Showing posts with label Barton. Show all posts
Showing posts with label Barton. Show all posts

Sunday, June 14, 2026

BARBERS REMEMBERED (From our archives)

 




Straight Razor Display


A display to honor the local barbers throughout the history of our established community. It is a collection of straight-edge razors once used to shave the beards of pioneers as well as the more modern day gentlemen who preferred to go to a barber than to do it themselves.


The first two barbers on record, found in Hilda Madsen Longdorf’s History of Mt. Pleasant are J. C. Barton and C. E. Hampshire. Both of these barbers lost their barber shops in a devastating fire in the early morning of July 24th 1898. Many other businesses on the north side of Main Street were a total loss as well.


Peter Hafen has been working on this collection for some time. He has been able to collect straight-edge razors from the families of known barbers of our community. For those barbers that he was not able to find a razor, he has substituted from his own collection, as this is a hobby for him.


Peter is a licensed barber and has given many gentlemen a clean shave. He once worked in the Hotel Utah Barbershop. He also owned and operated his own shop in Provo, called Yogi’s. After moving back to Mt. Pleasant, he cut hair at night in his barbershop on State Street.


The barbers remembered in this collection are: J.C. Barton, C.E. Hampshire, James Walker, Bill Rowe, Slim Borg, Lorraine Beck, Keith Allred, Wayne Stansfield, Deb Miller, Bardell Beck, Bernard Burnside, Jim Fillis, Dewey Scow, Alt Brotherson, Orval Simons, and Peter Hafen.


It is hoped that this collection will be viewed by many generations in the years to come. It marks a very important trade practiced here in Mt. Pleasant, and brings back memories of those days when the local barbershop was not only where locals went to get a haircut or shave, but also to catch up on the news of the day.

Thursday, June 4, 2026

MT. PLEASANT CREAMERY ON STATE STREET IN 1892

 

































It stood where Wasatch Academy Arts Studio Stands now 



Snippets about the creamery taken from History of Mt. Pleasant by Hilda Madsen Longsdorf 

Ole Hansen and the Barton Brothers organized a Creamery Company, which was the first in Mt. Pleasant, and the third in the Territory. History of Mt. Pleasant p 172, Longsdorf 



"The Mount Pleasant Creamery has been running more pleas­antly for the milk producers than for the stockholders. A gentle man interested therein states that they had found out that unless a sufficient supply of milk could be procured, a creamery could not be a financial success.  History of Mt. Pleasant p 179, Longsdorf 

Borg and Ole Clemen­sen had a harness shop near the Beaumann home, and Abner Crane had a blacksmith shop near where the Crane home is now. Ole Hansen and Kimber Barton had a fine creamery where the hotel is now. James Burns was the sheriff and Thomas Braby was marshal. Mr. Oman drove the mail wagon. John Fredrick Fechser ran the mill.
Things have changed since 1890, "we have automobiles now," said Mr. Web Green.
History of Mt. Pleasant p 324,  Longsdorf  (1935)


Some of the early Main Street stores which need only be men­tioned in passing, were Brown & Acord, the creamery stations managed by Peter Matson and Ole Hansen, and James B. Porter's book store a block east; Tarvey's notion store, Arrowsmith notion store, Aldrich Brothers in the Progress Building, W. O. Ash & Company, Hardware, which started as a tin shop and developed into a leading hardware store, located in part of the building used by the Consolidated Furniture Company. History of Mt. Pleasant p 329  Longsdorf  

Saturday, May 16, 2026

DAVID SEELEY AND THE SETTLING OF SAN BERNADINO COUNTY, CALIFORNIA (From our archives)


David Seeley 

 




''Birth: Oct. 12, 1819
Whitby
Ontario, Canada
Death: May 24, 1892
San Bernardino

San Bernardino CountyCalifornia, USA

San Bernardino County Second District Supervisor 1869-1873 Chairman 1871-1873

Son of Jestus Azel and Mehitable(Bennet)Seeley.

He was born in Canada, farming till he became 18, making occaisional trips with his father, the owner of three sailing vessels. Leaving arrived in Iowa on the Mississippi River, he built two 100-ton barges. These were used in transfering frieght across the rapids for river steamers. He was the pilot for 3 years.
In July of 1846 he started for California and wintered at Council Bluffs. Joining a large party of Mormons he he started for Salt Lake City the next spring arriving in September.
He remained till November 1849, when he joined Pomercy's train via the southern route to the gold fields of California. On the way their company picked up nine survivors from an ill-fated Death Valley party who were bare footed and near starvation. Mr.Seely rached San Bernardino in 1850,mining for a while, he then went to San Francisco. He was appointed Captain of 50 wagons of mormon pioneers coming to San Bernardino.
After going to Los Angeles and then San Francisco he returned to Salt Lake City, after wintering there he led a train of fifty wagons to Southern California, another 50 wagons were led by Charles rich, Amasa Lyman and Andrew Lytle under the direction of Jefferson Hunt.

He and his brother James Wellington Seely established a mill in the San Bernardino mountains.He was the first Stake president of the Mormon Church in the colony. Served on a state-appointed commission with Brown to establish San Bernardino County.
He had married Mary Pettit and they had 10 children;
Abrilla Seely Satterwhite
Emma E.Seely Baker
Maria Isabelle Seely Corbet(1858-1911)
Caroline Seely Barton
David Randolph Seely
Walter Edwin Seely


(Photographs provided by the San Bernardino Historical and Pioneer Society)

Family links:
Parents:
Justus Azel Seeley (1779 - 1859)
Mehittabil Bennett Seely (1780 - 1861)

Spouse:
Mary Pettit Seely (1822 - 1911)

Children:
Mary Abrelia Seely Satterwhite (1847 - 1923)*
David Randolph Seely (1850 - 1942)*
Emily E Seely Baker (1852 - 1902)*
Caroline Ann Seely Barton (1856 - 1956)*
Celestia Seely (1860 - 1860)*
Walter Edwin Seely (1862 - 1908)*
Joseph Rodman Seely (1864 - 1865)*

Siblings:
Mary Seeley Hemingway (____ - 1881)*
Elizabeth Jane Seeley Young (1807 - 1900)*
William Stewart Seely (1812 - 1895)*
Justus Wellington Seely (1815 - 1894)*
Sarah Ann Seeley McGahen (1817 - 1885)*
David Seely (1819 - 1892)

*Calculated relationship

Inscription:
San Bernardino Pioneer plaque

Burial:
Pioneer Memorial Cemetery
San Bernardino
San Bernardino County
California, USA
Plot: block 2-7-2-space 6

Created by: Barbara LeClaire
Record added: Sep 16, 2007
Find A Grave Memorial# 21578218



Photos may be scaled.
C- Brenda Tyree Holder
Added: Jun. 3, 20Added by: Barbara Le Claire




Mormon San Bernardino (Wikipedia)

See also: The Church of Jesus Christ of Latter-day Saints in California
In 1847, after hostilities of the Mexican-American War had ended, the Mormon Battalion of the U.S. Army occupied San Diego and Los Angeles. A detachment of the Los Angeles troops, led by Captain Jefferson Hunt was stationed at the southern end of the Cajon Pass to protect Mexican ranchos from Indian raids. The story of the Battalion started in Council Bluffs, Iowa on July 10, 1846 and arrived in San Diego on January 29, 1847. Company C was dispatched to guard the Cajon Pass. On furloughs, Captain Hunt and others worked for Rancho Santa Ana del Chino owner Isaac Williams. After the War, the Battalion mainly went back to Utah. Many Battalion troops returned to families in Utah via San Francisco and the Sacramento area. A group led by Hunt traveled to Salt Lake City by way of the Old Spanish Trail through the Cajon Pass with which they were so familiar.
After rejoining his family in Utah, Hunt got the contract for mail delivery between Salt Lake and Los Angeles. He also organized several cattle drives, buying stock from ranchos owners to deliver to hungry Mormons in Utah. It was during this time that Hunt started preliminary negotiations with Williams with the idea of buying Rancho del Chino.
Mormon leader Brigham Young saw Southern California as a supply source for Utah, and as an immigration and mail stop between Salt Lake City and San Pedro, California. A group of almost 500 Mormons left Utah for California in 1851. They found abundant water in the valley, along with willows, sycamores, cottonwood and mustard, as well as the Yucca plant. The Mormon contingent was led by Captain David Seely (later firstStake President), Captain Jefferson Hunt and Captain Andrew Lytle, and included Apostles Amasa M. Lyman and Charles C. Rich. They first made camp at the Sycamore Grove, about 1.5 miles (2.4 km) southeast of the present Glen Helen Regional Park. They stayed until the sale of Rancho San Bernardino could be arranged.
In September 1851, Lugo sold the Rancho to members of The Church of Jesus Christ of Latter-day Saints(Mormons). The Rancho included most of modern San Bernardino among other areas, though part of the northern areas of the City were part of Rancho Muscupiabe. The price for 40,000 acres (160 km2) was $77,000 with $7,000 down.
The Mormons built Fort San Bernardino at the site of the present county courthouse. Inside the fort, they had small stores, and outside, they grew wheat and other crops. They later moved outside the walls of the fort when feared-attacks did not materialize. The Mormon Council House was built in 1852. It was used as the post office, school, church, and was the county courthouse from 1854 to 1858.
April 1865 sketch of the ruins of the Mormon Elders' residence, occupied from 1848 until 1857, when theUtah War forced an exodus from the Mormon colony.
On November 7, 1852, Colonel Henry Washington, deputy surveyor (by contract with the United States Surveyor General for California) surveyed the San Bernardino Base Line and Meridian from a point just west of Mount San Bernardino, at an elevation of 10,300 feet (3,100 m), east of present-day Highland. The Base and Meridian lines serve as the initial surveying point (known as the point of beginning) for all of Southern California.
San Bernardino County was formed from Los Angeles County in 1853 based on Assemblyman Jefferson Hunt's bill. Captain Hunt was a leader of the Mormon expedition.
In 1853, the Mormons laid out the current street grid system, one mile (1.6 km) square, which is based upon the grid layout of Salt Lake City. Each block was 8 acres (32,000 m2). The plan was laid out by Henry G. Sherwood, and assisted by Fred T. Perris. The east west streets were numbered, from First Street to Ninth Street. The north-south streets were named Kirtland Street (later "A" street, then Sierra Way); Camel Street(later "B" Street, then Mountain View Avenue; Crafton Street(later "C" Street, then Arrowhead Avenue; Utah Street (later "D" Street); Salt Lake Street (later "E" Street); California Street (later "F" Street); Independence Street (later "G" Street"); Nauvoo Street (later "H" Street); and Far West Street; (later "I" Street). The Mormons also built a road in 1853 to Los Angeles The Mormons were also responsible for the school system, creating Warm Springs, a school still in use today, as well as a school at the present site of Pioneer Park.
The City of San Bernardino was first incorporated on April 1, 1854. Mormon Apostle Amasa M. Lyman (who was later excommunicated, then posthumously reinstated) was the City's first Mayor. Apostle Charles Coulson Rich became the second Mayor. At incorporation, there were approximately 1,200 residents, 900 of them Mormons. They dominated local politics and forbade drinking and gambling.
Mormons created the first timber road to the mountains, and a flour mill (on Mill Street). In 1855, they diverted water from Waterman Canyon to Town Creek by means of a flume.
The Mormons created a temple block (but never a temple) in the center of the newly-laid out town between present-day 5th, 6th, E, and F Streets. They created a "Public Square," in which they celebrated the 4th of July. Later, after the Mormons returned to Utah, part of the land went to the Catholic Church, and part went to Dr. and Mrs. Quinn. In 1873, Bishop Amat, the Bishop of the Los Angeles and Monterrey Diocese, granted the northern part of the block to the City. It was later called "City Park," then "Lugo Park" until 1915, when it was renamed Pioneer Park, which it is still called today. A Pavilion, a log cabin, and the Municipal Auditorium (erected in 1921 to honor the dead of World War I were all built in the park, though the Pavilion and log cabin burnt down, and the Auditorium was torn down in 1979. The Norman F. Feldheym Library was built on the site in 1985. The park also contains two Civil War cannons.
The Mormons named the Arrowhead, California, a natural rock formation above Arrowhead Springs, the "Ace of Spades." On a clear day, the Arrowhead can be seen from downtown San Bernardino.
A small Jewish community formed in Mormon San Bernardino, including Lewis Jacobs and Marcus Katz in 1852. Lewis Jacobs was a miner and a peddler. He co-owned a mountain sawmill, started the original Bank of San Bernardino, and helped establish the Home of Eternity Cemetery. Services began in the 1850s, but Congregation Emanuel, still active today, was not officially chartered until 1891, and its first structure was built in 1921. The Home of Eternity Cemetery was given by the Mormons to the Jews. It is the oldest Jewish cemetery in continuous use in Southern California. Marcus Katz was a merchant and civic leader and the name-sake of the four story Katz Building (built in the 1890s) at Third and "E" Streets. He died in 1899.
x

Sunday, November 23, 2025

HAMILTON ELEMENTARY 4th Grade ~~~ Mina Hasler Teacher,

 


(the following is just as it is written on the back of the photograph)

Front Row L to R: 1. Afton Zabriskie 2.????3. Madsen, 4. Anderson, 5. Lovell, 6. Tidwell, 7. Jensen, 8. Seely, 9. Maiben, 10. Christensen, 11. Myberg, 12. Christensen, 13. Myberg, 14. Anderson, 15. Seely, 16. Boyden, 17. Gunderson, 18. Haylee Ivie, 19. Abraham Burton, 20. Douglas Gunderson, 21. Hugh Barton, 22. Rhoda Jorgensen, 23. Vivian Pritchett, 24. Katie Erickson, 25. Anna Olsen, 26. Romero, 27. Montell Winkler, 28. Margaret Thompson, 29. Vera Poulsen, 30. Trauntvine, 31. Hazel Poulsen, 32. Draper, 33. Alpha Madsen, 34. Leora Draper, 35. Eula Seely, 36. MelbaAldrich, 37. Christal Rosenlof, 38. Joseph Larsen, 39. Raymond Naef, 40. Cyril Fowles, 41. Merril Zabriski, 42. Mina Hasler, 43. Anderson, 44. Lawrence Johansen, 45. Hicks, 46. Virgil Bramstead.

Wednesday, November 12, 2025

CHARLOTTE STAUNTON QUINDLAN JOHNSON HYDE ~~~OBITUARY and History

 

One of the most popular pioneers of Mt. Pleasant is Charlotte Staunton Quindlan Johnson Hyde. 
We found this obituary recently and posted it here yesterday, which has given us some additional facts about "Aunty Hyde".
Aunty Hyde died at the home of Mrs. M.M.F.G. Morrison. 
(Mary Margaret Folkwar Cruickshank Morrison) 
was the Relief Society President at that time.
Aunty Hyde taught for 21 years.

Aunty Hyde taught the following students:
Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox and Hans Neilsen.



 



Charlotte Staunton Quindlan Johnson Hyde
You would think that a wife of Orson Hyde would be buried in Spring City next to him. You would think that she would have a very distinctive, monolithic marker of granite and stand very tall. Not so for Charlotte Staunton Quindlan Johnson Hyde. Of those many names by which she was called, we can only verify that her name was Charlotte Quindlan Hyde. She lived in Mt. Pleasant, taught school in Mt. Pleasant and died in Mt. Pleasant. Her grave marker is about 18 inches tall made of marble. You literally have to kneel down to read her epitaph there.

Charlotte Quindlen was born 22 of August 1802 at Lower Pensnock, Salem, New Jersey. Charlotte Quindlan was the name used at the Endowment House in Salt Lake City when she was sealed to Orson Hyde in 1852. The marble marker lists her as Charlotte Staunton Hyde as does the Mt. Pleasant History Book. Perhaps the name Staunton came from another marriage. From the dates we find that she was fifty years old when she married Orson Hyde.
The following is taken from the book “Orson Hyde Olive Branch of Israel”
“Orson Hyde was chosen as an original member of the Council of the Twelve in 1835, when the Mormon Church first organized this governing body. Orson's most well-known accomplishment was as a Mormon missionary to Jerusalem (1840-1842) to dedicate the land for the return of the Jews. Because his words have proven prophetic in the many decades since his entreaty, a peaceful garden on the Mount now honors him and his supplication. In 1979 civil authorities in Jerusalem invited the development of a five-acre hillside garden in honor of Orson Hyde.
“Orson Hyde was a remarkable individual. He received esteem in many roles, among them apostle, teacher, missionary, orator, scriptorian, journalist, editor, lawyer, judge, statesman, colonizer, and administrator; also as the husband of eight wives, the father of thirty-three children, a friend of mankind, and a servant of God.
MYRTLE STEVENS HYDE,
During the years 1850-1852 Charlotte Quindlin Johnson lived in Kanesville, Iowa at the home of Orson Hyde as a domestic assistant to his first wife Marinda. She was already a member of the L.D.S. Faith. She had been divorced from a man named Johnson. She was described as a seamstress who also liked children. She helped Marinda with her children Alonzo, Frank and baby Delila. She was with the Hyde Family at Winter Quarters and as they traveled across the plains to Salt Lake, arriving in 1852. Marinda and Charlotte got along very well.

Orson and Marinda discussed the possibility of inviting Charlotte to become a wife rather than a domestic. Orson had also married Mary Ann Price who for a time was a domestic in his household. Orson and Mary Ann were married in Nauvoo in 1843. Orson talked with Brigham Young about taking Charlotte as another wife and Brigham Young approved. Orson proposed to Charlotte, she accepted and they were sealed as husband and wife in the Endowment House 22nd of November, 1852. She was the fourth wife of Orson. Besides Marinda and Mary Ann, Orson had married Martha Rebecca Browett, who he later divorced in 1850. Martha went on to become the wife of Thomas McKenzie who also divorced her.

In the spring of 1853 we find Marinda, Mary Ann and Charlotte all living together under one roof in Salt Lake. Charlotte, however, was having a hard time adjusting to being a plural wife and departed the family, a mutual decision between she and Orson. They were separated, but never divorced. Brigham Young granted official separation for Charlotte and Orson Hyde in 1859.

Charlotte came to the Sanpete Valley long before Orson shows his influence here. It was during the “big move” with the earliest Saints first to Fort Ephraim, then north to resettle Mt. Pleasant. The first pioneers had been driven out of Camp Hambleton, located one mile west of the current city of Mt. Pleasant. She first made her living as a seamstress then as a school teacher while the settlers still lived inside the fort. A schoolhouse was then built outside the fort. She was fondly called "Aunty Hyde" by her students. She inspired many of her students to become teachers themselves.

In Mt. Pleasant History by Hilda Longsdorf the following description of Aunty Hyde school: “In a little log house about 12x15 feet, on the south side of the street on First North, about midway between State and First West, (in the area where Mary Ursenbach now lives-2008) Charlotte Staunton Hyde taught school. The building was also known and later used for Lesser Priesthood meetings and similar Church gatherings. Mrs. Hyde was a woman who no doubt had earlier in life received quite a liberal education, and although described as “a little old woman who smoked a pipe and was quite deaf,” she was affectionately called "Aunty Hyde". Many amusing stories were told of her school, but with all her students there remained pleasant memories. There being no handbell, as in later years, the children were always called from their play to the schoolroom with her familiar call, “To Books. To Books. To Books.””

“Mrs. Hyde lived in a little log house west of the school. She often brought her bread to the schoolhouse to bake. She had a skillet with a tight-fitting lid and in this, by heaping on it coals from the fireplace, which was in one end of the building, she baked the bread during school hours. She was paid for her services as a teacher with any produce or garden stuff available.
Mrs. Hyde taught for some time in the log meeting house in the fort. Many attended school. A number of the pioneers were polygamist families and usually were large families. In some cases the entire family had attended her school as was the case in Abraham Day’s family, Joseph, Abraham Jr., Eli A., Ezra, and Ephraim, children of the second wife, all attended; among others who also in later days became prominent citizens were her students Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox, and Hans Neilsen.

Although records show that Mrs. Hyde was not the first teacher in the community, in the Mt. Pleasant Cemetery on the south side of the center driveway, is a little marble slab now yellowing with age, upon which is engraved: “Charlotte Staunton Hyde, wife of Apostle Orson Hyde, born in Penn., Died in Mount Pleasant, December 3, 1881, age 78. At rest now---Through the kindness of pupils of early days, this stone is erected to her memory, she is the first school teacher in Mt. Pleasant.” M.M.F.C.M.”

Many, many children benefited from her talents, from her love, and from her example.


Friday, August 22, 2025

ELISHA KEMBUR BARTON AND HIS WIFE CELESTIAL ELIZA McARTHUR BARTON (from our archves)

 






Celestial Eliza McArthur got the name "Eliza" from her mother, Eliza Rebecca Scovil, who had been named for her Mother's first cousin, Eliza R. Snow. Celestail's grandmother, Lury Snow, was daughter of Franklin Snow and Lydia Alcott. Franklin was a brother of Oliver, father of the prophet of Lorenzo Snow, and his sister, Eliza R. Snow. Celestial Eliza McArthur, daughter of Duncun McArthur an Eliza Rebecca Scovil, was born in Pleasant Grove, Utah, on February 10, 1860. She was the oldest of four daughters in the second family of Duncun McArthur, three of whom lived.
Duncan McArthur


There had been fourteen children in the first family, five of whom lived. Grandmother was actually part of four different families. She was half-sister to her father's first family; to her step-father's family by his first wife; and to his second family by her mother as well as being a member of her father's second family. Since she as the oldest in a large family, she grew up used to responsibility and hard work. Her step-father, Washington Perry McArthur, who was also her half-brother, was first counselor to Bishop W.S. Seely when the first ward was organized in Mt. Pleasant in July 1859. He was also active in the town government. Elisha Kembur Barton, son of John Barton and Susannah Wilkinson Barton, was born December 22, 1856, in Bountiful, Davis County, Utah. He was the youngest child in a family of eight children--four boys and four girls.


The other children--in order of their birth--were: Mary Catherine, William Gilbert, Elizabeth Jane, Phebe Elen, John Oscar, Emely Alice, and Sylvester Aaron. At age 16, Celestial married Elisha Kembur Barton, age 20, son of other early settlers in Mt. Pleasant, John Barton and Susannah Wilkinson. They, too, had joined the saints form Northumberland County, Pennsylvania, in the early days of the Church, and suffered persecutions and hardships before coming with the company led by Brigham Young across the plains to Utah. IN 1850, Brigham Young asked the Barton family to settle in Bountiful, Davis County, Utah, near Salt Lake City. They lived there nearly ten years, during which time their three youngest children were born, including Grandpa Elisha K. Barton, their youngest.
John Ivie 

After John Ivie of Mt. Pleasant met and married Grandpa’s (Elisha’s) oldest sister, they decided water was more plentiful in Mt. Pleasant, and that farming would be better there. They came there in the year 1860. Most of the people were living in the fort then. Mt. Pleasant had been settled only a year. Celestial Eliza McArthur and Elisha Kembur Barton were married on the 29th of November, 1876, in Mt. Pleasant. They went to Salt Lake City and were married, or sealed, in the Endowment House, a little over a year later, on March 14, 1878. They made their home in Mt. Pleasant.

 For a while they lived on Main Street, until they moved down on the 20 acres of farmland, where they stayed for several years. Later, when their family was larger, they built a large red brick home close to the center of town, on e block east on Main Street. The children helped with the building of this home. They stayed there until their children were grown, and and until both of them passed away. 

I will describe it as I remember it. The Plan of this home was a good for the rearing of a large family. There was a huge square kitchen on the southeast with a handy little pantry just off the south side. A nice south window let in sun just about the sink in this well-arranged pantry, where Grandma kept her dishes, utensils, and equipment for cooking. A small, but complete bathroom was just off the kitchen in the southeast corner, and a big window, which was on the east, gave them lots of sunshine. There was a large dining room, which was used more for a living and sitting room than anything else, on the west side of the kitchen. We would call it a family room today. A large bay window on the south side of this room was always filled with beautiful green plants, ferns, and flowers. There was a parlor on the northwest, and a bedroom on the northeast. The parlor contained a piano and an organ, which were used frequently by this music-loving family. On the west side of the dining room was a porch that led to lawns and fruit trees surrounding the house. 

There was a huge garden spot, and a place for cows, horses, chickens, and pigs. Leading from the kitchen on the north was a hallway which led to the upstairs and to the basement room. The upstairs had three large bedrooms and a balcony porch off on of them, on the west side. These rooms were not only used by the children, but by relatives, and guests. The basement room, well finished with brick, was a good, cool, place for the storage of fruits, vegetables, and meats. The walls were flat rocks. 

Thirteen children were born to them--six boys and seven girls. They were-- in order of their birth--Offa Celestial (who died when she was fourteen months old from choking on a pit), Alice Loretta, Kembur LeRoy, Henry Lawrence (my father), John Amos, Noah (who died two days after birth, from an overdose of paregoric), Eva Eliza, Williard “W” (named from a story in the “Juvenile Instructor”), Lloyd McArthur, Hazel Ermina, Sarah Elizabeth, Susan Mildred, and Grace Adelaide. Shortly after Kembur and Celestial were married, he took a load of wheat to Salt Lake in a wagon drawn by two yoke of oxen. Then he bought a charter oak stove, which was about half the size of an ordinary cooking stove of later days. They considered it very fine. Cedar wood, from the cedar hills, was used to burn in it. There was no coal then. People hauled wood all winter long, while the snow was deep. They pulled trees down with oxen, or cut them down. Sylvester and Kembur had their farms together, and worked together for years, until Kembur’s boys, Roy, Lawrence, and Amos, became older, and wanted their farm separate. 

Grandpa Kembur Barton was a good farmer and stockman and a very hard worker. He is always had a nice herd of cattle. Like the Bartons before and after him, he loved good well-bred horses, and always kept an excellent team. For seven generations, the Bartons had been farmers. At one time, Grandpa owned a large sheep herd, but sold it and went into the creamery business. He and his family gathered milk and cream all around town. Celestial, first person at the left in row three, is shown with other members of the “Sunshine Club,” an organization similar to the Relief Society.
Sunshine Club


Retty is second to the right of the man in the back row. The third child from the right in the first row looks like Grace. Grandpa was a short, stocky-built man, 5 feet 6 inches tall, with black curly hair, and grayish blue eyes. He was a natural-born musician. After hearing any tune two or three times, he could play it well on his accordion. He played his accordion frequently for the old time dances they had. He also played the harmonica, and chorded on the organ for the whole family to gather ‘round and sing.’

 They had many happy times together as a family. Most of the children were talented in music. All of them had the natural talent to sing well, as did their mother. Willard stood on the stage when he was three years old, and played tunes on the harmonica. Perhaps the thing I remember most about family gatherings was the brothers and sisters gathering around the piano and singing many beautiful songs. I love the harmony and the rich soprano voices. 

Briant Jacobs told me some time ago how he remembered my Grandmother and the way she bore her testimony in the ward. She would go up to the piano, pick up the hymn book, and sing a favorite hymn, then return to her seat without saying a word. One hymn that she sang was “I Know That My Redeemer Lives.” Grandma proved to be a wonderful homemaker and helpmate. She was very skillful and economical at managing the home under any conditions. She was an excellent cook, housekeeper, and seamstress. 

The whole house reflected not only good housekeeping, but the expert handiwork of Grandma and her girls. There were nice covers on the couches, beautiful cushions, and a general feeling of comfort and well-being, as well as orderliness throughout the house. Grandma seemed to possess an ability to make little go far. She made several hundred quilts, which were skillfully done, from scraps of material. She did a great deal of sewing of clothing and other articles. She was efficient in all that she did, and could accomplish a great deal of work in a minimum amount of time. Many people have told me that she could whip up a meal faster and better than anyone they had ever seen. Grace said that she never saw her mother come to the breakfast table without her hair combed and a clean apron. 

Every tramp that came into town stopped at Grandma’s house to be fed. SHe would fix lunch for them while they chopped an armful of wood. Grandma kept boarders part of the time to help feed the family. She and the family sold butter and milk. The children used to pick and help dry apples up at Aunt Lib’s (Libby Everett, Will Everett’s wife) for their family and Aunt Lib’s. They took care of lodge halls also.

 Grandma spent part of her time as a nurse caring for the sick people around town and she went over to the Jacobs family (just through the block) who were all down with flu and helped them. She also helped to bring Dr. Bryant Jacobs into the world. When his mother was having a difficult delivery, Grandma retired to an upstairs bedroom to pray, and came back down to complete the delivery. Everything went better after that and Sister Jacobs was able to successfully deliver her youngest child. Another time when she was riding with President and Sister Jacobs to the temple, the car broke down, and Grandmother went over in the sagebrush and knelt pray. She returned to the car and said, “Let’s go.” They all got in and the car worked fine. Every day she combed her invalid neighbor’s hair. This was Mrs. Hannah Reynolds. Every time she baked, she sent her a little cake or pie. 

About 1900, the family considered moving to Canada to live. On April 9, 1903, Grandpa Barton, and two of his sons-- Lawrence and Amos-- with Ossy Barton and his family, left for Canada. When they left, all that they owned in Mt. Pleasant was promised away. With a company of 17 men, cattle, horses, and car loads of furniture, they traveled to Canada--to Lethbridge, Alberta. When they reached there, they stayed with a Mrs. Heninger, who wa Oscar Ivie’s sister. 

After three or four months stay, they bought a place west of Raymond. In May, a terrible storm arose, which lasted three days and nights. Half of the cattle were lost in the storm. Some were found in the mountains. A bit discouraged, but still determined, Grandfather Barton returned to Utah to get his family and to go back to Canada. Amos became homesick while waiting, and also returned to Mt. Pleasant. Lawrence stayed there (in Canada). On November 9, 1903, after his return, Kembur Barton died suddenly from a quick stroke and heart attack while doing the chores at his home. From then on the older boys, Roy and Lawrence, helped run the farm, and Grandma carried on hearing her family alone as a widow. 

The family did not go to Canada, but stayed in Mt. Pleasant. After Grandpa’s death, Grandma helped clean the sacrament cups each week, and applied the labor on her tithing, which she always paid. Aunt Grace and all helped. I remember Grandmother Barton very well. I think her most outstanding quality was her “serenity.” She did not say much, but was always calm and patient. Her hands were always busy. Around her was order, cleanliness, good food, and cheerfulness. I never saw anything in her house untidy, although there were always relatives there. She is no longer with us, but her spirit continues to influence our lives, and “the ears of the children are turned to those who gave them life.” By June Barton Bartholomew



Thursday, April 3, 2025

ELISHA KEMBUR BARTON ~ 1856-1903 and Celestial Eliza McArthur (from our archives)

 






Celestial Eliza McArthur got the name "Eliza" from her mother, Eliza Rebecca Scovil, who had been named for her Mother's first cousin, Eliza R. Snow. Celestail's grandmother, Lury Snow, was daughter of Franklin Snow and Lydia Alcott. Franklin was a brother of Oliver, father of the prophet of Lorenzo Snow, and his sister, Eliza R. Snow. Celestial Eliza McArthur, daughter of Duncun McArthur an Eliza Rebecca Scovil, was born in Pleasant Grove, Utah, on February 10, 1860. She was the oldest of four daughters in the second family of Duncun McArthur, three of whom lived.
Duncan McArthur


There had been fourteen children in the first family, five of whom lived. Grandmother was actually part of four different families. She was half-sister to her father's first family; to her step-father's family by his first wife; and to his second family by her mother as well as being a member of her father's second family. Since she as the oldest in a large family, she grew up used to responsibility and hard work. Her step-father, Washington Perry McArthur, who was also her half-brother, was first counselor to Bishop W.S. Seely when the first ward was organized in Mt. Pleasant in July 1859. He was also active in the town government. Elisha Kembur Barton, son of John Barton and Susannah Wilkinson Barton, was born December 22, 1856, in Bountiful, Davis County, Utah. He was the youngest child in a family of eight children--four boys and four girls.


The other children--in order of their birth--were: Mary Catherine, William Gilbert, Elizabeth Jane, Phebe Elen, John Oscar, Emely Alice, and Sylvester Aaron. At age 16, Celestial married Elisha Kembur Barton, age 20, son of other early settlers in Mt. Pleasant, John Barton and Susannah Wilkinson. They, too, had joined the saints form Northumberland County, Pennsylvania, in the early days of the Church, and suffered persecutions and hardships before coming with the company led by Brigham Young across the plains to Utah. IN 1850, Brigham Young asked the Barton family to settle in Bountiful, Davis County, Utah, near Salt Lake City. They lived there nearly ten years, during which time their three youngest children were born, including Grandpa Elisha K. Barton, their youngest.
John Ivie 

After John Ivie of Mt. Pleasant met and married Grandpa’s (Elisha’s) oldest sister, they decided water was more plentiful in Mt. Pleasant, and that farming would be better there. They came there in the year 1860. Most of the people were living in the fort then. Mt. Pleasant had been settled only a year. Celestial Eliza McArthur and Elisha Kembur Barton were married on the 29th of November, 1876, in Mt. Pleasant. They went to Salt Lake City and were married, or sealed, in the Endowment House, a little over a year later, on March 14, 1878. They made their home in Mt. Pleasant.

 For a while they lived on Main Street, until they moved down on the 20 acres of farmland, where they stayed for several years. Later, when their family was larger, they built a large red brick home close to the center of town, on e block east on Main Street. The children helped with the building of this home. They stayed there until their children were grown, and and until both of them passed away. 

I will describe it as I remember it. The Plan of this home was a good for the rearing of a large family. There was a huge square kitchen on the southeast with a handy little pantry just off the south side. A nice south window let in sun just about the sink in this well-arranged pantry, where Grandma kept her dishes, utensils, and equipment for cooking. A small, but complete bathroom was just off the kitchen in the southeast corner, and a big window, which was on the east, gave them lots of sunshine. There was a large dining room, which was used more for a living and sitting room than anything else, on the west side of the kitchen. We would call it a family room today. A large bay window on the south side of this room was always filled with beautiful green plants, ferns, and flowers. There was a parlor on the northwest, and a bedroom on the northeast. The parlor contained a piano and an organ, which were used frequently by this music-loving family. On the west side of the dining room was a porch that led to lawns and fruit trees surrounding the house. 

There was a huge garden spot, and a place for cows, horses, chickens, and pigs. Leading from the kitchen on the north was a hallway which led to the upstairs and to the basement room. The upstairs had three large bedrooms and a balcony porch off on of them, on the west side. These rooms were not only used by the children, but by relatives, and guests. The basement room, well finished with brick, was a good, cool, place for the storage of fruits, vegetables, and meats. The walls were flat rocks. 

Thirteen children were born to them--six boys and seven girls. They were-- in order of their birth--Offa Celestial (who died when she was fourteen months old from choking on a pit), Alice Loretta, Kembur LeRoy, Henry Lawrence (my father), John Amos, Noah (who died two days after birth, from an overdose of paregoric), Eva Eliza, Williard “W” (named from a story in the “Juvenile Instructor”), Lloyd McArthur, Hazel Ermina, Sarah Elizabeth, Susan Mildred, and Grace Adelaide. Shortly after Kembur and Celestial were married, he took a load of wheat to Salt Lake in a wagon drawn by two yoke of oxen. Then he bought a charter oak stove, which was about half the size of an ordinary cooking stove of later days. They considered it very fine. Cedar wood, from the cedar hills, was used to burn in it. There was no coal then. People hauled wood all winter long, while the snow was deep. They pulled trees down with oxen, or cut them down. Sylvester and Kembur had their farms together, and worked together for years, until Kembur’s boys, Roy, Lawrence, and Amos, became older, and wanted their farm separate. 

Grandpa Kembur Barton was a good farmer and stockman and a very hard worker. He is always had a nice herd of cattle. Like the Bartons before and after him, he loved good well-bred horses, and always kept an excellent team. For seven generations, the Bartons had been farmers. At one time, Grandpa owned a large sheep herd, but sold it and went into the creamery business. He and his family gathered milk and cream all around town. Celestial, first person at the left in row three, is shown with other members of the “Sunshine Club,” an organization similar to the Relief Society.
Sunshine Club


Retty is second to the right of the man in the back row. The third child from the right in the first row looks like Grace. Grandpa was a short, stocky-built man, 5 feet 6 inches tall, with black curly hair, and grayish blue eyes. He was a natural-born musician. After hearing any tune two or three times, he could play it well on his accordion. He played his accordion frequently for the old time dances they had. He also played the harmonica, and chorded on the organ for the whole family to gather ‘round and sing.’

 They had many happy times together as a family. Most of the children were talented in music. All of them had the natural talent to sing well, as did their mother. Willard stood on the stage when he was three years old, and played tunes on the harmonica. Perhaps the thing I remember most about family gatherings was the brothers and sisters gathering around the piano and singing many beautiful songs. I love the harmony and the rich soprano voices. 

Briant Jacobs told me some time ago how he remembered my Grandmother and the way she bore her testimony in the ward. She would go up to the piano, pick up the hymn book, and sing a favorite hymn, then return to her seat without saying a word. One hymn that she sang was “I Know That My Redeemer Lives.” Grandma proved to be a wonderful homemaker and helpmate. She was very skillful and economical at managing the home under any conditions. She was an excellent cook, housekeeper, and seamstress. 

The whole house reflected not only good housekeeping, but the expert handiwork of Grandma and her girls. There were nice covers on the couches, beautiful cushions, and a general feeling of comfort and well-being, as well as orderliness throughout the house. Grandma seemed to possess an ability to make little go far. She made several hundred quilts, which were skillfully done, from scraps of material. She did a great deal of sewing of clothing and other articles. She was efficient in all that she did, and could accomplish a great deal of work in a minimum amount of time. Many people have told me that she could whip up a meal faster and better than anyone they had ever seen. Grace said that she never saw her mother come to the breakfast table without her hair combed and a clean apron. 

Every tramp that came into town stopped at Grandma’s house to be fed. SHe would fix lunch for them while they chopped an armful of wood. Grandma kept boarders part of the time to help feed the family. She and the family sold butter and milk. The children used to pick and help dry apples up at Aunt Lib’s (Libby Everett, Will Everett’s wife) for their family and Aunt Lib’s. They took care of lodge halls also.

 Grandma spent part of her time as a nurse caring for the sick people around town and she went over to the Jacobs family (just through the block) who were all down with flu and helped them. She also helped to bring Dr. Bryant Jacobs into the world. When his mother was having a difficult delivery, Grandma retired to an upstairs bedroom to pray, and came back down to complete the delivery. Everything went better after that and Sister Jacobs was able to successfully deliver her youngest child. Another time when she was riding with President and Sister Jacobs to the temple, the car broke down, and Grandmother went over in the sagebrush and knelt pray. She returned to the car and said, “Let’s go.” They all got in and the car worked fine. Every day she combed her invalid neighbor’s hair. This was Mrs. Hannah Reynolds. Every time she baked, she sent her a little cake or pie. 

About 1900, the family considered moving to Canada to live. On April 9, 1903, Grandpa Barton, and two of his sons-- Lawrence and Amos-- with Ossy Barton and his family, left for Canada. When they left, all that they owned in Mt. Pleasant was promised away. With a company of 17 men, cattle, horses, and car loads of furniture, they traveled to Canada--to Lethbridge, Alberta. When they reached there, they stayed with a Mrs. Heninger, who wa Oscar Ivie’s sister. 

After three or four months stay, they bought a place west of Raymond. In May, a terrible storm arose, which lasted three days and nights. Half of the cattle were lost in the storm. Some were found in the mountains. A bit discouraged, but still determined, Grandfather Barton returned to Utah to get his family and to go back to Canada. Amos became homesick while waiting, and also returned to Mt. Pleasant. Lawrence stayed there (in Canada). On November 9, 1903, after his return, Kembur Barton died suddenly from a quick stroke and heart attack while doing the chores at his home. From then on the older boys, Roy and Lawrence, helped run the farm, and Grandma carried on hearing her family alone as a widow. 

The family did not go to Canada, but stayed in Mt. Pleasant. After Grandpa’s death, Grandma helped clean the sacrament cups each week, and applied the labor on her tithing, which she always paid. Aunt Grace and all helped. I remember Grandmother Barton very well. I think her most outstanding quality was her “serenity.” She did not say much, but was always calm and patient. Her hands were always busy. Around her was order, cleanliness, good food, and cheerfulness. I never saw anything in her house untidy, although there were always relatives there. She is no longer with us, but her spirit continues to influence our lives, and “the ears of the children are turned to those who gave them life.” By June Barton Bartholomew


Tuesday, February 18, 2025

GROUP CELEBRATION ~~~ From Our Archives

 

 

GROUP AT A CELEBRATION (titled on the back)
Names on the back, but not in order: John Nicholson, Knute Thurklesen, Peter Fredericksen, Peter Monson, Oscar Barton, Joseph Johansen, Geo Larsen, Joseph Wise, Dolph Bennett, Mason Larson, Elijah McClenahan, Thomas Ivie, John Stansfield, Ellertsen, Ellisher Brandon, PeterA. Larsen, Charles Averett, James D. Meyrick, Edward Zabriskie

It is my guess that this was a re-enactment with white men dressed as Indians. The names listed were some of the first settlers to Mt. Pleasant. Also of interest is the posters in the background advertising "Ten Nights in a Bar Room".

Saturday, December 14, 2024

SNOW TRANSPORTATION AND REMOVAL ~~~ LELAND STANSFIELD

 

 

I shall now go back to when we children were made ready for the walk to school, but before we could do this, Herman Beck, with his snow plow would have to clear the way so we would have no trouble in walking that block.  (Leland lived just one block east of Hamilton School)  Sometimes our fellow playmates and neighbors would join us in the walk.

While I am about it, I might as well explain just what a snowplow is.  It is a wedge shaped wooden piece of wood, about four and one half feet wide at the rear end and it comes to a point of about five feet in length.  An iron ring is attached  to the front from which a horse can pull this odd looking contraption.  The weight of a man riding this plow is required to make a good trail.  The walkways are cleared in this manner all over the town in order to make it possible for people to get around and not have to wade through deep snow to get anywhere.

I know I have strayed somewhat from the subject of transportation and I intend to get back to it, but I just had to mention and tell about a few other thing that I thought were worth talking about.  I do hope some of the things I have written about will be interesting to the reader.

When school was out for the day, it was time for Mr. Barton to hitch up his horses again and transport the children.  H had brought them to school now he would see to it that they would be safely returned to their various homes.



The next day it began snowing heavily, and for two days more before it let up.  Mr. Barton was assured that he could use that bob sled throughout the rest of the winter and that he would not have to be going back to the use of wagon transportation.  The kids dearly loved to ride in the sleigh.

After finishing this article, I thought it would be nice to add a little something to it.  This is a short poem that I knew a long time ago, and it seemed appropriate to write it down at this time.

Boys flying kites haul in their winged birds

You can't do that way when you're flying words

Words unexpressed may sometimes fall back dead, but

God, Himself can't kill them once they're said.


Friday, December 13, 2024

Sylvester Barton Family Group Sheet and Family Photo


 
BARTON FAMILY 
Back row L to R: Sarah Alice, Hugh Moor, Lucile, Ada Althea
Front row L to R: William Ivo,  Sylvester Aaron, Martha Allen, Kathryn Elmira 

Friday, December 6, 2024

Hamilton Fourth Grade ~~~ Mina Hasler Teacher

 





(the following is just as it is written on the back of the photograph)

Front Row L to R: 1. Afton Zabriskie 2.????3. Madsen, 4. Anderson, 5. Lovell, 6. Tidwell, 7. Jensen, 8. Seely, 9. Maiben, 10. Christensen, 11. Myberg, 12. Christensen, 13. Myberg, 14. Anderson, 15. Seely, 16. Boyden, 17. Gunderson, 18. Haylee Ivie, 19. Abraham Burton, 20. Douglas Gunderson, 21. Hugh Barton, 22. Rhoda Jorgensen, 23. Vivian Pritchett, 24. Katie Erickson, 25. Anna Olsen, 26. Romero, 27. Montell Winkler, 28. Margaret Thompson, 29. Vera Poulsen, 30. Traunturine, 31. Hazel Poulsen, 32. Draper, 33. Alpha Madsen, 34. Leora Draper, 35. Eula Seely, 36. MelbaAldrich, 37. Christal Rosenlof, 38. Joseph Larsen, 39. Raymond Naef, 40. Cyril Fowles, 41. Merril Zabriski, 42. Mina Hasler, 43. Anderson, 44. Lawrence Johansen, 45. Hicks, 46. Virgil Bramstead.


Monday, September 23, 2024

CHARLOTTE STAUNTON QUINDLAN JOHNSON HYDE "Aunty Hyde"

 


Charlotte Staunton Quindlan Johnson Hyde
You would think that a wife of Orson Hyde would be buried in Spring City next to him. You would think that she would have a very distinctive, monolithic marker of granite and stand very tall. Not so for Charlotte Staunton Quindlan Johnson Hyde. Of those many names by which she was called, we can only verify that her name was Charlotte Quindlan Hyde. She lived in Mt. Pleasant, taught school in Mt. Pleasant and died in Mt. Pleasant. Her grave marker is about 18 inches tall made of marble. You literally have to kneel down to read her epitaph there.

Charlotte Quindlen was born 22 of August 1802 at Lower Pensnock, Salem, New Jersey. Charlotte Quindlan was the name used at the Endowment House in Salt Lake City when she was sealed to Orson Hyde in 1852. The marble marker lists her as Charlotte Staunton Hyde as does the Mt. Pleasant History Book. Perhaps the name Staunton came from another marriage. From the dates we find that she was fifty years old when she married Orson Hyde.
The following is taken from the book “Orson Hyde Olive Branch of Israel”
“Orson Hyde was chosen as an original member of the Council of the Twelve in 1835, when the Mormon Church first organized this governing body. Orson's most well-known accomplishment was as a Mormon missionary to Jerusalem (1840-1842) to dedicate the land for the return of the Jews. Because his words have proven prophetic in the many decades since his entreaty, a peaceful garden on the Mount now honors him and his supplication. In 1979 civil authorities in Jerusalem invited the development of a five-acre hillside garden in honor of Orson Hyde.
“Orson Hyde was a remarkable individual. He received esteem in many roles, among them apostle, teacher, missionary, orator, scriptorian, journalist, editor, lawyer, judge, statesman, colonizer, and administrator; also as the husband of eight wives, the father of thirty-three children, a friend of mankind, and a servant of God.
MYRTLE STEVENS HYDE,
During the years 1850-1852 Charlotte Quindlin Johnson lived in Kanesville, Iowa at the home of Orson Hyde as a domestic assistant to his first wife Marinda. She was already a member of the L.D.S. Faith. She had been divorced from a man named Johnson. She was described as a seamstress who also liked children. She helped Marinda with her children Alonzo, Frank and baby Delila. She was with the Hyde Family at Winter Quarters and as they traveled across the plains to Salt Lake, arriving in 1852. Marinda and Charlotte got along very well.

Orson and Marinda discussed the possibility of inviting Charlotte to become a wife rather than a domestic. Orson had also married Mary Ann Price who for a time was a domestic in his household. Orson and Mary Ann were married in Nauvoo in 1843. Orson talked with Brigham Young about taking Charlotte as another wife and Brigham Young approved. Orson proposed to Charlotte, she accepted and they were sealed as husband and wife in the Endowment House 22nd of November, 1852. She was the fourth wife of Orson. Besides Marinda and Mary Ann, Orson had married Martha Rebecca Browett, who he later divorced in 1850. Martha went on to become the wife of Thomas McKenzie who also divorced her.

In the spring of 1853 we find Marinda, Mary Ann and Charlotte all living together under one roof in Salt Lake. Charlotte, however, was having a hard time adjusting to being a plural wife and departed the family, a mutual decision between she and Orson. They were separated, but never divorced. Brigham Young granted official separation for Charlotte and Orson Hyde in 1859.

Charlotte came to the Sanpete Valley long before Orson shows his influence here. It was during the “big move” with the earliest Saints first to Fort Ephraim, then north to resettle Mt. Pleasant. The first pioneers had been driven out of Camp Hambleton, located one mile west of the current city of Mt. Pleasant. She first made her living as a seamstress then as a school teacher while the settlers still lived inside the fort. A schoolhouse was then built outside the fort. She was fondly called "Aunty Hyde" by her students. She inspired many of her students to become teachers themselves.

In Mt. Pleasant History by Hilda Longsdorf the following description of Aunty Hyde school: “In a little log house about 12x15 feet, on the south side of the street on First North, about midway between State and First West, (in the area where Mary Ursenbach now lives-2008) Charlotte Staunton Hyde taught school. The building was also known and later used for Lesser Priesthood meetings and similar Church gatherings. Mrs. Hyde was a woman who no doubt had earlier in life received quite a liberal education, and although described as “a little old woman who smoked a pipe and was quite deaf,” she was affectionately called "Aunty Hyde". Many amusing stories were told of her school, but with all her students there remained pleasant memories. There being no hand bell, as in later years, the children were always called from their play to the schoolroom with her familiar call, “To Books. To Books. To Books.””

“Mrs. Hyde lived in a little log house west of the school. She often brought her bread to the schoolhouse to bake. She had a skillet with a tight fitting lid and in this, by heaping on it coals from the fireplace, which was in one end of the building, she baked the bread during school hours. She was paid for her services as a teacher with any produce or garden stuff available.
Mrs. Hyde taught for sometime in the log meeting house in the fort. Many attended school. A number of the pioneers were polygamist families and usually were large families. In some cases the entire family had attended her school as was the case in Abraham Day’s family, Joseph, Abraham Jr. , Eli A., Ezra, and Ephraim, children of the second wife, all attended; among others who also in later days became prominent citizens were her students Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox and Hans Neilsen.