, which was used more for a living and sitting room than anything else, on the west side of the kitchen. We would call it a family room today. A large bay window on the south side of this room was always filled with beautiful green plants, ferns, and flowers. There was a parlor on the northwest, and a bedroom on the northeast. The parlor contained a piano and an organ, which were used frequently by this music-loving family. On the west side of the dining room was a porch that led to lawns and fruit trees surrounding the house. 

    There was a huge garden spot, and a place for cows, horses, chickens, and pigs. Leading from the kitchen on the north was a hallway which led to the upstairs and to the basement room. The upstairs had three large bedrooms and a balcony porch off on of them, on the west side. These rooms were not only used by the children, but by relatives, and guests. The basement room, well finished with brick, was a good, cool, place for the storage of fruits, vegetables, and meats. The walls were flat rocks. 

    Thirteen children were born to them--six boys and seven girls. They were-- in order of their birth--Offa Celestial (who died when she was fourteen months old from choking on a pit), Alice Loretta, Kembur LeRoy, Henry Lawrence (my father), John Amos, Noah (who died two days after birth, from an overdose of paregoric), Eva Eliza, Williard “W” (named from a story in the “Juvenile Instructor”), Lloyd McArthur, Hazel Ermina, Sarah Elizabeth, Susan Mildred, and Grace Adelaide. Shortly after Kembur and Celestial were married, he took a load of wheat to Salt Lake in a wagon drawn by two yoke of oxen. Then he bought a charter oak stove, which was about half the size of an ordinary cooking stove of later days. They considered it very fine. Cedar wood, from the cedar hills, was used to burn in it. There was no coal then. People hauled wood all winter long, while the snow was deep. They pulled trees down with oxen, or cut them down. Sylvester and Kembur had their farms together, and worked together for years, until Kembur’s boys, Roy, Lawrence, and Amos, became older, and wanted their farm separate. 

    Grandpa Kembur Barton was a good farmer and stockman and a very hard worker. He is always had a nice herd of cattle. Like the Bartons before and after him, he loved good well-bred horses, and always kept an excellent team. For seven generations, the Bartons had been farmers. At one time, Grandpa owned a large sheep herd, but sold it and went into the creamery business. He and his family gathered milk and cream all around town. Celestial, first person at the left in row three, is shown with other members of the “Sunshine Club,” an organization similar to the Relief Society.
    Sunshine Club


    Retty is second to the right of the man in the back row. The third child from the right in the first row looks like Grace. Grandpa was a short, stocky-built man, 5 feet 6 inches tall, with black curly hair, and grayish blue eyes. He was a natural-born musician. After hearing any tune two or three times, he could play it well on his accordion. He played his accordion frequently for the old time dances they had. He also played the harmonica, and chorded on the organ for the whole family to gather ‘round and sing.’

     They had many happy times together as a family. Most of the children were talented in music. All of them had the natural talent to sing well, as did their mother. Willard stood on the stage when he was three years old, and played tunes on the harmonica. Perhaps the thing I remember most about family gatherings was the brothers and sisters gathering around the piano and singing many beautiful songs. I love the harmony and the rich soprano voices. 

    Briant Jacobs told me some time ago how he remembered my Grandmother and the way she bore her testimony in the ward. She would go up to the piano, pick up the hymn book, and sing a favorite hymn, then return to her seat without saying a word. One hymn that she sang was “I Know That My Redeemer Lives.” Grandma proved to be a wonderful homemaker and helpmate. She was very skillful and economical at managing the home under any conditions. She was an excellent cook, housekeeper, and seamstress. 

    The whole house reflected not only good housekeeping, but the expert handiwork of Grandma and her girls. There were nice covers on the couches, beautiful cushions, and a general feeling of comfort and well-being, as well as orderliness throughout the house. Grandma seemed to possess an ability to make little go far. She made several hundred quilts, which were skillfully done, from scraps of material. She did a great deal of sewing of clothing and other articles. She was efficient in all that she did, and could accomplish a great deal of work in a minimum amount of time. Many people have told me that she could whip up a meal faster and better than anyone they had ever seen. Grace said that she never saw her mother come to the breakfast table without her hair combed and a clean apron. 

    Every tramp that came into town stopped at Grandma’s house to be fed. SHe would fix lunch for them while they chopped an armful of wood. Grandma kept boarders part of the time to help feed the family. She and the family sold butter and milk. The children used to pick and help dry apples up at Aunt Lib’s (Libby Everett, Will Everett’s wife) for their family and Aunt Lib’s. They took care of lodge halls also.

     Grandma spent part of her time as a nurse caring for the sick people around town and she went over to the Jacobs family (just through the block) who were all down with flu and helped them. She also helped to bring Dr. Bryant Jacobs into the world. When his mother was having a difficult delivery, Grandma retired to an upstairs bedroom to pray, and came back down to complete the delivery. Everything went better after that and Sister Jacobs was able to successfully deliver her youngest child. Another time when she was riding with President and Sister Jacobs to the temple, the car broke down, and Grandmother went over in the sagebrush and knelt pray. She returned to the car and said, “Let’s go.” They all got in and the car worked fine. Every day she combed her invalid neighbor’s hair. This was Mrs. Hannah Reynolds. Every time she baked, she sent her a little cake or pie. 

    About 1900, the family considered moving to Canada to live. On April 9, 1903, Grandpa Barton, and two of his sons-- Lawrence and Amos-- with Ossy Barton and his family, left for Canada. When they left, all that they owned in Mt. Pleasant was promised away. With a company of 17 men, cattle, horses, and car loads of furniture, they traveled to Canada--to Lethbridge, Alberta. When they reached there, they stayed with a Mrs. Heninger, who wa Oscar Ivie’s sister. 

    After three or four months stay, they bought a place west of Raymond. In May, a terrible storm arose, which lasted three days and nights. Half of the cattle were lost in the storm. Some were found in the mountains. A bit discouraged, but still determined, Grandfather Barton returned to Utah to get his family and to go back to Canada. Amos became homesick while waiting, and also returned to Mt. Pleasant. Lawrence stayed there (in Canada). On November 9, 1903, after his return, Kembur Barton died suddenly from a quick stroke and heart attack while doing the chores at his home. From then on the older boys, Roy and Lawrence, helped run the farm, and Grandma carried on hearing her family alone as a widow. 

    The family did not go to Canada, but stayed in Mt. Pleasant. After Grandpa’s death, Grandma helped clean the sacrament cups each week, and applied the labor on her tithing, which she always paid. Aunt Grace and all helped. I remember Grandmother Barton very well. I think her most outstanding quality was her “serenity.” She did not say much, but was always calm and patient. Her hands were always busy. Around her was order, cleanliness, good food, and cheerfulness. I never saw anything in her house untidy, although there were always relatives there. She is no longer with us, but her spirit continues to influence our lives, and “the ears of the children are turned to those who gave them life.” By June Barton Bartholomew


    Monday, March 3, 2025

    RUDOLPH N. BENNETT ~ (From our archives)

     



    Obituary 


    Birth: Oct. 7, 1843
    Nashville
    Jackson County
    Iowa, USA
    Death: Dec. 29, 1927
    Manti
    Sanpete County
    Utah, USA


    Rodolphus N. Bennett, Indian war veteran, pioneer settler and colonizer, and the oldest man in Mt. Pleasant, died at the family home Thursday after a long illness due to the infirmities of old age.

    Mr. Bennett was born October 27, 1843 in Nashville, Iowa. His parents, David and Johannah, Lovelith Bennett and their ten children were among the earliest converts to the L. D. S. faith, coming to Utah in 1850 in the company of which David Bennett was captain.

    Mr. Bennett came to Mt. Pleasant among the earliest settlers in 1852, and had resided here ever since, with the exception of some years spent in colonizing settlements and on missionary labors.

    His first wife died May 2, 1900, and two years later he married Mrs. Matilda A. Burns, widow of Sheriff Milton Burns, who survives him. Three sons and three daughters by his first marriage also survive.


    Family links:
     Parents:
      David Alma Bennett (1801 - 1853)
      Joanna Lowell Bennett (1803 - 1856)

     Spouses:
      Hannah E Allred Bennett (1848 - 1900)*
      Matilda Josephine Anderson Burns Bennett (1853 - 1936)*

     Children:
      William Rudolphus Bennett (1864 - 1930)*
      Ann Laura Bennett Madsen (1885 - 1976)*
      Isaac Rowlin Bennett (1887 - 1964)*

     Siblings:
      Laura Elizabeth Bennett Young (1826 - 1880)*
      Alma Harrison Bennett (1831 - 1905)*
      Mahetable Mahala Maria Bennett Beers (1834 - 1888)*
      Rudolphus Nathaniel Bennett (1843 - 1927)
      Emma Euphrasia Bennett Porter (1848 - 1928)*

    *Calculated relationship
    Burial:
    Mount Pleasant City Cemetery
    Mount Pleasant
    Sanpete County
    Utah, USA
    Plot: A_36_3_8



     What was the Kolob Guard? 

    More Wives Than One: Transformation of the Mormon Marriage System, 1840-1910By Kathryn M. Daynes







    The following are snippets from Mt. Pleasant History by Hilda Madsen Longsdorf  

    p 63: We quote Rudolph N. Bennett, in a talk given by him at a pioneer meeting, March 24, 1924, "There was at that time three months at school and nine months out at work, not vacation; no wonder some of us have not the book learning we would like, but we did not have the opportunity to get it. The school seats were then made of slabs and the desks were of rough boards. The schools now have all that is necessary, including music." Concerning the use of the building, we again quote Mr. Bennett, "This building was also used for a dance hall, 'Nigger Shows,' theatre and school doings. The lights were furnished by a sage brush or cedar fire; on special occasions tallow candles were used. The house was always packed because the people were glad for any kind of entertainment that could be given."



    Among other prominent pioneer musicians, who also contributed necessary pioneer music were Levi B. Reynolds, violinist; George Nielsen, tambourine; Orin Clark, the Jaw Bones of an Ox on a stick; Alma Staker, Bone Clapper; Rudolph Bennett, Triangle; Bent Hansen, Bass Fiddle; Soren Hansen, Clarinet; Andrew Bram­sted, Violin; and August Mynear, Violin.

    p 64: During the late summer and during the fall and winter months, P. M. Peel and James Porter Sr., built a chopping mill on Peel's lot on Pleasant Creek, (northeast corner, intersection, Main Street and First West) where the stream had previously been taken out and used for irrigation purposes. Here the stream furnished the water power with which to run the mill. Owing to the distance to the nearest flour mill, this mill was a great assistance, and the people were glad to take their wheat there to be chopped. It was ground between two stones and came out quite black, but coarse as it was, it served the purpose and was used for bread. At about this time, a small Burr mill was built east on Pleasant Creek, a little south of where the Mount Pleasant flour mill is now, by John
    Fredrick Fechser and John Ellertsen, (Spring City). A whip saw was installed in the fort, on the banks of Pleasant Creek, by Wellington Seeley and Rudolph N. Bennett, and was operated by Tho­mas Dutton.

    p68: 
    Realizing the need of recreation and entertainment, in 1860, a dramatic company, which always played to packed houses, was organized by a number of people, among whom were W. W. Bran­don Sr., John Ivie and wife, Katherine Ivie, Rudolph Bennett, George Porter and Joseph Smith Day. As time went on, the per­sonnel of the company would change, but W. W. Brandon and Katherine Ivie played with them for years. During the winter months, their plays were put on in the log meeting house in the center of the fort, using wagon covers and other such material as they could provide for scenery. Among other plays, they pre­sented the Merchant of Venice, and Good For Nothing Nan.

    p 72: Independence Day, July the 4th, 1861, was celebrated with appropriate ceremonies. A new flag pole was erected on the Church Square. It was one straight, long pole brought from the mountains by Svend Larsen, Abraham Day, William Morrison Sr., and others, and prepared with a plane and' draw knife brought from Norway by Erick Gunderson Sr., was set up by Erick Gunderson Sr., Gunder E. Gunderson, Jacob Rolfson1, William Morrison Sr., and others. There was much rejoicing; an ox had been killed for the occasion and a public dinner was given in the bowery, on the south side in the square. A pitch pine torch in each corner of the bowery furnished the light for the dance held in the evening, for which music was furnished by John Waldermar, James Hansen, Lars Nielsen (Fiddler), and others. All enjoyed them selves to the utmost. R. N. Bennett states, "I recall the dances held often in the old bowery, dancing on the dirt floor, some of us barefoot, but we would make the dust fly. Bishop Seeley was great on big eats. A saying was, 'We'll cut a squash, kill a chicken and have a treat.' The only fruit I remember we ever had were bull berries, service berries, and choke cherries, these were dried and used in the winter, too."

     p. 90: 

    As Rowe drove up, the Indian took Conderset's hat and put it on his own head and stood astraddle of the fire. We did not under­stand why. Rowe looked at the Indian and said, 'Boys, he is here for no good.' Conderset told his father what the Indian said about the Indians killing eight men in Provo Canyon. Rowe be­gan asking the Indian questions about it. The Indian said that it was eight sleep

    ya-tes, eight days since, holding up eight fingers. Rowe said, 'You are mistaken, for if it were so, the papers would talk about it.' The Indian became uneasy and wanted to go to his saddle. Rowe said, 'I will go with you.' The Indian seemed willing that he should do so, till he got his horse, when he said his horse's back was sore, which was very common with Indian horses. Rowe told the Indian that he would walk for he was anxious to keep the Indian with us all night. He also told the Indian that there would be ten men there by morning, and ten more later, word having reached Mount Pleasant that the Indians intended making a raid on Thistle Valley. Upon hearing this, the Indian became more eager to go than ever, he jumped on his horse and was gone, and we saw no more of him. Mr. Rowe remarked that trouble was brewing and that we would have to shift for ourselves as best we could. About midnight, after we had conversed about what we would do in case we were attacked, we heard a yell down in the valley in the direction of the road. Rowe said: 'there comes the boys.' We boys fearing that it might be Indians, planned what to do if such should be the case. It proved to be four boys from Mount Pleasant, namely, R. N. Bennett, Don C. Seely, Peter Miller and James Hansen. They told us that as they were coming up from the road, they saw a small fire up Indian Hollow, and started towards it, when they got into a ridge and saw our fire, and came to it. We got supper for them. We looked for more men in the morning, but they did not come. We gathered the stock and sheep and drove to Mount Pleasant. At Fairview we got supper at Gammet's. There was no further trouble with Indians that fall, but we always believed that if we had not received timely help, we might have been murdered."

    p 91: In April, another call was made for men with oxen and wagons to go east to bring immigrants. Anthon H. Lund1, C. W. Anderson, James Gundersen, J. D. Page, and Lars Frandsen, with R. N. Bennett as night guard responded. They, with their oxen and wa­gons, went to Salt Lake City where a company of 277 men, 177 wagons and 1717 oxen were fitted out with provisions for the im­migrants whom they met at Wyoming, a village seven miles north of Nebraska City, Nebraska, as that place instead of Florence, Nebraska had then been selected as an out-fitting place.
     
    p 95: A call was made for Mount Pleasant to send twenty-three men to the defense of the inhabitants of Sevier Valley. A few days later, a group of well-armed men responded to the call, according to Andrew Madsen's Journal, "A party of about twenty men, John Ivie, Dolph Bennett (R. N.), Orange Seeley, George Frandsen, Christian Jensen, Alma Zabriskie, Peter Fredricksen, N. Peter Madsen. Mortin Rasmussen, myself and others, with three baggage wagons driven by Rasmus Frandsen, Jacob Christensen and Peter Y. Jensen, started out at daybreak. At our arrival at Manti, we were told what had transpired at Salina Canyon and of the killing of Ward and Anderson. We were ordered to hurry on at once. We arrived in Salina early in the evening where we were joined by a number of men from other settlements. Preparations were made during the night, and early the following morning, Colonel Reddick Allred with eighty-four armed men started up Salina Canyon in pursuit of the Indians. About ten miles east of Salina,

    p 100: On the other side of the river we could see fresh wichiups made of green trees. The river was too high to ford. Dolph Bennett, of Mount Pleasant, John Sanders, of Fairview, and Jens Larsen of Ephraim, were chosen as advance guards to swim across to investi­gate. John Sanders very nearly drowned, but was rescued by Bennett. The advance men, upon reaching the other shore found a great many fresh tracks of the Indians, and called back to tell of their find. After scouting about a short time, they returned across the river to the balance of the company. Most of the com­pany wanted to follow the tracks, but upon taking inventory of their supplies, which now consisted of cracker crumbs only, the officers decided on account of the jaded condition of the horses and the lack of supplies, to give up the chase and return home. 



    pp 106,107: Concerning the expedition, R. N. Bennett stated: "Not all Indians were bad. There were many good ones living near Nephi and in Utah County, but on account of so many renegades, as they were called, it was hard to tell the good from the bad. So naturally, we were suspicious of all. In the spring of 1866 old Chief Kanosh sent word to the effect that a lot of Indians, who had stolen cattle, etc., were camped in Nephi Hills. This was told to officers Snow and Allred. Jake, a son of Kanosh, had been raised among the white people and Kanosh said if the Mormons wanted him to, he would send him to pick out the renegades or bad Indians. The outcome was they secured a bunch of those who had killed, and started with them to Manti to be tried and put in jail. However, on the way we had some trouble. At daybreak we heard the dogs barking. We were camped in a flat. Jake called to the other Indians in a tone that made the mountains echo and told them to keep still or be killed. The Indians were unruly and in the skirmish one was killed. They held court at Manti. Jake gave evidence against the Indians; four were condemned to be killed and the rest put in jail. A bunch of white men were detailed or drafted to get rid of the four."

    March 20th, orders were again received at Mount Pleasant for men, this time for ten to go to an Indian camp in Salt Creek Canyon, near Nephi. They at once responded and they, with others from other settlements, captured four Indians who had been with Chief Black Hawk at Ephraim the year previous, when so many depredations were committed. According to orders, the captives were shot and killed in a ditch below Nephi. The men were away from Mount Pleasant on this expedition three days. April 15th, a call was made by the church for men to go east for immigrants. The following men, Hans Brotherson, Charlie Hampshire, George Tuft, Christian Petersen (Peel), Neils Jensen,

    107




    Hans Scholft, Fredrick Petersen, Neils L. Lund, August Mynear,

    Oscar Barton, Don Carlos Seeley, and Jorgen Hansen, with Lyman Peters as night guard, were fitted out by the colonists and left Mount Pleasant April 19th with eleven wagons and 44 oxen for Salt Lake City, where they joined with others. The entire company leaving Salt Lake City consisted of 456 teamsters, 49 mounted guard, 89 horses, 134 mules, 304 oxen, and 397 wagons.

    On Oc­tober 20th they returned with a company of immigrants who were chiefly from Scandinavia. This company consisted of a part of Abner Lowry's company. On the journey crossing the plains, 'George Farnsworth had rendered efficient service in waiting on the cholera patients as he was the only man with the company who was acquainted with the disease. Fifty-six persons died on the plains, leaving Farnsworth in charge of fifty-three orphans, whom he brought to Utah. They were distributed among the saints who applied for them.

    On April 18th, Indian Chief Sanpitch and other Indians, broke jail at Manti. A posse was at once in close pursuit and three Indians were killed within the city limits. R. N. Bennett, Peter Miller, Niels Madsen, Peter Christopherson and others, started in pursuit of the remainder of the party. 



    They were joined by a group of men from Moroni and other places. Concerning this, we quote R. N. Bennett: "George Tucker was my captain in the fore part of 1866. In the spring we captured nine Black Hawk Indians in the mountains east of Nephi, and put them in the county jail at Manti. About April 14th they broke jail, three of them being killed while trying to escape, and others went so far north as Fountain Green, then called Uinta, going into the mountains on the west. 


    p 110: Quoting R. N. Bennett: "David Candland was sent with the epistle for the people of Fairview to move to Mount Pleasant, the people of Fountain Green to Moroni, and the people of Spring City to move to Ephraim. John L. Ivie and myself were sent as Candland's body guards. After these families had moved, the minute men of Mount Pleasant and other settlements had to go as guards for the men while they did their work."

     p 112: A cavalry consisting of about eighteen or twenty men, includ­ing Colonel Ivie, George Tucker, Orange Seely, R. N. Bennett (Dolph), Martin Aldrich, Aaron Oman, Niels Madsen, and Peter Fredricksen started with great speed for Dewey's camp, at Fair­view, others joined them.

    p 113: During the skirmish in Thistle Valley, Orange Seely and Dolph Bennett, seeing an Indian leave his horse and sneak into the wash towards camp, captured the horse, saddle, bridle, a buckskin jacket and a long lasso rope. Seely kept the horse for some time as a trophy of war. All horses, excepting five or six head of saddle horses were missing. These were hitched by the rescuing party to the wagons and the camp was moved to a more protected loca­tion, where Indianola now stands. The body of Charles Brown was taken to Mount Pleasant for burial.

    R. N. Bennett made the following statement concerning the attack: "June 24, 1866, Black Hawk warriors attacked Captain Peter Dewey's company at Thistle Valley, killing one man, Charles Brown, of Draper, and wounding Thomas Snaar, and driving off twenty or more head of horses. John L. Ivie, Orange Seely, George Tucker, myself and others went to recover the horses. We followed Black Hawk and his band nearly to the head of Spanish Fork River, going a distance of about forty or fifty miles, then follow­ing down the Spanish Fork River, to about where Thistle Junction now is. During this engagement three or four Indians were killed, and a number wounded."

    p117: It was originally intended to build a wall twelve feet high, but as the trouble with the Indians grew less serious, the wall was never completed.

    Andrew Rolph states that to build this wall, people were or­ganized in companies with captains. Mortin Rasmussen, he remembers, was captain over one group. The wall was constructed on a straight line, for about three blocks on the east side of Fourth East. Orin Clark's house, about southeast of the corner of the interdiction of Main and Fourth East was east or outside of the wall. North of Main, the wall ran about a block north, then northwest one block, and ended there. Svend Larsen's and Jim Walker's houses, about southeast of the corner of intersection of Fourth East and Main, and the house on the northeast corner of interdiction of First North and Third East was west, or inside of the wall. The rocks from this wall were later used to wall up cellars all about the city. R. N. Bennett stated that a bastille was started In this wall but not completed.''

    p 130: with R. N. (Dolph) Bennett acting as head freighter. Long trips were made with mule or horse teams, shorter ones with ox teams. The store receiving cash for their produce, many people were thereby benefited. 

    p 138: August 26th, 1868, Dan Miller, of Nephi, and his son, returning with a load of lumber from Snow and Douglas Mill in Oak Creek Canyon, east of Spring City, were attacked by Indians. Dolph Bennett, who was on his way to the mill, discovered Mr. Miller lying in a bed of cactus. After lifting him out he went to the mill to give the alarm. 

    p 139: Quot­ing R. N. Bennett: "Records show that during the war 72 white people and about 122 Indians were killed in Utah."


    An act to pension the survivors of certain Indian Wars from

    January 1, 1859, to 1891 was approved March 4, 1917. Coming at this late date the majority of those who had served in the early days had passed away. The following named are those who at that time proved up in Mt. Pleasant: Martin Aldrich, Claus An­derson, C. W. Anderson, Rasmus Anderson, Oscar Barton, Rudolph Bennett, Andrew Beckstrom, Martin Bohne, Martin Brother­son, Joseph Burton, John Carlson, James Christensen, Robert Eiertson, Rasmus Frandsen, James Hendricksen, Neils Johansen, Andrew Jensen, Sophus Johnson, John Knudsen, Brigham Lee, Peter Monsen, Bennett Monk, James Olson, Ole Arlson, Olof Rosenlof, Conderset Rowe, Hyrum Seely, John H. Seely, William Seely, Olof Sorensen, John Waldermar, August Wall, Thomas Wrest, Hazzard Wilcox, Alma White, Joseph Wise, Oscar Ander­son, Wesley Bills, Joseph Coates, Henry Ericksen, Peter N. Jensen, Peter Rasmussen, Joseph N. Seely, Andrew Rolph, S. A. Barton, Edmond C. Johnson, William Olson. The last four named are living in Mt. Pleasant, in 1939, as are the widows of Martin Aldrich, Joseph Burton, Sophus Johnson, Oscar Barton, Hazzard Wilcox, John Carlson, Peter M. Jensen, Oscar Anderson and A. G. Omen.

     p 203: Rudolph N. Bennett, a Black Hawk War Veteran, and the last survivor of the pioneers whose names are engraved on the Mt. Pleasant monument, died December 29, 1927, at the age of eighty­four years.