CARATAT CONDERSET ROWE AND THE MORMON BATTALION SICK DETACHMENT (1846-1847)

Taken from Saga of the Sanpitch Vol. 21

FIRST PLACE HISTORICAL ESSAY Mary Louise Seamons 

  Much has been written about the Mormon Battalion's 2,000-mile forced march under adverse conditions; a number of diaries and journals provide further insights into their trials during those trying months of heat and cold, reduced rations, starving oxen, desert sand, and little or no water. Not nearly as much is known about the men, women, and children who left the Battalion, wintered at Pueblo, Colorado, and entered the Salt Lake Valley soon after Brigham Young's main party arrived.

 Caratat Conderset Rowe was born in Perry Township, Indiana. He was a member of the Mormon Battalion sick detachment.1 Brigham Young had endeavored to get assistance from the U.S. Government to help the Mormon Saints preserve their homes in U.S. territories. When that failed, he sought help to move them where they could live apart from those desiring their "extermination." He prayed to the Lord for help. 

When Captain James Allen arrived at Mount Pisgah on 16 June 1846 and spoke with Church leaders, Young was convinced this was their answer and espoused Captain Allen's recruitment of five companies of Mormon men to serve with the U.S. Army in their war against Mexico.2 Most of the able-bodied men were away earning money to help the main body of Saints on their westward journey. Those at Mt. Pisgah and nearby Council Bluffs were mainly men with families, not enthused about leaving them to travel alone. 

The Brethren made impassioned pleas to the men to join. Young at one point told the men that if they wouldn't go, he would: Let the Mormons be the first men to set their feet on the soil of California. If we want the privilege of going where we can worship God according to the dictates of our own conscience we must raise this "battalion.3 He felt if the Mormons failed to earn the respect of the nation, further criticism would be their downfall. The men were promised that if they went with the Battalion and obeyed the Lord's commandments and their leaders' counsel, they would not fight against other human beings and would return to their families. The Army promised $42.00 per man per year plus pay while in the ranks. A Captain received $50.00 a month; a Private, $7.00. They could keep their "arms and accouterments." A flag was hung in a tree in front of which 549 men took the oath to serve their country. Church leaders counseled the Mormon officers to treat their men with respect and dignity, as if they (the officers) were the men's fathers, and to wear and honor their temple garments at all times. On 20 July the new recruits marched four to miles downriver and camped. "On July 21st they started on the march to the tune, 'The Girl I Left Behind Me '."4

Caratat was a member of Company A; his cousin, William Howe, in Company D. Another cousin, Manning Rowe, is reputed as also being a member of the Battalion, but his name does not appear on Battalion rosters in any of the companies.5 The new recruits marched to Fort Leavenworth where they received their first supplies, then headed for Santa Fe — across the whole of Kansas, a tiny corner of Oklahoma, and into New Mexico. They endured many hardships, particularly after Captain Allen, whom they had come to trust, died at Port Leavenworth a few days after the company left for Santa Fe. Although some good officers remained over the Battalion, some were not so good. 

When the detachment reached the last crossing of the Arkansas River, the commanding officer insisted that most of the families, with some food and supplies, be sent under guard up Arkansas to Pueblo, Colorado. This was unquestionably "in the best interests both of the families and of the Battalion."6 Water was scarce and often impure causing many to become ill. Food rations were cut, and a number of the men were without blankets or warm clothing, having left as much as possible with their families, possibly misunderstanding exactly what they would receive from the Army. It is quite possible their commanding officers were harsher because they understood the need for as much speed as possible so all could reach Santa Fe before supplies ran out or the weather turned cold. When they did reach Santa Fe, they were greeted by a 100-gun salute ordered by Colonel Doniphan, their supreme commander. 

There was much criticism and complaint about Dr. George H. Sanderson who had been appointed surgeon to serve with the Battalion. Sanderson seemed to enjoy tormenting the men who became ill and caused the whole company to travel more slowly. He made them come before him each day to prove they were incapable of walking, then dosed them with medicine from a despised iron spoon. One man complained that he had been given a large dose of laudanum, but was warned by the orderly in charge to get rid of it quickly or it would be fatal.7 

Caratat's cousin William was apparently treated somewhat the same. When William became ill and unable to walk, Caratat was advised to leave him where he was and move on. Caratat sat cross-legged on the ground beside his sick cousin, his musket across his lap, and refused to leave. Finally, the officer in charge ordered that William be lifted into the wagon.8 The commanding officer felt he could not keep so many disabled men, so he ordered a sick detachment back to Pueblo. Some men were afraid they would be mustered out and lose their pay if they went back; their fears proved unfounded. 

On 17 October, Caratat, William, and the others were placed "on detached service by orders of Captain Doniphan" and remained so until they were mustered out of the Army,9 Now the sick detachment traveled under difficult circumstances: little water, short rations, cold and rain, with poor equipment and oxen. Some of the latter died along the way. One day several Battalion members came to camp with thirty fresh oxen. . . followed shortly by some men who claimed to have lost their teams. The Battalion commander told them they could take any of the animals they found. The men left with only four head, leaving the Mormons with thirteen additional teams. Right or wrong, the Mormons felt it was Divine intervention that had provided these animals in their time of need.10 

The detachment arrived in Pueblo nearly a month later and set about building houses and a church, of split cottonwood logs, and a small fort apart from the original site of Pueblo. They passed the winter "drilling, hunting, and having a good time generally: dancing in the church, attending church meetings, and preparing for their springtime journey west. They were first to know the final destination of the Mormons."11

 While at Pueblo, a settlement of trappers and hunters in a natural crossroads setting, they left their mark: theirs was the first white baby born in what is now Colorado. They were able to supplement their meager supplies with "buffalo, deer, and elk meat, thereby saving the necessity of killing any of their stock of cattle of which few remained.12

 Early in the spring—about 15 April 1847—they began their journey west to join the Saints traveling to Utah, heading due north for Port Laramie, west to Fort Bridger, and thence to Salt Lake, Although they found tracks of the main body of pioneers and knew they were not far ahead, the detachment entered the Salt Lake Valley five days behind—20 July 1847. Their enlistment had expired on 16 July 1847» They were officially mustered out of the Army and once again came under the command of Brigham Young, the man they had followed for their beliefs. The empty cabins at Pueblo were never occupied by others, 

On 16 August 1847, 71 men, with 33 wagons and 92 yoke of oxen, some horses, and mules, left the Valley and returned to the Missouri River area to rejoin the families they had left behind, Caratat among them. - There he married Mary Napier, a demure red—haired Scottish lass; two children were born before they returned to Utah. Three more children were born in what is now Payson, and their last child was born in Mt. Pleasant, where they went in early 1860, less than a year after its settlement. There Caratat died on 12 February 1904» not quite two years after Mary's death.14 

His cousin William died 25 July 1905 and was buried in Thayne, Wyoming. Although Caratat and William did not make the long march with the Mormon Battalion, they left a heritage of commitment and loyalty, of responding to the call of their leaders. As B. H. Roberts wrote: Since the Battalion march has not been equaled by any march of infantry. . . it is not likely ... that the Mormon Battalion march across more than half the North American continent will ever be equaled.15 Caratat and William were a part of that march. Note: Caratat Conderset Rowe was the author's great-grandfather. 

END-NOTES 1 . Caratat Conderset Rowe, son of William Niblo and Candace Blanchard Rowe, B. Perry Township, Delaware County, Indiana, 11 May 1823* Mary Loretta Rowe Burnside, "Biography of Caratat Conderset Roue" (unpublished typed manuscript prepared for Mount Pleasant Camp, Daughters of Utah Pioneers, n.d.). Mary was the granddaughter of Caratat. 2 . Kate B. Carter, compiler, The Mormon Battalion (Utah: Daughters of the Utah Pioneers, 1956). 3 . Kate B. Carter, compiler, Heart Throbs of the West (Utah: Daughters of the Utah Pioneers, 1946). 4 . Carter, 1956, P. 9. 5 . Burnside* 6 . B. H. Roberts, The Mormon Battalion: Its History and Achievements (Salt Lake City. Utah; Deseret News, 1919). P. 30.. 7 James S. Brown, Life of a Pioneer: Being the Autobiography of James S. Brown (Salt Lake City, Utah; George Q. Cannon and Sons Company, 1900). p. 51. 8. Burnside. 9 . "Mormon Battalion (1846-1847). Service Records, n.d. Film. 10. John P. Vurtinis, "Colorado, Mormons, and the Mexican War," Essays and Monographs in Colorado History (Denver: Colorado Historical Society, 1983)» p. 51. 11. Vurtinis, p. 136. 12. Ralph C. Taylor, "Pueblo Mormon Village: First Anglo-Saxon Settlement in Colorado," Colorado South of the Border (Denver: Sage Books, 1963)f p. 386.13. Garter, 1946, p. 186. 14. Family records in possession of the author. 15. Carter, 1946, p. 187-

   Caratat Conderset Rowe                                   Mary Napier Rowe

The Witchery of Sanpete Words ~~~ by Dorothy Jacobs Buchanan

THE WITCHERY OF WORDS

 Dorothy Jacobs Buchanan Richfield,

 Utah Professional Division Second Place Historical Essay 

During my lifetime, I have always been attracted by words—the wonder of words, the excitement, the impact and possessiveness of words, the pure witchery of words, which Mr. Webster defines as "irresistible fascination." 

My favorite quotation on words is from Lafcadio Hearn, a Japanese-American journalist, and author, as follows: "For me, words have color, form, character; they have tints, tone, personalities* I am affected by the whisperings of words, the eccentricities, the weeping and raging, and rioting of words, the rustling of the procession of letters, the tenderness or hardness, the dryness or juiciness of words—the interchange of values in the gold, the silver, the brass and copper of words."

I am ever grateful for my "Sanpete Words," the words of home, the impressionable words of my youth. Of necessity, I have space to discuss only a few of these words of mine. There are many that could be mentioned. The words I shall speak of here bring clearly defined pictures and impressions to my mind, some amusing, others soothing and gratifying, a few disturbing but tender. I am partial to the catch-in-the-throat words like Hilltop, Horseshoe, Horse Heaven, Fiddlers' Green, and Ras Andersons. Hilltop is a place where the panoramic view appears before us with an impact, especially when traveling southward from Spanish Fork Canyon. Suddenly, the white and blue crest appears above the hill, then in another second, it emerges in its entirety, a resplendent and comforting guardian to most of our North Sanpete valley. When passing at that point, I usually leave my car and take time to view that always stirring and familiar scene.

 This quotation comes to me: 14 "I am the master of all I survey. My right there is none to dispute." The words Horse Heaven seem to whisper to me of some magic sanctuary, a haven of peace and quietude. I have never knowingly seen it, but my mother often spoke fondly of it, which captured my fancy. A scenic spot situated in the east mountains not far from Mt. Pleasant, it was a favorite spot for young people and families to visit and enjoy in past years. Sometimes the trip was made on horseback, but when a picnic was planned, or berries were to be picked, the group usually went in a horse-pulled wagon. Here is an entry made in my mother's diary, dated September 8, 1898: "Today the boys invited us to go berry picking, so eight of us went up to Horse Heaven where we had a nice time. We sang songs, ate melons, grapes, and berries. Then we decorated our wagon with the golden leaves of autumn and started home." 

Fiddlers' Green conjures up a rustling of words—a large lumber dance hall in Moroni. It was easy to reach by horse and buggy, or the new cars that were becoming numerous in the early '20s. The picnic goodies were spread on large wooden tables in a splendid array. Everyone circulated and visited. There was a lot of wholesome laughter. Dance at night ended the festivities.

 I must mention another summer retreat, that of Ras Anderson's. It was a small pond of water surrounded by tall trees. The whole thing is done in bright emerald green in my memory, probably because of the shimmering water that reflected the trees and foliage in sunlight and shadow. A worn sign near the gate announced the name as being "Rainbow Fishery," but to us, it was always Ras Anderson's* I think many of the Mt. Pleasant youth learned to swim in that pond. Two worn, mossy boats were tied up near the shoreline for the purpose of fishing for Rainbow trout. I remember our class going there for a glorious outing on the last day of school. We journeyed down Shady Lane, west of town, amidst a combination of odors—wild roses, intermingled with fresh meadow grass, shiny new green willows that flourished along the stream, plus the usual dust of the road which we did not seem to mind. We sat on the back of a lumbering hay rack and dangled our legs, completely oblivious to the woes of the world. 

Leaving place names, I'd like to mention just three people's names that stir me and are written indelibly in my memory book. Some names are strikingly euphonious, which thought brings to my mind the names of two men—Caratat and Conderset. I have often wondered where their parents found those unusual names. Caratat Rowe, a member of the Mormon Battalion, settled in Mt. Pleasant in or before 1861. He later moved to Mountainville. Conderset was his son. These men were true pioneers who blazed trails, grubbed brush, fought Indians, lived ingeniously, and literally chopped and dug their way to a stable form of living. 

They were often in the company of Peter Gottfredson, a young man who was not afraid to involve himself in the struggle for survival that was necessary for those days of beginnings. He took everything in his stride and many of his experiences seemed stranger than fiction. I think most of us are familiar with Peter Gottfredson's book that he edited and compiled, entitled Indian Depredations in Utah. It is a priceless gift to us; it relates incidents and information that existed in the early years of settlement, largely from first-hand experience or primary sources. Many people had the experiences, but so few of them wrote them down or kept any kind of records. In his introduction to Depredations. Peter Gottfredson said: "I had a companion by the name of Conderset Rowe who could talk the Indian language nearly as well as the Indians themselves. It seemed that he enjoyed the companionship of the Indians as much as he did the whites, which drew me into their company more than I otherwise would have done." 

Because he was a Black Hawk Indian War veteran, Peter Gottfredson was able to spend time in the Soldiers' Home in Sawtelle, California. While there, he decided to write his autobiography for his family. This included a valuable account of his pioneer experiences while living in Sanpete and Sevier Counties. Amazingly, 15 he typed his manuscript laboriously on half sheets of type paper and bound it into a good size book representing hundreds of hours of work. I have been fortunate to read that book, owing to the kindness of Mrs, Adele Jensen, his daughter, who resided in Richfield, I should like to add one word from this Gottfredson book to my list of fascinating words. 

It is a coined word, completely original, and yet imbued with character to fit the situation. It challenges one's imagination. This is the quotation: "In a few days, I was sent over to the Sanpitch River to herd sheep with Cataret Rowe. When it was time to put in the grain, I quit herding and went grubbing and burning brush for Oscar Winters. We camped in a field about three miles from Mt. Pleasant. Our food was mostly, as we called it 'Guttamagrowly. It consisted of hard bread cooked in bacon grease and water. I had an appetite like a wolf and could eat anything I could get and all I could get of it." 

The words and connotations I have chosen continue to be of rewarding interest to me. They are meaningful, nostalgic, and glow with life. They strengthen my appreciation for their "irresistible fascination, "—the Witchery of Sanpete Words.

 1 Lafcadio Hearn by Elizabeth Stevenson.

 2William Cowper. DR. CHARLES H. BIRD, EARLY D

 

JAMES CALVIN SLY

 This History is taken from the book "The Family History of William Bristol, Ane Marie Sophie Clausen, Joseph Cambron, and their Descendants ...... Written by Pat L. Sagers. 

James C. Sly was a Mormon pioneer, member of the Mormon Battalion in the Mexican–American War, scout for early west trails used during the California gold rush, journal keeper in 1848 and 1849, early US western settler of several communities, and Mormon missionary to Canada. Wikipedia

Born: August 8, 1807

Died: August 31, 1864

Mormon Battalion

Mormon Battalion

From Wikipedia, the free encyclopedia

"Mormon Battalion Monument" by Edward J. Fraughton, Presidio Park,San Diego, California

The Mormon Battalion, the only religiously based unit in United Statesmilitary history,^[1] served from July 1846 to July 1847 during the Mexican–American War of 1846–1848. The battalion was a volunteer unit of between 534^[2][3] and 559^[4] Latter-day Saints men led by Mormon company officers, commanded by regular U.S. Army officers. During its service, the battalion made a grueling march of nearly 2,000 miles from Council Bluffs, Iowa, to San Diego.

The battalion’s march and service supported the eventual cession of much of the American Southwest from Mexico to the United States, especially theGadsden Purchase of 1853 of southern Arizona and New Mexico. The march also opened a southern wagon route to California. Veterans of the battalion played significant roles in America's westward expansion in California, Utah, Arizona and other parts of the West.

Contents

  [hide] 

• 1Enlistment
• 2Journey begins
  • 2.1Cooke assumes command
  • 2.2Battle of the Bulls
  • 2.3Capture of Tucson
  • 2.4Temecula Massacre
• 3Journey complete
• 4Historic sites and monuments
• 5Notable members of the battalion
• 6See also
• 7Notes
• 8References
• 9Further reading
• 10External links
  
  
  
  
  
  
  
  

  Enlistment[edit]

  At the time they enlisted, members of The Church of Jesus Christ of Latter-day Saints were seeking U.S. government aid for their migration west to the Rocky Mountains and Salt Lake Valley, despite having their previous petitions for redress of grievances denied. Under continued religious persecution, they had fledNauvoo, Illinois, on February 4, 1846 across the Mississippi River. They camped among the PotawatomiIndians near present-day Council Bluffs, Iowa.

  Brigham Young, the President of the Quorum of the Twelve Apostles, sent Elder Jesse C. Little to Washington, D.C., to seek assistance from the federal government for the Mormon Pioneers fleeing from the Illinois mobs. Little arrived in Washington D.C. on May 21, 1846, only eight days after Congress had declared war on Mexico.^[2] Pennsylvania Army officer and attorney Thomas L. Kane offered the Mormons his advice and assistance. Politically well connected through his jurist father, Kane provided letters of recommendation and joined Little in Washington, D.C. The two called on the secretary of state, secretary of war, and PresidentJames K. Polk. After several interviews in early June 1846, President Polk agreed to Little's offer^{[clarification needed]} if "a few hundred" men enlisted. On June 2, 1846, President Polk wrote in his diary: "Col. [Stephen W.] Kearny was. . . authorized to receive into service as volunteers a few hundred of the Mormons who are now on their way to California, with a view to conciliate them, attach them to our country, and prevent them from taking part against us."^[5]

  On July 1, 1846 Captain James Allen, dispatched by Colonel (later Brigadier General) Stephen W. Kearny, arrived at the Mormons' Mosquito Creek camp. He carried President Polk's request for a battalion of 500 volunteers to fight in the Mexican War.^[6] Most members of the Church were suspicious of the request, as the Federal government had ignored the persecutions they suffered. They were concerned about facing discrimination by the government, as they had from both the state and federal government in the past.^[7]

  Kane obtained U.S. government permission for the refugee Mormons to occupy Pottawattamie and OmahaIndian lands along the Missouri River. After carrying dispatches relating to the land agreements and battalion criteria to Fort Leavenworth, Kane sought out Little in the Mormon encampments on the Missouri. On July 17, 1846, he held a meeting with church leaders and Captain Allen.

  Brigham Young had planned on moving the Mormons west that summer, but circumstances were against his plan. He saw several possible advantages to the Saints in the proposed federal service. Their enlistment would be a public relations victory for the church, demonstrating additional evidence of its loyalty to the United States.^[7] As the men were given a uniform allowance at Fort Leavenworth, Kan., of US$42 each, paid in advance, for their one-year enlistment and as they were allowed to wear their civilian clothing for the march, the bulk of those funds were immediately donated to a general Church fund. These funds were used to purchase wagons, teams, and other necessities for the American exodus (Actual wages paid over the next year to the Mormon Battalion totaled nearly $30,000).^[8] Having been forced to leave farms and homes in Nauvoo, the Latter-day Saints were going to spend the winter on the banks of the Missouri River. Raising a group of able-bodied men would be difficult. Many men had already scattered to outlying areas where they sought jobs with wages to help support the group. Young wrote a letter to the Saints living in Garden Grove, in which he justified the call-up and asked for their help:

  The President wants to do us good and secure our confidence. The outfit of this five hundred men costs us nothing, and their pay will be sufficient to take their families over the mountains. There is war between Mexico and the United States, to whom California must fall a prey, and if we are the first settlers the old citizens cannot have a Hancock or Missouri pretext to mob the Saints. The thing is from above for our own good.^[9]

  The public approval of Brigham Young and other members of the Twelve were critical to gain men's enlistment. While some men quickly volunteered, Young had to persuade reluctant enlistees.^[3] It took three weeks to raise the five companies of men.

  Allen's instructions were to recruit five companies of men who were to receive the "pay, rations, and other allowances given to other infantry volunteers."^[10] Each company was authorized four women as laundresses, "receiving rations and other allowances given to the laundresses of our army."^[10] Approximately thirty-three women, twenty of whom served as laundresses, and fifty-one children accompanied the men.^[2] Four women would eventually complete the cross-continental trek.^[11] The Mormon Battalion was mustered into volunteer service on July 16, 1846 as part of the Army of the West under General Kearny, a seasoned veteran. His units included two regiments of Missouri volunteers, a regiment of New York volunteers who traveled by ships to California to meet him there, artillery and infantry battalions, Kearny's own 1st US Dragoons, and the battalion of Mormons. For years afterward, some Mormons viewed the Mormon Battalion as an unjust imposition and as an act of persecution by the United States.(Carrington 1857, p. 5)

  Journey begins[edit]

  

  The battalion arrived at Fort Leavenworth on August 1.^[12]For the next two weeks, they drew their pay, received their equipment (Model 1816 smoothbore flintlock muskets and a few Harper's Ferry Model 1803 Rifles), and were more formally organized into a combat battalion. The volunteers took the army's uniform allowance in cash. To assure the main body of the group benefited from the men's wages, Young sent Orson Pratt to see that the men handed over their first pay. Young used this and the wages they earned later to buy supplies for the main group at wholesale prices in St. Louis, Missouri. He wrote to the enlistees that the money was a "peculiar manifestation of the kind providence of our Heavenly Father at this time."^[10] There was little time for training and instilling discipline. Newly promoted Lieutenant Colonel James Allen became ill but ordered the battalion forward along the Santa Fe Trail to overtake Kearny's Army of the West. On August 23, Allen died and was the first officer buried in what became Fort Leavenworth National Military Cemetery.

  Captain Jefferson Hunt, commanding A Company, was the acting commander until word reached Council Grove, Kansas, that Allen had died. A few days later Lieutenant Andrew Jackson Smith, West Point Class of 1838, arrived and assumed temporary command of the battalion with the Mormons' consent. For the next several weeks, the Mormon soldiers came to hate "AJ" Smith and the assistant surgeon, Dr. George B. Sanderson, for their treatment of the men, and the long marches suffered across the dry plains of Kansas and New Mexico. The Mormon men were not accustomed to the austere military standards of the day nor to the medical treatments imposed by Dr. Sanderson, including the use of feeding mercury to the sick, which were standard for the time. Because the church leaders had counseled the battalion members to avoid military medical treatment, they challenged the doctor's authority and unrest arose among the men. Smith and Sanderson continued to hold the Mormon Battalion to ordinary standards of discipline, and tensions continued.

  Cooke assumes command[edit]

  
  

  Philip St. George Cooke

  Arriving in Santa Fe in October, General Kearny had dispatched Captain (now Lieutenant Colonel) Philip St. George Cooke, West Point class of 1827, to assume command of the battalion. His assignment was to march them to California and to build a wagon road along the way. In Santa Fe several sick men and all but a few of the women and children were sent to Pueblo, in present-day Colorado.^[13] Three separate detachments left the battalion and went to Pueblo to winter. For the next four months and 1,100 miles, Cooke led the battalion across some of the most arduous terrain in North America. Most of the Mormon soldiers soon learned to respect and follow him. The group acquired another guide in New Mexico – adventurer and mountain man Jean Baptiste Charbonneau, who as an infant had traveled with his mother Sacagawea across the continent with the Lewis and Clark Expedition.

  Lieutenant Smith and Dr. Sanderson continued with the battalion, along with Lt. George Stoneman, newly graduated from West Point that Spring. During the Civil War, all three officers were promoted to high-level commands for the Union Army, and Stoneman would later be elected Governor of California.

  Battle of the Bulls[edit]

  
  

  The Mormon Battalion in the Sonoran Desert of Arizona

  The only real battle they fought was near the San Pedro River in present-dayArizona against a sizable number of wild cattle. The battalion reached this area in November 1846, and their presence aroused curiosity among these animals. After the bulls of these herds caused destruction to some of the mules and wagons and resulted in two men being wounded, the men loaded their guns and attacked the charging bulls, killing 10–15 of the wild cattle, which was sarcastically termed the "Battle of the Bulls".^[10]

  Capture of Tucson[edit]

  Main article: Capture of Tucson (1846)

  Approaching Tucson, in present-day Arizona, the battalion nearly had a battle with a small detachment of provisional Mexican soldiers on December 16, 1846. The Mexicans retreated as the US battalion approached. The local O'odham and other Piman tribes along the march route were helpful and charitable to the American soldiers. Mormon soldiers learned many methods of irrigation from these native inhabitants and employed the methods later as pioneers in Utah and other areas.^{[citation needed]}

  Temecula Massacre[edit]

  Nearing the end of their journey, the battalion passed through Temecula, California, during the aftermath of the Temecula Massacre, a conflict between the Californios and the Luiseño tribe. The Mormons stood guard to prevent further bloodshed while the Luiseño people gathered their numerous dead into a common grave.^[14][15]

  Journey complete[edit]

  The Mormon Battalion arrived in San Diego on January 29, 1847 after a march of some 1,900 miles from Iowa. For the next five months until their discharge on July 16, 1847 in Los Angeles, the battalion trained and also performed occupation duties in several locations in southern California. The most significant service the battalion provided in California was as a reliable unit under Cooke that General Kearny could rely on to block Fremont's mutinous bid to control California. The construction of Fort Moore was one measure that Cooke employed to protect legitimate military and civil control under Kearny. Some 22 Mormon men died from disease or other natural causes during their service. About 80 of the men re-enlisted for another six months of service.

  After being mustered out, Jesse D. Hunter, captain of Company B, was appointed Indian Agent for southern California by the military governor, Colonel Richard Mason. Hunter was California's third indian agent, the first two being Johann Sutter and Mariano Vallejo, both appointed by Mason's predecessor, Stephen Kearny. Hunter's mission was to protect ranchos and missions from depredations, and to generally control the Indian labor force, to the point of requiring Indians to carry passports.^[16]

  A few of the men escorted John C. Fremont back east for his court-martial. A few discharged veterans worked in the Sacramento area for James W. Marshall at Sutter's Mill. Henry Bigler recorded in his diary the actual date when gold was discovered, January 24, 1848. This gold find started the California Gold Rush the next year.^[17] $17,000 in gold was contributed to the economy of the Latter-day Saints' new home by members of the Mormon Battalion returning from California.^[8]

  Historic sites and monuments[edit]

  
  

  The San Diego Mormon Battalion Historic Site

  
  

  Fort Moore Pioneer Memorial, Los Angeles

  Historic sites associated with the battalion include:

  • Mormon Battalion Historic Site, a visitor center in the Old Townneighborhood of San Diego.
  • Box Canyon historical site, in Anza Borrego Desert State Park, San Diego County, on Highway S-2, approximately 8.7 miles south of Highway 78 (Scissors Crossing). (GPS location: N33.0152, W116.4429) Here the Battalion cut a road into the rocky side of a canyon which was otherwise impassable to wagons. Remnants of the road cut into the rock wall are still visible.^[18]
  • Fort Moore Pioneer Memorial, the largest bas-relief military monument in the United States, on Hill Street in downtown Los Angeles, dedicated in 1958 at the site of historic Fort Moore built by the Mormon Battalion in 1847, decommissioned in 1853.^[19]
  • Mormon Battalion Mountain, a low-lying mountain within San Bernardino County's Glen Helen Regional Park at the mouth of Cajon Canyon, where in April 1847 a detachment of the Mormon Battalion arrived from Los Angeles with the assignment to set up camp, build a fort or redoubt and guard the pass from Indian raids. A historic marker within the park commemorates this event.^{[citation needed]}
  • Mormon Rocks, northwest of San Bernardino, California, in the Cajon Pass, just west of Interstate 15 onState Route 138. Near Mormon Rocks, the first wagon road was blazed through the Cajon Pass in 1848 by 25 veteran Battalion soldiers, with the wagon of Captain Daniel C. Davis, wife Susan and son Danny in their journey to the Salt Lake Valley.^{[citation needed]}
  • The Mormon Battalion Monument at the Utah State Capitol, Salt Lake City, Utah.^[20]
  • The Mormon Battalion Memorial in Fort Rosecrans National Cemetery, Point Loma, San Diego, erected in 1998.^[21]
  • A sculpture of an infantryman of the battalion by Edward J. Fraughton erected in 1969 at Presidio Park, San Diego, which is pictured above.^[22]
  • A large bronze sculpture of a meeting between the Mormon Battalion and Mexican El Presidio leadership sits in the Northwest portion of El Presidio Park, adjacent to the Pima County Courthouse in downtownTucson, Arizona. Although their nations were at war, the military contingents from both nations were able to avert armed confrontation in part via this peaceful meeting of representatives of both armies.^[23]
  • The Mormon Battalion Monument outside of Santa Fe, New Mexico. It is a tower of stone with a wagon wheel on top. A bronze plaque marks the contributions of the battalion and lays out the map of their travels across the southwest.^{[4][24][25][26]}

  Monuments relating to the battalion are also located in New Mexico, Arizona, and Colorado, and trail markers have been placed on segments of the battalion route between Mount Pisgah (Iowa) and San Diego.^[27]

  Notable members of the battalion[edit]

  • Daniel C. Davis, namesake of Davis County, Utah
  • Stephen Clark Foster,^[28] first American mayor of Los Angeles, California
  • Jefferson Hunt,^[29]:43 father of San Bernardino County, Brigadier-General of California Militia
  • William Prows,^[29]:44 first man to wash gold on the Comstock Lode^[30]
  • James C. Sly^[29]:44
  • Lot Smith a teenage Private in the battalion became the first sheriff of Davis County, Utah, Mormon hero of the Utah War, General in the Nauvoo Legion and the first LDS Stake President in Arizona.
  • George Stoneman, Civil War general and Governor of California^[31]
  • William S. S. Willes^[29]:44
  • James Allen, Recruited the battalion and served as the first commander; died at Ft. Leavenworth shortly after leading the battalion there. West Point Class of 1825. Allen was a brevet Lt. Col. and is buried in the Fort Leavenworth National Cemetery.
  • Jean-Baptiste Charbonneau, Scout and son of Sacagawea and the French trader Toussaint Charbonneau who were members of Lewis and Clark's Corps of Discovery.
  • Andrew Jackson Smith, Second commander of the battalion, West Point Class of 1838, and Major General during the American Civil War.
  • Philip St. George Cooke, Third commander of the battalion, West Point graduate, veteran of the Black Hawk War, Cavalry commander during the Army's expedition to Utah in 1856, and Major General during the American Civil War.
  • Christopher Layton, Patriarch, coloniser and businessman, namesake of Layton, Utah.^[32]

  See also[edit]

  	Latter-day Saints portal
  	Book of Mormon portal

  • California Battalion
  • California Gold Rush
  • Southern Emigrant Trail
  • Trapper's Trail

  Notes[edit]

  1. Jump up^ Fleek 2006, p. ^{[page needed]}
  2. ^ Jump up to:^a b c Black, Susan Easton (1994), Powell, Allen Kent, ed., Utah History Encyclopedia, Salt Lake City, Utah: University of Utah Press
  3. ^ Jump up to:^a b "Historic Events", CaliforniaPioneer.org(California Pioneer Heritage Foundation), retrievedApril 9, 2013
  4. ^ Jump up to:^a b Lloyd, R. Scott (June 6, 1992), "Monument honoring Mormon Battalion to regain its luster",Church News
  5. Jump up^ Polk, James K. (1929), Nevins, Allan, ed., Polk: the Diary of a President, 1845–1849, London and New York: Longmans, Green & Co., p. 109,OCLC 783494
  6. Jump up^ "Heritage Gateways: Mormon Battalion". Retrieved September 25, 2009.
  7. ^ Jump up to:^a b McLynn, Frank. Wagons West: The Epic Story of America's Overland Trails. Grove Press. pp. 386–7. ISBN 0-8021-4063-7.
  8. ^ Jump up to:^a b "The Pioneer Story: Pioneer Trail Map",LDS.org, archived from the original on March 5, 2012
  9. Jump up^ Brown, Joseph D. (1980). The Mormon Trek West. Garden City, N.Y.: Doubleday. pp. 50–52. ISBN 0-385-13030-9.
  10. ^ Jump up to:^a b c d Roberts 1919
  11. Jump up^ "The Mormon Battalion (1846–1847) Roster". Archived from the original on June 24, 2008. Retrieved September 26, 2008.
  12. Jump up^ "Chapter Twenty-Six: Pioneers to the West".Church History in the Fulness of Times Student Manual: Religion 341-43. Institutes of Religion,Church Educational System, LDS Church. 2003. p. 323.
  13. Jump up^ "Mormon Pioneer Overland Travel: 1847–1868", History.LDS.org (Church History Department, LDS Church), retrieved April 9, 2013
  14. Jump up^ Hallaran, Kevin; Archibald, Allene; Bean, Lowell John; Vane, Sylvia Brakke (1991), The Indian Cemetery at Old Temecula, Riverside, California: Archaeological Research Unit, University of California, Riverside, OCLC 44431925
  15. Jump up^ Cooke 1878, pp. 192-194
  16. Jump up^ Hurtado, Albert L. (Fall 1979). "Controlling California's Indian Labor Force; Federal Administration of California Indian Affairs During the Mexican War" (PDF). Southern California Quarterly (University of California Press) 61 (3): 225–226. Retrieved April 1, 2016.
  17. Jump up^ Sutter, John (November 1857). "The Discovery of Gold in California". Hutchings' California Magazine. The Mormons did not like to leave my mill unfinished, but they got the gold fever like everybody else. After they had made their piles they left for the Great Salt Lake. So long as these people have been employed by me they hav [sic] behaved very well, and were industrious and faithful laborers, and when settling their accounts there was not one of them who was not contented and satisfied.
  18. Jump up^ "Mormon Battalion Trail, Box Canyon, San Diego County, California".
  19. Jump up^ Fort Moore Pioneer Memorial
  20. Jump up^ "Monuments and Landscapes". Utah State Capitol. Retrieved October 2, 2012.
  21. Jump up^ Mormon Battalion Memorial Fort Rosecrans National Cemetery
  22. Jump up^ "Mormon Battalion Monument, (sculpture).".
  23. Jump up^ The Mormon Battalion, published by Utah State University circa 1998.^{[full citation needed]}
  24. Jump up^ "New monument in New Mexico memorializes Mormon Battalion -- marker replaces one built in 1940", Church News, October 5, 1996
  25. Jump up^ Nava, Margaret M. (2006), Remembering: A Guide to New Mexico Cemeteries, Monuments and Memorials, Santa Fe, N.M.: Sunstone Press, pp. 81–84, ISBN 0865344868, OCLC 67727597
  26. Jump up^ "The Historical Marker Database", HMdb.org, retrieved June 19, 2014
  27. Jump up^ Kimball 1988
  28. Jump up^ Porter, Larry C. (2006), Freeman, Robert C., ed.,"Nineteenth-Century Saints at War", The Church and the Mexican-American War (Provo, Utah:Religious Studies Center, Brigham Young University), pp. 41–76, ISBN 978-0-8425-2651-7
  29. ^ Jump up to:^a b c d Esshom, Frank Ellwood (1913), "Pioneers and Prominent Men of Utah", Names of Those in the Mormon Battalion (Salt Lake City, Utah: Utah Pioneers Book Publishing Co.), pp. 43–45,OCLC 2286984
  30. Jump up^ Southern California Quarterly. Los Angeles County Pioneers of Southern California, Historical Society of Southern California, p. 297
  31. Jump up^ "California Military History: Californians and the Military", MilitaryMuseum.org (California State Military Museum, California Military Department)
  32. Jump up^ Christopher Layton's Journal

  References[edit]

  • Bigler, David L.; Bagley, Will, eds. (2000), Army of Israel: Mormon Battalion Narratives, Logan, Utah:Utah State University Press, ISBN 0874212944,OCLC 43487283
  • Carrington, Albert, ed. (August 12, 1857), "The United States Government and Utah", Deseret News 7 (23), pp. 4–5
  • Cooke, Philip St. George (1878), The Conquest of New Mexico and California; an Historical and Personal Narrative, New York City, N.Y.: G. P. Putnam's Sons,OCLC 2740558
  • Fleek, Sherman L. (2006), History May be Searched in Vain: A Military History of the Mormon Battalion, Spokane, Washington: Arthur H. Clark Company,ISBN 0870623435, OCLC 62172752
  • Griswold del Castillo, Richard (1990), The Treaty of Guadalupe Hidalgo: A legacy of conflict, Norman, Oklahoma: University of Oklahoma Press,ISBN 0806122404, OCLC 20418548
  • Kimball, Stanley B. (1988), Historic Sites and Other Markers Along the Mormon and Other Great Western Trails, Urbana, Illinois: University of Illinois Press,ISBN 0252014553, OCLC 15792177
  • Larsen, Carl V., Carl V. Larsen Research on the Mormon Battalion(MSS 5885), L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
  • Merk, Frederick (1963), Manifest Destiny and Mission in American History: A Reinterpretation, New York:Alfred A. Knopf, OCLC 421355
  • Ricketts, Norma B. (1994), Melissa's Journey with the Mormon Battalion: the western odyssey of Melissa Burton Couray: 1846–1848, Salt Lake City, Utah:International Society Daughters of Utah Pioneers,OCLC 31954138
  • Ricketts, Norma B. (1996), The Mormon Battalion: U.S. Army of the West, 1846-1848, Logan, Utah: Utah State University Press, ISBN 0874212162,OCLC 35637401
  • Roberts, B.H. (1919), The Mormon Battalion: Its History and Achievements, Salt Lake City, Utah:Deseret News, OCLC 1049012
  • Tyler, Daniel (1881), A Concise History of the Mormon Battalion in the Mexican War, 1846–1847, Salt Lake City, Utah, LCCN 02015527, OCLC 560793605
  • Weinberg, A. K. (1963) [1935], Manifest Destiny: A Study of Nationalist Expansion in American History, Chicago, Illinois: Quadrangle Books, OCLC 174491

  Further reading[edit]

  • Kimball, Stanley B. (July 1979), "The Mormon Battalion March, 1846–47", Ensign

  External links[edit]

  Wikimedia Commons has media related toMormon Battalion.

  • San Diego Mormon Battalion Historic Site, LDS.org
  • Mormon Battalion Association, MormonBattalion.com
    • Roster of Mormon Battalion Members, MormonBattalion.com
  • Women of The Mormon Battalion, Carl V. Larson, Shirley N. Maynes, Watkins Printing (1995)
  • Mormon Battalion Trek 2008 Reenactment, BattalionTrek.com
  • The Mormon Battalion in the Desert Southwest by Kent Duryee, DesertUSA.com
  • House Resolution No. 5--Relative to commending the Mormon Battalion, January 15, 1997 - California Legislature commendation
  • Senate Concurrent Resolution No. 40--Relative to the Mormon Battalion, June 13, 1995 - California Legislature Historical Plaque

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  • Battalions of the United States Army
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