Monday, May 3, 2021

This Is Us Folks

 











The Utah Department of Heritage & Arts will officially become the Utah Department of Cultural & Community Engagement on May 5, 2021. This name change will better reflect who we are as a department as a whole and bring our common goals to the forefront by aligning us as a family of agencies. Stay tuned—our new logo and website, community.utah.gov, will be launching on May 5th!


NEW DEPARTMENT NAME REINFORCES PURPOSE, MISSION

A ceremonial signing of House Bill 313 on Wednesday by Gov. Spencer J. Cox gave a strong endorsement for the Department of Cultural & Community Engagement — formerly the Department of Heritage & Arts.

This name change better reflects the department as a whole and brings common goals to the forefront while aligning the seven divisions to an overall purpose.

The Legislature approved the name change during this year’s general session, and it becomes official on May 5. On that day, the department will launch a new website at community.utah.gov and unveil a new department logo.

During the past few years, the department has expanded its roles and constituencies. In 2019, the STEM Action Center joined the department as its seventh division, complementing existing educational programs. In 2020, the Division of Multicultural Affairs was created in state code after existing through varying executive orders for decades. The division promptly became a leading voice for social equity during the COVID pandemic.

Other divisions have expanded their roles to include more public engagement on issues ranging from historical preservation to digital equity, volunteerism to tribal issues. During the pandemic, divisions such as Arts & Museums, UServeUtah, and Multicultural Affairs have provided important grant funding for businesses and communities most impacted by the virus.

All of these roles made the name of Heritage & Arts limiting as a description of all the provided services. Feedback also indicated many employees, as well as the people and organizations served, felt it did not capture the essence of their work.

MEHITABLE BENNETT SEELEY




 










Mehitable was the youngest child of a family of twelve children born to Amos and Anna (Duncan) Bennett.  From various sources came the conflicting dates of Mehitable’s birth as: 17 Nov 1779 or 17 Oct. 1780.  The Bennett family was listed in the 1790s in Orange County, N. Y.  However, they must have moved back and forth from Orange County to the northeast part of Pennsylvania several times because of Indian attacks and destruction of property.

In the History of Bradford County, Pennsylvania, Vol. 1, p. 182, 183, we found this brief account of the Bennetts:

“Amos Bennett and his family were living in Wyoming, PA, at the time of the Indian attack (July 3, 1778) occupying a log house.  During the progress of the battle, a party of Indians came near and were discovered.  One of Mr. Bennett’s daughters, out of curiosity, opened the door, but was instantly pulled back into the house and door reclosed.  Scarcely had the inquisitive girl been dragged into the house when a bullet struck into the door-post where she had stood a moment before . . .  About the year 1785, Mr. Bennett removed with his family from Orange County, N. Y. to Wyalusing, Pa, where he lived until 1791, then purchased property and settled permanently in Asylum Bradford County, Pa.  He built a little tub-mill at the falls just below the road on Bennett’s creek . . . His house stood on the flats.  Mr. Bennett died in 1813.  His wife Anna died 1814.”

Amos Bennett left a Will, which is included in this collection, in which he named his twelve children.  However, here is listed the children with their spouses as found in the printed history quoted above:

Amos, Jr. married Amy Wilcox and lived in North Towanda.
Thomas went to Genesee County, N.Y., married, and later lost his wife (name unknown).
John married Hannah Vargason and lived in Albany Township, Bradford County, N.Y.
Gideon - nothing more known - but was named in his father’s Will of 1812.
Daniel married in the Genesee County, N.Y. and died there.
Nathan went to Genesee County, married Polly Ellsworth and joined the Mormons.
Benjamin married Betsy Abbatt of Wyalusing.  He was drafted in the War of 1812 and was discharged after reaching Danville, Pa. 
Susanna married Joshua Bailey, lived in North Tawanda.
Hetty (Mehitable) married Justus (Azel) Seeley and removed with her husband to Canada.
Prudence married Jacob Strickland of Wysox, Pa. and went West with her husband about 1811.
Martha married Richard Benjamin, lived in Asylum, Pa.
Hanna married Benjamin Acla, lived in Asylum.

After years of research it has been established that Amos Bennett Sr. was born 20 Mar. 1739 at Locke, Cayuga Co., N.Y. near the Finger Lakes, the son of Ebenezer and Elizabeth (Smeallie) Bennett.   Ebenezer was the son of Thomas and Ann Bennett.  Extensive research has not yet established the Duncan ancestry beyond Anna - wife of Amos Bennett.

Mehitable was about twenty years of age when she met and married Justus Azel Seeley on 9 April 1800 in Luzerne Co., Pa.

Justus Azel had lived with his parents, Justus and Sarah (Stuart) Seeley in Canada, so after a few years in Pennsylvania he returned to Pickering Home District in Upper Canada in 1811 with his parents, his wife, Mehitable, and their five children who had been born in Pennsylvania.  The children were:  Rachel, born 2 Sept. 1801; Rebecca, born 4 July 1803; John born 8 June, 1805; Elizabeth, born 29 July 1807; and Mary born 24 Jan., 1810.

In January 1812, a war broke out again with the United States.  Justus Azel was drafted by the English into the military service and was assigned to barracks at Toronto Canada where he stayed until mid-May 1812.  When illness of his wife, Mehitable, necessitated his return home on furlough, his father Justus substituted for his son.

On 18 May 1812, Mehitable gave birth to a son, William Stuart.  That same day, Justus Seeley died at the barracks as the newest grandson was born.

While living at Pickering, Home District, Upper Canada, three more children were born to them:  Justus Wellington, born 20 Jan. 1815; Sarah Ann, born 27 Aug. 1817; and David Seeley, born 12 Oct 1819.  

Mehitable, her husband and children, resided in Upper Canada until 1838.

John Taylor, a minister in nearby Toronto, Canada, had a congregation of devout Christians who were studying Christ’s Church.  The Seeleys were member of this group.  When Parley P. Pratt and his companion came from Kirtland, Ohio, preaching the restored Gospel, John Taylor and many of his congregation became baptized members of the Church of Jesus Christ of Latter-day Saints.

The Seeleys, following conversion, made the decision to gather to their Zion, then in Far West, Missouri.  William, his wife and family, along with his parents, Justus Azel and Mehitable, went by way of the Great Lakes in steamers, while David and Justus Wellington traveled in wagons.

They expected to meet in Missouri, but because the mobs had driven the Saints back toward the Mississippi River, it was not until November 1838 that the family was re-united in Calhoun Co., Illinois.

In the Spring of 1839, they moved to the vicinity of Burlington, Iowa, where they stayed until the Spring of 1841 when Justus Azel, Mehitable and three married sons, William, Justus Wellington, and David located at Nashville, Lee County, Iowa.  [Note: Their daughter Elizabeth and her husband James Young and children were also with them.] Here, during a few peaceful years, they welcomed the arrival of several grandchildren.

On 3 Feb 1846 this faithful couple, Justus Azel and Mehitable (Bennett) Seeley, were endowed in the Nauvoo Temple, but mobs drove the participants out before the eternal marriage ceremony was finished.

When the mobs drove the Saints from Nauvoo, the aging Justus Azel and Mehitable traveled with their sons and families to Winter Quarters, Nebraska, arriving in October 1846.  Here they remained in humble circumstances until 6 June 1847, when they crossed the Missouri River and started Westward with a Pioneer Wagon Train on 13 June 1847. [Note:  During that terrible winter at winter quarters, their daughter Elizabeth lost 3 of her 4 youngest children, leaving 6 remaining, the oldest, James being only 17. They also emigrated with Elizabeth’s parents in 1847.]

After a long, strenuous trip, the Seeleys arrived in the Great Salt Lake Valley on the 29 Sept 1847.  Here they lived a short time in Old South Fort.  The Seeleys were witnesses of the miracle of the Gulls the following summer.

In May 1849, Mehitable and Justus Azel Seeley had Patriarchal Blessings from John Smith.  (copies enclosed)


The aging parents moved to Pleasant Grove, along with their son William and family.  They were living there in March 1858 when Justus Wellington and his family returned from seven years pioneering in San Bernadino, California.  

Justus Azel Seeley died in Pleasant Grove, Utah, 1 April 1859 and he is buried there.

Rather than remain alone, Mehitable moved to Mt. Pleasant, Utah to spend the few remaining years of her life with her children who had been called to settle in Sanpete County.

Mehitable died 2 Aug 1861 and lies buried in Mt. Pleasant.

Her posterity is numerous.  They revere her name and her faithfulness in living a Christlike life.  She lived the principles of the restored gospel and her testimony brought her through the many sacrifices and trials she was called to endure.

NOTE:  This couple was sealed by proxy in the Manti Temple 27 June 1868 after Justus Azel Seeley appeared in a dream to one of his sons, reminding him of the unfinished ordinance at the Nauvoo Temple in 1846.








Saturday, May 1, 2021

Nathanial Rudolphus Bennett and Wife Mathilda Josephine Anderson Burns Bennett ~~~ Pioneers of the Month ~~~ May 2021

Back in 2015, we posted Nathaniel Rudolphus Bennett as our 15th of June  "Pioneer of the Month"; written by Olivia Burns 
We have since found more information on Family Search that includes his wife Mathilda Josephine Anderson
Burns Bennett. 
The Posting of June 2015 can be found here: Bennett:


Nathanial Rudolphus and Mathilda Anderson Burns Bennett
 










The memory of Rodolphus Bennett told by his daughter Effie

 
 


In August, 1871 or 1872, a band of Indians riding some horses they had stolen from the bishop came across the hills to Fairview where my Grandfather and two other men were taking the town herd home to Fairview. It was a dark rainy night and as the herders passed a stone quarry, at the point of a hill near the river they were fired upon by some of the Indians lying in ambush. My Grandfather, Peter Larsen Sr., saw one of the Indians just as he was firing, he jumped just in time to save his life but was shot in the hand and an arrow pierced the back of his neck. He mounted his horse and rode for home where his wounds were treated. One of the men made it home but died a few days later. In one instance, in the early spring of 1866. Mr. Bennett with his Captain, caught nine Black Hawk Indians, and put them in the jail at Manti, Utah. About April 14, they broke jail, three of them being killed while trying to escape, the others going as far North as Fountain Green, then called Uinta, going into the mountains on the West. On April 18 Chief Sanpitch was killed in Birch Creek Canyon. Mr. Bennett and others followed the other Indians until dark that night. The next day he was detailed with others to take up the tracks. They followed on over the big mountains south east of Nephi, over taking one Indian, and killing him. Four miles farther on they over took another one. (This was an Indian called Tankwitch). Mr. Bennett had a hand to hand fight with this one, he having a big butcher knife and Mr. Bennett a pistol. Kill or be killed, Mr. Bennett finally killed him. Not long after, they were sent to surround a camp of Black Hawk warriors in Juab Valley, where they captured a number of them, killing five.

 


 




Rudolphus Funeral Grave Site 


~~~~~
Matilda Bennett 
Birth:10 March 1852
death: 13 February 1936burial: Mount Pleasant, Sanpete, Utah, United States 
marriage: 22 March 1869







Tuesday, April 27, 2021

THE BROAD AX ~~~ Contraversial Newspaper of Early Utah ~~~ Edited by Julius F. Taylor~~~ "He Himself A Colored Man "





 The Broad Ax (1895-1931) was a weekly newspaper that began publication on Aug. 31, 1895, originally in Salt Lake City, Utah, by Julius F. Taylor. After a series of conflicts with the Latter Day Saints, Taylor relocated the newspaper to Chicago, Illinois in 1899.

The owner (s): Julius F. Taylor      Founded: 1895





The Broad Ax (taken from wikipedia)

Throughout its history, the Broad Ax (Salt Lake City and Chicago) was issued weekly by its founder, publisher, and editor, Julius F. Taylor (1853-1934).  Born into slavery near New Market, Virginia, Julius Taylor was the 13th of 14 children of Gilbert and Mary Ann Taylor.  Taylor’s parents and older siblings had earlier been sold to different owners but remained in relatively close proximity in the Shenandoah Valley. In the mid-1860s Taylor made his way to Philadelphia and settled successively in St. Paul, Minnesota; Fargo, North Dakota; and Chicago, before arriving in Salt Lake City in 1895. There Taylor founded the Broad Ax, which joined two other black newspapers published in Salt Lake City at a time when there were fewer than 1,000 African Americans in the state. 

The first issue, published on August 31, 1895, carries the motto that remained with the paper until it ceased in 1931: “Hew to the line.”  Taylor announced that his paper would be “Democratic in politics, advocating the immortal principles of Jefferson and Jackson.”   He advocated racial equality, religious tolerance, and support for Free Silver (and, later William Jennings Bryan).  As one scholar observed, “a sharp-tongued, Democratic, atheistic, African American editor in Utah in the 1890s stood out as an anomaly” (Michael  S. Sweeney, “Julius F. Taylor and the Broad Ax of Salt Lake City, Utah Historical Quarterly 77, no. 3: 205). 

With tensions rising between the Broad Ax and the leaders of the Latter Day Saints in Salt Lake City, Taylor relocated to Chicago in 1899.  The last issue of the Broad Ax published in Salt Lake City was vol. 4, no. 41, dated June 6, 1899.  Taylor relaunched the paper in Chicago, continuing the same numbering, with the July 15 issue.   Along with a description of his editorial platform (roughly identical to the description in the first issue in 1895), the Chicago debut issue carried an endorsement signed by the mayor of Chicago, Carter Henry Harrison II. 

Described by one historian as “the most controversial black newspaper in Chicago in the late nineteenth century” (Juliet E. K. Walker, “The Promised Land:  The Chicago Defender and the Black Press in Illinois: 1862-1970,” in The Black Press in the Middle West, 1865-1985, ed. by Henry Lewis Suggs, Greenwood Press, 1996, 21), the Broad Ax was noted for its caustic, inflammatory language and criticism of Booker T. Washington.  During World War I, Taylor provided extensive coverage of lynchings that took place on American soil while black soldiers fought for the United States in Europe.  

In 1912, Taylor joined with the publishers of three other black Chicago newspapers to form the Colored Press Association of Chicago (not to be confused with the Associated Negro Press founded by Claude Barnett in Chicago in 1919). Taylor was joined in this venture by Robert S. Abbott, founder, editor, and publisher of the Chicago Defender; Sheadrick Bond Turner, state legislator and editor and publisher of the Chicago Illinois Idea; and William D. Neighbors, Chicago real estate developer and editor and publisher of the Illinois Chronicle. The purpose of the organization was to strengthen the mission of the black press in Chicago by establishing a local news gathering bureau, highlighting issues of particular interest to African Americans, and, more specifically, to endorse an African American candidate for county commissioner. 

Apparently, no issues of the Broad Ax published after 1927 survived, but the obituary for Taylor published in the Defender (May 19, 1934, p. 18) notes that he published the Broad Ax until 1931 when his health no longer permitted it.  Taylor’s paper has sometimes been confused with another African American newspaper, the Broad Axe published in St. Paul, Minnesota (1891-1903), edited by Albert L. Graves and Harley O. Doolittle, but these were separate enterprises. 

Provided by: University of Illinois at Urbana-Champaign Library, Urbana, IL


The people of Mt. Pleasant welcomed Taylor and he had good words for them.



Sunday, April 25, 2021

So Much History Preserved ~~~ Now Shared

John Hafen (left) and Walter Stringham c. 1888. Taken by George Edward Anderson

  John Hafen Born:  1856 - Scherzingen, Turgan, Switzerland

Died:   1910 - Peaceful Valley, Indiana
Known for:  Landscape, portrait, figure, and religious subject painting


George Edward Anderson 
George Edward Anderson was born in Salt Lake City, Utah, and apprenticed as a teenager under photographer Charles Roscoe Savage.[1] At Savage's Art Bazar Studio, Anderson became friends with fellow apprentices John Hafen and John F. Bennett. 

Hafen later becomes an accomplished artist and Bennett was instrumental in preserving Anderson's glass plate negatives.[2]:11[1][3]


Joseph Smith Family Farm, Manchester New York.
The  photograph was taken by George Edward Anderson 
By George Edward Anderson's Studio - Harold B. Lee Library Special Collections, Public Domain, https://commons.wikimedia.org/w/index.php?curid=62430723

Ralph Snelson, Sr. (foreground) with George Edward Anderson in Anderson’s Springville studio. Circa 1906. 

Snelson Photo Color Lab 

https://images.app.goo.gl/JvPN5x9CmoTEaQ3t7



John F. Bennett