Showing posts with label Polygamy. Show all posts
Showing posts with label Polygamy. Show all posts

Thursday, December 4, 2025

1877 RELIEF SOCIETY MEETING HELD AT SOCIAL HALL (from our archves)

 




Meeting held in Social Hall July 8, 1877

Opened with singing and prayer by Sister Johansen. Minutes of former meeting was read and accepted.
Sister Morrison talked considerably about the privileges we as a people enjoyed here in these mountains and have greatly blessed we were in being able to live here in peace and tranquility and worship God according to the dictates of our own consciences without fear of molestation.

While many of the nations of the earth there was nothing but tumult and strife failing them with  fear.  But hear we had it in our power to enjoy the Spirit of the Lord, and do the will of God and keep his commandments as we desire so to do.  This was our privilege and the fault would be ours if we did not hold onto it.  Sister Morrison also talked about the Sisters voting to sustain and supply the Mt. Pleasant Home in Manti with Sisters to cook for the men and hoped they would consider that vote as binding as any other covenant that they made, and do their best to sustain the same, that we ought not to forget the blessings to be derived from having our temple right in our own county and do all that lay in our power to help it along in our humble way.  And she said that those that did so in honesty of heart would receive blessings more than they would be able to contain.

Bro. Jacob said he had been to Manti and heard the teachings of President Young and with great satisfaction; that he urged the necessity of us being a self-sustaining people and that the time was not distant when we would realize it to its fullest extent, and the sooner we could get machinery in our midst and have all kinds of Home Industry carried on amongst us the better it would be for this people.

President Young also said Polygamy was one of the greatest principles in this church and that we ought to strive to enjoy peace and good will one towards another and live unitedly, pray with each other and for each other and by so doing we would gain power over the power of darkness and live in full enjoyment of every principle of the Gospel.

Sister Peel also spoke in her own language and said she felt well

The meeting closed with singing and prayer by Jacob Christensen.

MFC Morrison, Pres.
and Sec. Pro Tem


Tuesday, August 27, 2019

UTAH REACHES STATEHOOD



45 Star Flag ~~ Utah Became A State 
STATEHOOD

Norma Smith Wanlass Manti, UT 84642

Before admitting Utah to the Union, the United States Congress turned down six statehood petitions from the territory, and the six petitions are only the efforts that got as far as Washington. For 45 years Mormons deliberated, petitioned, politicked and intrigued almost constantly to achieve it. Why should statehood be successful in 1895 and a failure in 1849, 1856, 1862, 1872, and 1887? The answer, Polygamy. 1

If Congress had admitted the State as in the original petition almost all of Utah and Nevada, as well as large parts of Idaho, Wyoming, Colorado, New Mexico, Arizona, California and Oregon, were within the boundaries of Deseret. It took Congress two years to decide what to do. When it finally acted, it rejected the petition for statehood, instead creating the Territory of Utah.

As a Territory, the Mormon settlers were less able to control their own affairs than they would have been as a state.2 When the Mormons came to Utah it was still in Mexico, yet part of the problem was that the Mormons had settled the land without authority of the United States government. They granted tracts to their members to farm, and gave vast water and timber rights to their leaders to administer to the community. Because they held their land without title from the United States, some gentiles claimed the property of their Mormon neighbors. This resulted in court battles and street fights.

Women were given the right to vote in Utah in l870, the first in the nation to exercise that right. The first votes cast by women in municipal elections in the United States were in Salt Lake City. In the EdmundsTucker Act of 1887, Congress revoked the right of women to vote—to reduce the political power of the Mormons.4 Stiff new penalties were prescribed for polygamy by the Edmunds Act, and co-habitation with more than one wife was defined as a separate criminal offense.

Over 1200 persons were convicted and served time in the territorial penitentiary. The common law rule that a wife may not testify against her husband was declared inoperative in the case of polygamous wives. Many went to jail for contempt when they refused to give evidence against their husbands.5

In 1887 Congress struck the final legislative blow with the Edmunds-Tucker Act. That law: —Disincorporated the Mormon Church and the perpetual Emigration Company. —Declared all church property in excess of $50,000 forfeit to the government, and gave the courts power to ferret out actual holdings of the church, setting aside devices such as the "trustee in trust." —Abolished woman suffrage in Utah, disinherited children of polygamous marriages, and required al] marriages be certified by the courts. —Required an expurgatory oath of all prospective voters swearing they did not belong to or support an organization which advocated polygamy. Thus, any Mormon would have to forswear himself to vote.6

After passage of this Act, the Mormons surrendered over $1 Million in property to the federal government to facilitate a court test of the constitutionality of the legislation. Temple Square in Salt Lake City was one of those forfeited properties. The church continued to occupy the block, but paid rent to the government.

7 The Edmunds-Tucker Act was morally wrong when it took the franchise from women. Unjust as it was, the provisions of the Constitutional Convention defining the qualifications for voting could not go into effect until Utah became a state. This legislation was violently in opposition to the Constitution of the United States. This act illegally confiscated the real estate property belonging to the church. Nine years passed before the enormity of the crime was realized. "Resolved, that all of the real estate now in the hands of the receiver of the 'late' Corporation of the Church of Jesus Christ of Latter-Day Saints, and all the rents, issues and profits arising there from, are hereby granted and conveyed to the Church of Jesus Christ of Latter-Day Saints." This resolution was approved by the House, March 24, 1896, and signed by President Cleveland, March 28, 1896.

For 42 years Utah had been called wicked. Now they were vindicated. 33 "Utah is a State" The click of the telegraph instrument conveyed the news that the people had long been waiting for. At 9:03 A.M. in Utah, on Saturday, January 4, 1896, Utah assumed the robes of State sovereignty. To other states, statehood came as a matter of course; to Utah it came as a sacred deed of trust put in the hands of the people. The joy was too deep for any outward violent demonstration; but that did not disguise from any looker-on the truth that the people were immensely, intensely moved.9

MANTI, HOW WE CELEBRATED

 January 6, 1896 Early on Monday morning the booming of cannons, ringing of cow bells and blowing of whistles gratified the ear, or otherwise, with the noise. In every direction flags and bunting met the eye. Uncle Sam paraded the street accompanied by as many noise-makers as could be raked together. At 11 A.M. the citizens met at the Tabernacle and crowded it to its limits. The meeting was well warmed up by the stove brought from the SPV round house. —Call to order at 12 P.M. by Master of Ceremonies, Mayor Alder. —Music - Double Mixed Quartette —Invocation - Anthony W. Bessey —Music - "America ", by school children. —Address - Honorable C. P. Larsen —Music - Guitar and Mandolin Club. —Speech - Bishop Win. T. Reid. —Song - by the Schools. —Speech - Pres. J. B. Maiben —Speech - Mrs. A. L. Cox —Song - Misses Billings —Speech - Mrs. Adelia Sidwell —Speech - Bishop Hans Jensen —Male Quartette. —Speech - "Pioneers" , George P. Billings —Speech - Daniel Henrie M.W.V. —Music - Orchestra. —Speech - Pres. J. D. T. McAllister. —Music - Choir, Schools and Audience. —Benediction - Rev. G. W. Martin.

The Program was carried out in a splendid manner. The speeches were good particularly that of President Maiben. The singing was excellent and the double quartette was all right. There were too many speeches which made the meeting too long, but we scarcely see how it could be shortened. In the evening the dances were well attended, and a good time was spent by the participants. Altogether the whole affair was a genuine success.

Eddie, son of Judge Cochran had his eyes filled with burnt powder and it was feared that his eyesight would be permanently injured, but he is doing all right under Dr. Morrey's care.

 One thing lacking about the decorations was a picture of President Cleveland. The committee secured the services of Oliver Christiansen, to make one, but the work was not considered good enough and it was reluctantly laid aside. The Sentinel—January 8, 1896 34

 GUNNISON

Inaugural Day at Gunnison was celebrated in a manner which will never be forgotten. The citizens seemed to be out in masses to show their appreciation of the boon of Statehood. Just before 11 o'clock on the morning of January 6, 1896, commenced the firing of artillery and ringing of the bell while the brass band paraded the streets. The people gathered at the R.S. Hall and soon filled the building to overflow. The hall was beautifully decorated and the stores, as well as many residences were bedecked with bunting and flags. Large flags were displayed over the R.S. Hall, Co-op, Presbyterian chapel, and premises of W.H. Gribble, Mrs. Julius Christensen and Edmund Sandersen.

The city tendered free to the public, three dances that night. Each hall was thronged and merriment reigned supreme. Last night the smaller children danced at Johnson's. Gunnison is elated over the prospect of one of her citizens being entitled to the Salt Lake Herald's gold and silver cup, as well as the honor attached if decided, that she has the first born son in the State of Utah.

Anton Jensen will send in a claim for the cup in behalf of a son, GROVER JAMES JENSEN, born on Saturday morning, January 4, 1896, at 8 o'clock and ten minutes local standard time, just seven minutes after President Cleveland signed a proclamation of statehood. Mr. Jensen is a Democrat and it is hoped he will be the winner.

Sentinel—January 8, 1896
It is noted that in the regular session of Manti Council Meeting held January 7, 1896, a bill was submitted by Marshal Billings amounting to 25c for flags for decorating on State Day. Bill was allowed. Council adjourned. Signed—Ferdinand Alder Mayor

 JESSIE WINTCH JENSEN, of Manti, Utah, was nine years old when Utah was admitted to the sisterhood of States. She remembers the gunners and their 45 salutes, the noise, the flag and bunting decorating the Tabernacle and Main Street, the band, the choruses, and the speeches. One speaker explained what statehood meant and this impressed her. It was a somber, joyful occasion. Mrs. Jensen was the only person I found who remembered this historic day first hand. There were several others whom I contacted—all in their nineties, but they had no remembrance of it. Mrs. Jensen will be 96 years old on September 24, 1982. She has lived a good productive life, highly esteemed by everyone. Her sense of humor is wonderful, and she considers it a great privilege to vote in all elections. Just think, if you can, of all the changes during her life span. Sources: 7Deseret, p. 198. 1History of Utah, Vol. I, p. 490, by Wayne Stout. 8 & 9 History of Utah, Vol. 2, p. 8 and Vol. 1, p. 519. By Wayne Stout. 2Deseret, p. 189. 3Deseret, pp. 189-191. 4Deseret, p. 191. 5Deseret, p. 196. 6Deseret, p. 197.

Tuesday, August 28, 2018

JOURNAL OF OLE PETER BORG part II

Borg Journal 40
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Comment:  HÃ¥kan Ã…gren has sent you a link to a blog: Hello My name is HÃ¥kan Ã…gren and writes from Sweden. I have contacted Mr. Mike .borg but no luck so far, So I wonder, there is someone else in the genre Borg who wants to contact me. I am related to the family OLE PETER BORG. Mvh HÃ¥kan Ã…gren E-mail amilo@live.se Blog: Mt. Pleasant Pioneer Post: JOURNAL OF OLE PETER BORG Link: http://mtpleasantpioneer.blogspot.com/2018/08/journal-of-ole-peter-borg.html -- Powered by Blogger https://www.blogger.com/

Sunday, January 15, 2017

Autobiography and Journals of Christian Nielsen Lund Sr. 1846-1921


In this section C.N. Lund talks about being called as the tithing clerk, His wife gives birth to a son, Parley, who died.  He also lost his first wife as a result of her sixth childbirth.     He wrote to a friend, Brother Brown, who was serving a mission in Denmark.  He asked brother Brown to find a good woman to come to America and marry him with his five small children.  She came to America in the company of Hans Poulsen.  She proved to be a good woman and C.N. later married her. He was very grateful for her.  

He then was elected Mayor of Mt. Pleasant in 1884.
He loses another child.  His wife loses her mother.
In 1886-87 laws against Polygamy went into effect.






Saturday, November 26, 2016

Women's Suffrage in Utah

Jean Bickmore White
Utah History Encyclopedia

Women's Suffrage--the right of women to vote--was won twice in Utah. It was granted first in 1870 by the territorial legislature but revoked by Congress in 1887 as part of a national effort to rid the territory of polygamy. It was restored in 1895, when the right to vote and hold office was written into the constitution of the new state. 

Susan B. Anthony with suffrage leaders from Utah and elsewhere.
In sharp contrast to the long fight for women's suffrage nationally, the vote came to Utah women in 1870 without any effort on their part. It had been promoted by a group of men who had left the Mormon church, the Godbeites, in their Utah Magazine, but to no immediate effect. At the same time, an unsuccessful effort to gain the vote for women in Utah territory had been launched in the East by antipolygamy forces; they were convinced that Utah women would vote to end plural marriage if given the chance. Brigham Young and others realized that giving Utah women the vote would not mean the end of polygamy, but it could change the predominant national image of Utah women as downtrodden and oppressed and could help to stem a tide of antipolygamy legislation by Congress. With no dissenting votes, the territorial legislature passed an act giving the vote (but not the right to hold office) to women on 10 February 1869. The act was signed two days later by the acting governor, S. A. Mann, and on 14 February, the first woman voter in the municipal election reportedly was Sarah Young, grandniece of Brigham Young. Utah thus became the second territory to give the vote to women; Wyoming had passed a women's suffrage act in 1869. No states permitted women to vote at the time.
Despite efforts of national suffrage leaders to protect the vote for Utah women from congressional action, it was taken away by the Edmunds-Tucker antipolygamy act in 1887. It was clear that a strong organizing effort would be needed to restore it.

Utah women, both Mormon and non-Mormon, had become active in the National Woman Suffrage Association, but were divided over the suffrage issue within Utah. Many non-Mormon suffragists supported the principle of universal suffrage but held that granting the vote to Utah women would only strengthen the political power of the Mormon Church.

Suffrage leaders Emily Richards, Sarah Kimball, and Pheobe Beatie

In 1888 Emily S. Richards, wife of the Mormon church attorney, Franklin S. Richards, approached church officials with a proposal to form a Utah suffrage association affiliated with the National Woman Suffrage Association. With church approval, the territorial association was formed on 10 January 1889 with leading roles given to women who were not involved in polygamous marriages. Margaret N. Caine, wife of Delegate to Congress John T. Caine, was the president and Emily Richards was appointed a state organizer. Acting quickly, Mrs. Richards organized local units throughout the territory. Many, if not all of them, sprang from the women's auxiliary organizations of the church, most notably the Relief Society. The Woman's Exponent, an unofficial publication for Mormon women, took up the cause with zeal. Yet progress was stalled until the 1890 Manifesto officially declared an end to plural marriage, and Congress passed the 1894 Enabling Act, opening the door to statehood.

With statehood in sight, the women swung into action, resolved that the right to vote and hold office would be put into the new constitution. They managed to get planks favoring women's suffrage into both Democratic and Republican party platforms in 1894 but realized that more grassroots organizations must be formed to apply political pressure to the 107 male delegates elected to the Constitutional Convention. By mid-February of 1895, nineteen of Utah's twenty-seven counties had suffrage organizations. Most of the delegates were inclined to vote for the enfranchisement of women; but there were those, including the influential Brigham H. Roberts, member of the church's First Council of Seventy, who felt otherwise.
The final struggle for suffrage began with the convening of Utah's constitutional convention in March of 1895. In lengthy debates, Roberts and other opponents expressed fears that if women's suffrage became part of the new constitution it would not be accepted by Congress. Some non-Mormon delegates feared that Utah women would be used as pawns by their husbands and church leaders to threaten the rights of the non-Mormon minority. Others argued that women's traditional roles as wife and mother were threatened and that women were too good to get into the dirty mire of politics. Proponents ridiculed these arguments, contending that women should be given the vote as a matter of simple justice and that they would be a purifying and cleansing force in politics.

Despite a move to put the matter to a separate vote, supporters of women's suffrage managed to get it written into the new Utah Constitution by a comfortable majority. The new document was adopted on 5 November 1895 with a provision that "the rights of citizens of the State of Utah to vote and hold office shall not be denied or abridged on account of sex. Both male and female citizens of this state shall enjoy equally all civil, political and religious rights and privileges."

Utah women probably succeeded in 1895 where women elsewhere had failed because their efforts were approved by leaders of the main political force in the state--the Mormon church. Leading suffragists, in addition to Margaret Caine and Emily Richards, included relatives and friends of church leaders: Emmeline B. Wells, editor of the Exponent; Zina D. H. Young, wife of Brigham Young; Jane Richards, wife of Apostle Franklin D. Richards; and Sarah M. Kimball, among many others. They could not be dismissed as fire-eating radicals. They were highly skilled at organizing women and mobilizing political support. They could also point to the period when Utah women had voted--without noticeable harm to themselves or the Territory. Thus they won a right granted at that time only in two states, in a struggle unique to Utah in its entanglement with the issues of polygamy and statehood.
See: Beverly Beeton, Women Vote in the West: The Woman Suffrage Movement 1869-1896 (1986); Elizabeth Cady Stanton, et al, eds., History of Woman Suffrage (reprint 1969); Jean Bickmore White, "Woman's Place Is in the Constitution: The Struggle for Equal Rights in Utah in 1895," Utah Historical Quarterly 42 (Fall 1974); Thomas G. Alexander, "An Experiment in Progressive Legislation: The Granting of Woman Suffrage in Utah in 1870," Utah Historical Quarterly 38 (Winter 1970). 

Thursday, May 14, 2015

Journal of Andrew Madsen ~~~ EDMUNDS TUCKER ACT











position to issue the Manifesto which has been read in our hearing and which is dated September 24th, 1890, and that as a Church in General Conference Assembly, accept his declaration concerning Plural Marriage as authoritative and binding.

Thursday, February 20, 2014

James Monsen's Life Story ~ Written from Memory

James Monsen

In this segment, he tells about his father hiding out from U.S. Marshals, because of his polygamy.
He marries Mary Ann Poulsen.  They go to Salt Lake City, then on to Logan where they are married January 25, 1888

"Oh Lord of Love come from above to this our mountain home".

Dehlin Prayer




photo courtesy of  Justin Carriage Works
 
Logan Temple


seasons. I have seen it at my home raise to withing five feet of the
 surface.
The summer was spent in farming and sheep shearing, and in
the fall, at threshing.