Wednesday, May 12, 2021

Flander's Field (From our Archives and Lee R. Christensen)

 

           
Ardennes American Cemetery 

The approach drive at Ardennes American Cemetery and Memorial in Belgium leads to the memorial, a stone structure bearing on its façade a massive American eagle, and other sculptures. Within the memorial is the chapel, three large wall maps composed of inlaid marbles, marble panels depicting combat and supply activities, and other ornamental features.

The Ardennes American Cemetery is the final resting place for 5,317 Americans, with 65 percent of those being fallen airmen of the U.S. Army Air Forces. Their headstones are aligned in straight rows that compose the form of a Greek cross. Along the outside of the memorial, inscribed on granite slabs, are the names of 463 of the missing, whose remains were never recovered. The façade on the far (north) end that overlooks the burial area bears the insignia, in mosaic, of the major U.S. units that operated in northwest Europe in World War II.



The reason poppies have become associated with Armistice Day and with this poem, in particular, is because red poppies began to bloom like crazy in the field in Flanders where men had fallen and been buried–where they hadn’t bloomed like this before.


                 

                              




Charles Rutishauser
ID: 39835671 
Entered the Service From: Utah 
Rank: Technical Sergeant 

Service: U.S. Army Air Forces, 526th Bomber Squadron, 379th Bomber Group, Heavy 

Died: Sunday, June 18, 1944 
Buried at: Ardennes American Cemetery 
Location: Neupre (Neuville-en-Condroz), Belgium 
Plot: D Row: 16 Grave: 4 

Awards: Air Medal with 2 Oak Leaf Clusters, 
Purple Heart


T/Sgt Charles E. Rutishauser is also remembered with a marker here in the Mt. Pleasant Cemetery







Thanks Kathy .  Your picture added  much to the posting.   I don't think any
of the Rutishausers  still around.  I've looked for James a number of times
over the years and have never found him.  I have the action report on the
mission from which Charles did not return.  He and two  others  went down
with the plane, five others POW's.
 Kathy:    And yes, we have a Mt. Pleasanter buried there, Charles Rutishauser, KIA               June 1944.  And by  comparison, a trivia note,  three versions of the poem, page 152, my  book.
                               lee  












    

Monday, May 10, 2021

The McClenahan Mill

 

The following comes from
"THE MCCLENAHANS, Mt. Pleasant, Utah
James Kemp McClenahan
and 
Catherine Kidd McClenahan 
Souvenir for Centennial 1959
Ellice McClenahan Carter




In 1908  we displayed various artifacts gathered over the years from the various mills once located in Mt. Pleasant. This article was found on the internet. It tells of a very important part of Mt. Pleasant History.

THE McClenahan MILL

The McClenahan Mill was built according to certain specifications recommended by the territorial authorities. It was a two-story building with a granary and ample space for wheat and bins for graham, cornmeal, and ground feed, also a 20-foot reel for bolting flour. The mill, which was equipped with two elevators, operated with water power from Pleasant Creek, using a Leffell wheel, a wooden flume, and penstock. The flour was good and found a ready market with quantities being shipped to Salt Lake City, San Francisco, and Pioche, Nevada. It was not long until the mill operated on a twenty-four-hour basis and required three extra men on the force. One policy of the McClenahan Mill, while under grandfather's jurisdiction was that no family man was ever to be refused flour or feed, whether he had the money at the time of delivery or not. There was no record that any man extended this kindness ever defaulted in his obligation to grandfather. Furthermore, grandfather never reminded anyone of an obligation by sending them a statement of debt. An excerpt from a "tribute" to James Kemp McClenahan and Catherine Orthelia (Kidd) McClenahan on their wedding anniversary. This tribute was written by Ellice Adelaide (McClenahan) Carter. Source: Information copied by Dorothy H. Erickson from the files of Blanch McClenahan (Mrs. Frank) of Toulon, Stark Co., ILL. Mrs. McClenahan is now deceased. Records in possession of Mrs. John Montgomery, Rockford, ILL.

My grandmother, Catherine Kidd McClenahan was a true southern lady and to the "manor born." She bore no resemblance to the "Sure 'nough, honey chile," or the "you all" types so often dramatized. She and the well-to-do and aristocratic James Kemp McClenahan were true examples of the Old South. My grandparent's life together was a beautiful one and a "love affair to the end." In referring to the hardships of pioneer life, Grandma always said, ---" Kemp felt we should settle here, and I think Kemp was right."Sometime after 1856, the James Kemp McClenahan family left Provo, Utah, where they had been for a time and located in Mount Pleasant, Utah. Here in 1866 James Kemp McClenahan began the operation of the milling business. In the beginning when the mill was almost ready to operate they were unable to secure any bolting silk which was necessary to complete the process of turning wheat into flour, and what to do was the question. Grandma had the solution. She offered to sacrifice her beautiful (voluminous) white silk wedding dress as a substitute for the silk bolting cloth, which was not available elsewhere. There was no alternative, sentiment must be made to serve a practical need, the wheels of industry must turn that the people might be fed. (Note: The author remembers seeing in the museum at Marietta, Ohio, beautiful old wedding gowns older than the one above, made of bolting silk. First settlers in Marietta 1790)While Grandma gave her lovely white silk dress, her dress of romance, to be used as bolting silk in the mill, she always kept the foundation, a stark naked wireframe, which we called hoops. It remained a sentimental reminder of the man she loved and cherished, It was part of her "wedding dress," a wedding dress that helped in our city settlement. Among the first houses built in Mount Pleasant, Utah after it had been surveyed and platted was Grandma and Grandpa's house. It was a large house made of adobe facing North on Main Street. It was built close to the street with pine trees on either side. While the house is very plain with no verandas, it had an air of distinction. On the back of the lot were a barn, chicken coop, and smokehouse all built of white adobe. The hop arbor was of light lumber. Between these buildings and the house was a garden. My grandmother's home was always rather special with its grandfather clock, its round rosewood center table, and horsehair sofa, which was not too comfortable. One of Grandmother's prized possessions was a walnut cupboard with glass doors that held her best dishes. In the bedrooms were four posters and marble-topped bureaus and washstands. Grandma's room was rather special. It had a walnut four-poster tester bed with canopy and ruffled valances with walnut bureau and washstand. In the dining room, the chairs were arranged geometrically along the wall. Guests were always welcome at my grandparent's home, either for supper of afternoon tea. If a casual caller came in to see the house or wait for her husband to pick up his grist at the mill, she was served tea with a cinnamon toast by Grandma, gracious as always, in a starched white apron, which was the mode in those times. Very humbly and with great appreciation I record the following tribute to my grandparents, which was given at my grandmother's funeral in 1912. In tribute to her and my grandfather's contribution to the success and early settlement here, it was said: If all the flour and milk products that were given to these good people, and all the money given and loaned without security, together with contributions they made to the needy, had instead, been put in the bank at compound interest from the date of settlement of Mt. Pleasant until the present date (1912), the remaining members of the McClenahan family would be the possessors of great wealth. Such kindness and consideration for his fellowmen remind us of these words, "Charity suffereth long and is kind; charity envieth not; charity vaunteth, not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil." I Cor. 13:4 - 5.And thus passed the original family of McClenahan's who helped build Mount Pleasant, Utah. The name has been immortalized on a beautiful monument bearing proof that the McClenahan's were there. Source: Information copied by Dorothy H. Erickson from the files of Blanch McClenahan (Mrs. Frank) of Toulon, Stark Co., ILL. Mrs. McClenahan is now deceased. Records in possession of Mrs. John Montgomery, Rockford, ILL.

Friday, May 7, 2021

Family Unknown

 



The Pyramid Office recently gave us a lot of photos, articles, miscellaneous stuff.
We will keep these at the Relic Home for the public to look through and take
home if they like.  
The following photo and letter may or may not have been published.

Help Us If You Know More. 




Blacksmith, Nyborg
 

Thursday, May 6, 2021

Anthon Henrik Lund ~~~ A Biographical Sketch ~~~ Internet Archive Digital Library of Free and Borrowable Books, Music and Movies Archive.org.

A Biographical Sketch https://archive.org/details/inmemoriamanthon00sjda/page/n9/mode/2up




 

Residence Place Ephraim, Sanpete, Utah, United States
Baptism Date 15 May 1856
Birth Date 15 May 1844
Birthplace Aalborg, Aalborg, Denmark
Priesthood Office High Priest
Father's Name 
Henrik
Mother's Name Anna Kirstine Andersen
Setting Apart Officiator's Name H J Grant
Baptism Officiator's Name Julander




Wednesday, May 5, 2021

Paul Dehlin Family Group Sheet

These family group sheets are considered to be the original resource document as they were made at the time these families were living or the second generation 






 

Tuesday, May 4, 2021

Substance of a Discourse by Elder Orson Hyde In 1878 (delivered at Mt. Pleasant, from our archives)


 


 

The substance of a Discourse by Elder Orson Hyde, delivered at Mount Pleasant, Sanpete County, Utah, on Sunday Morning, November 3, 1878, Said to Have Been the Last Delivered By Him While Living in the Flesh
 


I am much gratified this morning, my brethren, sisters, and friends, to meet with you in this Tabernacle in Mount Pleasant, in the capacity of a two-days meeting. From the numbers present before me, I am led to conclude that a deep and abiding interest dwells in your hearts; and you have come here to increase your zeal, and add intelligence to your present stock of knowledge pertaining to the kingdom of God.
I hope and trust that you may not be disappointed; for it is, bona fide, my intention to lay open to your view, in plain, simple, and unmistakable language, the facts that are presented to my mind, for I desire all to hear and to understand, especially those who may not be fully conversant with the English language.
The government of the United States, on paper, is an institution approaching as near perfection as any government ever ordained by man; but when its administration drifts into the hands of unscrupulous and dishonest politicians, it becomes an engine of oppression and very unequal in its bearings. Any crack or deformity of the elegant mirror becomes the more conspicuous by contrast—so the cracks, splits, and crookedness in our general government become the more glaring and unwelcome in the eyes of the governed.
Great effort has been made to ferret out the guilty parties and bring them to punishment who were engaged in the horrid Mountain Meadow massacre. Had this been done in the spirit of justice and truth, free from that animus and extreme desire to criminate the whole Mormon Church, that effort would have been praiseworthy and highly commendable; but conducted as it has been thus far, it will go down to the shades, covering with odium the conductors of that campaign.
In contrast with the foregoing, I will now refer to the horrid massacre at Hawn's Mill, in Missouri, wherein seventeen peaceable, quiet, and unoffending citizens, were shot down, in cold blood, and their bodies thrown into an old well; and for what? I am at the defiance of the whole world to show that it was for anything, except for the crime of being "Mormons." I would here ask this government, how much military and a judicial investigation was had to ferret out and bring to punishment the perpetrators of that bloody deed, to say nothing of the wholesale banishment of an entire community by force of arms, and the sequestration of their property and inheritances? How does this compare with the claims of the government to justice and equal rights?
Again, my hearers, I will refer you to the murderous assault made on Joseph and Hyrum Smith, John Taylor and Willard Richards, in Carthage jail. These men were untried and uncondemned, incarcerated within the walls of a strong prison, and no danger of escape; yet a band of disguised men, about one hundred and fifty in number, assaulted the prison and slew Joseph and Hyrum Smith, and seriously wounded John Taylor with musket rifle balls; and as every man is to be held innocent until proven guilty, they remain innocent, because never proven guilty, nor could they be proven guilty, by any truthful evidence.
It was said that some kind of legal proceedings were instituted in this tragic affair, yet not with a view to convict and punish, but with the intention to place a bar against all future proceedings that might be undertaken and prosecuted in good faith. Thus the Prophet of God and Patriarch of the Church were cruelly murdered, to the great grief of their numerous friends, and to the joy of a Christian nation.
Popular clamor crucified the Savior, and a popular outburst of indignation murdered the Prophet of God and his brother, and amid fire and storm, cannonballs, swords, and bayonets were the "Mormon" people compelled to flee into the wilderness.  To the shame, dishonor and disgrace of the nation be it spoken; and when they ask the cause of the whirlwinds, tornadoes, and cyclones, that sweep through the land, they are respectfully referred to Haun's Mill, Carthage Jail and to the treatment generally of the "Mormons" in Missouri and Illinois for the true and faithful answer.
The Prophet Isaiah, 60th chapter, 12th verse, utters this strong sentiment: "For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted." They may ask, Are we to be so humiliated as to serve the "Mormons" whom we have despised, persecuted, and rejected? They can take the other horn of the dilemma if they choose, and be utterly wasted. Wisdom however would suggest that our enemies move slowly and cautiously.
For one, I have no objection to any and all federal officers coming here to execute the laws, impartially in the spirit of justice and truth. I say they have my cordial goodwill to do so. But when they come full of wrath, with a determination to immortalize their names by squelching out "Mormonism," pandering to the prejudices of an ungodly age, I cannot find language sufficiently strong to express my disapproval and contempt for their administration—wresting laws from the known intention of the Legislature, and applying them by certain technical twists, to take the advantage of a people who labor day and night to conform to the revelations of God.
Polygamy is a subject that greatly agitates the public mind at the present day. Some men in their depraved zeal to pry into every secret of polygamy with a view to exposing it, know no limit to their efforts to accomplish their hellish purpose. The Supreme Ruler above has not yet relinquished all his rights, nor indeed any of them, on our little planet to the sons of earth, though they hold a very precarious dominion by sufferance, "only he who letteth will let, until he be taken out of the way." Pestilence and famine, earthquake and wars, whirlwinds and cyclones, fires and floods, besides accidents innumerable are being called into requisition to remove all obstacles; "for the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted." The day of spiritualizing and daubing with untempered mortar has gone by. It is stubborn, self-evident facts that we have to grapple with, and should be set forth in a light that all may understand. Polygamy is a principle revealed from heaven with a commandment to enter into it practically. The principle is abundantly corroborated in the ancient scriptures, approved of God and sanctioned by all righteous men; and he who labors to overthrow this principle fights against Jehovah and makes himself a shining target, courting the arrows of the Almighty upon his head, heart, and country. Would to God, that I could, conscientiously, make an exception here of our wise and learned judges, attorneys, juries and marshals; but conscience forbids it. The same consequences will follow against the fighting against any commandment that God has given, or that he may give. The consequences of the judicial war waged against the late Brigham Young are not yet canceled; but the hand of the destroyer has already begun his work, though in a comparatively mild and gentle form. Churches of various denominations, that have always been barred against our preachers, are being opened by the hand of Providence as the cyclone that recently passed through Pennsylvania may be considered as a slight reminder; nor has Missouri altogether escaped. We are now living in the days of "marvelous work and a wonder." Our enemies are about to be checked up in their career of burning strange fire upon the altar of God.
The Elders of this Church, my brethren and sisters, have faithfully labored during the last half-century in almost every nation on the globe, to warn the inhabitants of their duty and to tell them the consequences of their not complying with it. It is true, that by the help of the Lord, we made many converts, yet few in comparison to the numbers who rejected our message. We can, therefore, with propriety say, we are unprofitable servants; yet the Lord wishes to test our fidelity, our fortitude, and our patience, knowing that the world would not be converted by the preaching of the Gospel, hence his design was to "send forth judgment unto victory;" and when the judgments of God wax hot in the land, many people will say, "Come, let us go up to the mountain of the Lord, to the house of the God of Jacob," and so they will "come like clouds and like doves to their windows," and Zion's gates be ever open, and Zion will not always be oppressed for their kings will yet "become our nursing fathers and their queens our nursing mothers."
We shall not always, my hearers, be under the necessity of reasoning with the skeptical and technical unbeliever, to persuade him to be saved; for power will be manifested in the land more potent than man's reasoning.
I wish to ask you, my brethren and sisters, two important questions:
1st.—Why our unprecedently liberal harvest of grain this year? 2nd.—Why does the spirit of the Lord rest down upon our Elders, directing them to explore the eastern, southeastern, and southern countries with the view of finding suitable places for new locations and settlements?
Ans. to first question—That we may be prepared to lay up a surplus against coming troubles.
Ans. to second—To open the way to receive the multitudes flocking to Zion, having heard that God is with us, and desiring to escape the scourges by enlisting under the aegis of "Mormon" protection; and shall we escape the scourges of the Almighty if we foolishly part with the surplus gifts that heaven has granted us in trust for other purposes, and that too, before the time? If the people of Utah will listen to wise counsels, there will be no famine here arising from the refusal of the soil to yield her fruits; but there may be danger of famine by the rapid increase of population from abroad, especially if the stores provided by the hand of Providence be foolishly parted with before they may be needed to meet this exigency. A word of caution to the wise virgins is sufficient, but bray a fool in a mortar, and he is a fool still. Under the profession of great piety and deep solicitude for the redemption of our children from the influence of "Mormonism," many alleged charitable enterprises have been put on foot in the shape of opposition schools, to decoy them into their traps. They ensnare some of the children of our apostates, and some apostates who claim that they find better schools, and better teachers under the supervision of sectarian priests, than they do amongst the "Mormons." This claim is made through a disposition to depreciate "Mormon" institutions and to elevate sectarianism. We have just as good institutions of learning and as competent teachers as any of our neighbors; but even allowing the children of this world to be wiser in their generation than the children of light, it is no reason that I should adopt them as my instructors. I now write a clumsy, illegible hand. Many men can write my name with much more style and elegance than I possibly can do; yet, if they should attach my name to a bond or promissory note for any amount, it would not be my signature and could create no binding obligation upon me; but the learned and accomplished gentleman who attached my name to the instrument might be proven guilty of forgery and subject himself to punishment. Jesus says: "Every plant, which my heavenly Father hath not planted, shall be rooted up."
There is another important feature, my friends, connected with this subject that I cannot allow myself to omit. In the great rush of people to the Saints in the last days, all sorts, sizes, and of both sexes, will rush in upon us to escape the wrath of the elements, which will render a time of purification and cleansing, actually necessary. The chaff must be blown away, and they who laid us waste must go forth from us. The wicked and the ungodly must be far away. Now, what agencies must be employed to accomplish this important part of the program. It is out of my power to inform you as to what means may be called into requisition to effect this object. We know, however, that wind has something to do with the scattering of chaff. The departure of the ungodly from amongst the Saints may be voluntary in many cases. I have been informed by those who claim to know, that a certain lady in this Territory built up a large fire in the room where she lived, fancied that that fire was the most desirable and lovely place in all the world, and plastered herself with tar from head to foot, laid herself down on the fire, and literally roasted herself to a chip.
She was said to be an aged lady, and I presume that God can make even hell itself or any intermediate bad place look as inviting to a wicked person as a bit of cheese in a trap to a hungry mouse outside, but the majority of the departures will be involuntary. But suffice it to say that something will occur, in a providential way, that will cause sinners in Zion to tremble, and fearfulness to surprise the hypocrite. It will, probably, be something that will appear terrible to the unrighteous, and will be all the nerves of the righteous can endure.
In conclusion, I will here say to you my brethren and sisters and to the Saints generally: Set your houses in order and know that a right spirit has dominion over you and things and dwellings and overall things under your jurisdiction. Let the blood of the covenant be freely sprinkled on your doorposts and lintels—a deep-rooted union exist in your hearts and practiced in your lives—devote yourselves to earnest prayer in secret and in your families and allow not the cries of the poor to reach the ears of Jehovah against you. Omit not the duty of patronizing every institution or learning among the Saints, whether day or evening schools or Sunday schools. Defeat not the designs of the Almighty by fooling away the fruits of the earth, knowing that we are placed here, not to do our own will, but the will of him by whose goodness we live; and we should be willing to be used in doing good, building temples, places of education and in learning to manufacture what we need.
Notwithstanding all the alleged improprieties of the Saints, and charges brought against us—the errors and wrongdoings of any of its members—the entire Church is a revelation from the eternal God to the world at large and is their standard reared in the mountains and he who fights against it or against any of its acknowledged members, fights against his Maker and toucheth the apple of his own eye. Now, my brethren and sisters, I bless you, in the name of the Lord Jesus Christ. Amen.
- Orson Hyde

Monday, May 3, 2021

This Is Us Folks

 











The Utah Department of Heritage & Arts will officially become the Utah Department of Cultural & Community Engagement on May 5, 2021. This name change will better reflect who we are as a department as a whole and bring our common goals to the forefront by aligning us as a family of agencies. Stay tuned—our new logo and website, community.utah.gov, will be launching on May 5th!


NEW DEPARTMENT NAME REINFORCES PURPOSE, MISSION

A ceremonial signing of House Bill 313 on Wednesday by Gov. Spencer J. Cox gave a strong endorsement for the Department of Cultural & Community Engagement — formerly the Department of Heritage & Arts.

This name change better reflects the department as a whole and brings common goals to the forefront while aligning the seven divisions to an overall purpose.

The Legislature approved the name change during this year’s general session, and it becomes official on May 5. On that day, the department will launch a new website at community.utah.gov and unveil a new department logo.

During the past few years, the department has expanded its roles and constituencies. In 2019, the STEM Action Center joined the department as its seventh division, complementing existing educational programs. In 2020, the Division of Multicultural Affairs was created in state code after existing through varying executive orders for decades. The division promptly became a leading voice for social equity during the COVID pandemic.

Other divisions have expanded their roles to include more public engagement on issues ranging from historical preservation to digital equity, volunteerism to tribal issues. During the pandemic, divisions such as Arts & Museums, UServeUtah, and Multicultural Affairs have provided important grant funding for businesses and communities most impacted by the virus.

All of these roles made the name of Heritage & Arts limiting as a description of all the provided services. Feedback also indicated many employees, as well as the people and organizations served, felt it did not capture the essence of their work.

MEHITABLE BENNETT SEELEY




 










Mehitable was the youngest child of a family of twelve children born to Amos and Anna (Duncan) Bennett.  From various sources came the conflicting dates of Mehitable’s birth as: 17 Nov 1779 or 17 Oct. 1780.  The Bennett family was listed in the 1790s in Orange County, N. Y.  However, they must have moved back and forth from Orange County to the northeast part of Pennsylvania several times because of Indian attacks and destruction of property.

In the History of Bradford County, Pennsylvania, Vol. 1, p. 182, 183, we found this brief account of the Bennetts:

“Amos Bennett and his family were living in Wyoming, PA, at the time of the Indian attack (July 3, 1778) occupying a log house.  During the progress of the battle, a party of Indians came near and were discovered.  One of Mr. Bennett’s daughters, out of curiosity, opened the door, but was instantly pulled back into the house and door reclosed.  Scarcely had the inquisitive girl been dragged into the house when a bullet struck into the door-post where she had stood a moment before . . .  About the year 1785, Mr. Bennett removed with his family from Orange County, N. Y. to Wyalusing, Pa, where he lived until 1791, then purchased property and settled permanently in Asylum Bradford County, Pa.  He built a little tub-mill at the falls just below the road on Bennett’s creek . . . His house stood on the flats.  Mr. Bennett died in 1813.  His wife Anna died 1814.”

Amos Bennett left a Will, which is included in this collection, in which he named his twelve children.  However, here is listed the children with their spouses as found in the printed history quoted above:

Amos, Jr. married Amy Wilcox and lived in North Towanda.
Thomas went to Genesee County, N.Y., married, and later lost his wife (name unknown).
John married Hannah Vargason and lived in Albany Township, Bradford County, N.Y.
Gideon - nothing more known - but was named in his father’s Will of 1812.
Daniel married in the Genesee County, N.Y. and died there.
Nathan went to Genesee County, married Polly Ellsworth and joined the Mormons.
Benjamin married Betsy Abbatt of Wyalusing.  He was drafted in the War of 1812 and was discharged after reaching Danville, Pa. 
Susanna married Joshua Bailey, lived in North Tawanda.
Hetty (Mehitable) married Justus (Azel) Seeley and removed with her husband to Canada.
Prudence married Jacob Strickland of Wysox, Pa. and went West with her husband about 1811.
Martha married Richard Benjamin, lived in Asylum, Pa.
Hanna married Benjamin Acla, lived in Asylum.

After years of research it has been established that Amos Bennett Sr. was born 20 Mar. 1739 at Locke, Cayuga Co., N.Y. near the Finger Lakes, the son of Ebenezer and Elizabeth (Smeallie) Bennett.   Ebenezer was the son of Thomas and Ann Bennett.  Extensive research has not yet established the Duncan ancestry beyond Anna - wife of Amos Bennett.

Mehitable was about twenty years of age when she met and married Justus Azel Seeley on 9 April 1800 in Luzerne Co., Pa.

Justus Azel had lived with his parents, Justus and Sarah (Stuart) Seeley in Canada, so after a few years in Pennsylvania he returned to Pickering Home District in Upper Canada in 1811 with his parents, his wife, Mehitable, and their five children who had been born in Pennsylvania.  The children were:  Rachel, born 2 Sept. 1801; Rebecca, born 4 July 1803; John born 8 June, 1805; Elizabeth, born 29 July 1807; and Mary born 24 Jan., 1810.

In January 1812, a war broke out again with the United States.  Justus Azel was drafted by the English into the military service and was assigned to barracks at Toronto Canada where he stayed until mid-May 1812.  When illness of his wife, Mehitable, necessitated his return home on furlough, his father Justus substituted for his son.

On 18 May 1812, Mehitable gave birth to a son, William Stuart.  That same day, Justus Seeley died at the barracks as the newest grandson was born.

While living at Pickering, Home District, Upper Canada, three more children were born to them:  Justus Wellington, born 20 Jan. 1815; Sarah Ann, born 27 Aug. 1817; and David Seeley, born 12 Oct 1819.  

Mehitable, her husband and children, resided in Upper Canada until 1838.

John Taylor, a minister in nearby Toronto, Canada, had a congregation of devout Christians who were studying Christ’s Church.  The Seeleys were member of this group.  When Parley P. Pratt and his companion came from Kirtland, Ohio, preaching the restored Gospel, John Taylor and many of his congregation became baptized members of the Church of Jesus Christ of Latter-day Saints.

The Seeleys, following conversion, made the decision to gather to their Zion, then in Far West, Missouri.  William, his wife and family, along with his parents, Justus Azel and Mehitable, went by way of the Great Lakes in steamers, while David and Justus Wellington traveled in wagons.

They expected to meet in Missouri, but because the mobs had driven the Saints back toward the Mississippi River, it was not until November 1838 that the family was re-united in Calhoun Co., Illinois.

In the Spring of 1839, they moved to the vicinity of Burlington, Iowa, where they stayed until the Spring of 1841 when Justus Azel, Mehitable and three married sons, William, Justus Wellington, and David located at Nashville, Lee County, Iowa.  [Note: Their daughter Elizabeth and her husband James Young and children were also with them.] Here, during a few peaceful years, they welcomed the arrival of several grandchildren.

On 3 Feb 1846 this faithful couple, Justus Azel and Mehitable (Bennett) Seeley, were endowed in the Nauvoo Temple, but mobs drove the participants out before the eternal marriage ceremony was finished.

When the mobs drove the Saints from Nauvoo, the aging Justus Azel and Mehitable traveled with their sons and families to Winter Quarters, Nebraska, arriving in October 1846.  Here they remained in humble circumstances until 6 June 1847, when they crossed the Missouri River and started Westward with a Pioneer Wagon Train on 13 June 1847. [Note:  During that terrible winter at winter quarters, their daughter Elizabeth lost 3 of her 4 youngest children, leaving 6 remaining, the oldest, James being only 17. They also emigrated with Elizabeth’s parents in 1847.]

After a long, strenuous trip, the Seeleys arrived in the Great Salt Lake Valley on the 29 Sept 1847.  Here they lived a short time in Old South Fort.  The Seeleys were witnesses of the miracle of the Gulls the following summer.

In May 1849, Mehitable and Justus Azel Seeley had Patriarchal Blessings from John Smith.  (copies enclosed)


The aging parents moved to Pleasant Grove, along with their son William and family.  They were living there in March 1858 when Justus Wellington and his family returned from seven years pioneering in San Bernadino, California.  

Justus Azel Seeley died in Pleasant Grove, Utah, 1 April 1859 and he is buried there.

Rather than remain alone, Mehitable moved to Mt. Pleasant, Utah to spend the few remaining years of her life with her children who had been called to settle in Sanpete County.

Mehitable died 2 Aug 1861 and lies buried in Mt. Pleasant.

Her posterity is numerous.  They revere her name and her faithfulness in living a Christlike life.  She lived the principles of the restored gospel and her testimony brought her through the many sacrifices and trials she was called to endure.

NOTE:  This couple was sealed by proxy in the Manti Temple 27 June 1868 after Justus Azel Seeley appeared in a dream to one of his sons, reminding him of the unfinished ordinance at the Nauvoo Temple in 1846.








Saturday, May 1, 2021

Nathanial Rudolphus Bennett and Wife Mathilda Josephine Anderson Burns Bennett ~~~ Pioneers of the Month ~~~ May 2021

Back in 2015, we posted Nathaniel Rudolphus Bennett as our 15th of June  "Pioneer of the Month"; written by Olivia Burns 
We have since found more information on Family Search that includes his wife Mathilda Josephine Anderson
Burns Bennett. 
The Posting of June 2015 can be found here: Bennett:


Nathanial Rudolphus and Mathilda Anderson Burns Bennett
 










The memory of Rodolphus Bennett told by his daughter Effie

 
 


In August, 1871 or 1872, a band of Indians riding some horses they had stolen from the bishop came across the hills to Fairview where my Grandfather and two other men were taking the town herd home to Fairview. It was a dark rainy night and as the herders passed a stone quarry, at the point of a hill near the river they were fired upon by some of the Indians lying in ambush. My Grandfather, Peter Larsen Sr., saw one of the Indians just as he was firing, he jumped just in time to save his life but was shot in the hand and an arrow pierced the back of his neck. He mounted his horse and rode for home where his wounds were treated. One of the men made it home but died a few days later. In one instance, in the early spring of 1866. Mr. Bennett with his Captain, caught nine Black Hawk Indians, and put them in the jail at Manti, Utah. About April 14, they broke jail, three of them being killed while trying to escape, the others going as far North as Fountain Green, then called Uinta, going into the mountains on the West. On April 18 Chief Sanpitch was killed in Birch Creek Canyon. Mr. Bennett and others followed the other Indians until dark that night. The next day he was detailed with others to take up the tracks. They followed on over the big mountains south east of Nephi, over taking one Indian, and killing him. Four miles farther on they over took another one. (This was an Indian called Tankwitch). Mr. Bennett had a hand to hand fight with this one, he having a big butcher knife and Mr. Bennett a pistol. Kill or be killed, Mr. Bennett finally killed him. Not long after, they were sent to surround a camp of Black Hawk warriors in Juab Valley, where they captured a number of them, killing five.

 


 




Rudolphus Funeral Grave Site 


~~~~~
Matilda Bennett 
Birth:10 March 1852
death: 13 February 1936burial: Mount Pleasant, Sanpete, Utah, United States 
marriage: 22 March 1869